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The article deals with the biblical and historical kings of the Land of Israel - Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
The Hebrew Bible describes a succession of kings of a United Kingdom of Israel, and then of divided kingdoms, Israel and Judah. [1]
In contemporary scholarship, the united monarchy is debated, due to a lack of archaeological evidence for it. It is generally accepted that a "House of David" existed, but some scholars believe that David could have only been the king or chieftain of Judah, which was likely small, and that the northern kingdom was a separate development. There are some dissenters to this view, including those who support the traditional narrative, and those who support the united monarchy's existence but believe that the Bible contains theological exaggerations. [2] [3] [4] [5]
Table: kings and prophets |
This table describes the kings, their parents, age they lived, the prophets who influenced them, and the emperors they encountered in battle. |
Summary diagram |
Family tree | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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According to the Bible, the Tribes of Israel lived as a confederation under ad hoc charismatic leaders called judges. In around 1020 BCE, under extreme threat from foreign peoples, the tribes united to form the first United Kingdom of Israel. Samuel anointed Saul from the Tribe of Benjamin as the first king.
Albright | Thiele | Galil | Kitchen | Common/ Biblical name | Regnal Name and style | Notes |
---|---|---|---|---|---|---|
1000–962 | 1010–970 | 1010–970 | David | דוד בן-ישי מלך ישראל David ben Yishai, Melekh Yisra'el | Reigned over Judah for 7 years in Hebron, then Israel & Judah in Jerusalem for 33 years; 40 years in total. Death: natural causes | |
962–922 | 970–931 | 971–931 | Solomon | שלמה בן-דוד מלך ישראל Shelomo ben David, Melekh Yisra'el | Reigned over Israel & Judah in Jerusalem for 40 years. Death: natural causes Son of David by Bathsheba, his rights of succession were disputed by his older half-brother Adonijah | |
922–915 | 931–913 | 931–914 | 931–915 | Rehoboam | רחבעם בן-שלמה מלך יהודה Rechav'am ben Shlomo, Melekh Yehudah | Reigned for 17 years. After 3 years, the kingdom was split into the kingdoms of Judah and Israel. Death: natural causes |
After Rehoboam reigned three years, [7] the United Kingdom of Israel was divided in two – the northern Kingdom of Israel under Jeroboam, with its capital, first in Shechem, then Penuel, Tirzah, and finally Samaria, and ruled by a series of dynasties beginning with Jeroboam; and the southern Kingdom of Judah with its capital still in Jerusalem and ruled by the House of David. Under Hezekiah's rule in the Kingdom of Judah, the Neo-Assyrian Empire conquered and destroyed the northern kingdom 722 BCE leaving only the southern kingdom of Judah.
Albright | Thiele | Galil | Kitchen | Common/Biblical name | Regnal Name and style | Notes |
---|---|---|---|---|---|---|
The House of Jeroboam | ||||||
922–901 BCE | 931–910 BCE | 931–909 BCE | 931–911 BCE | Jeroboam I | ירבעם בֵּן-נבט מלך ישראל Yarob'am ben Nevat, Melekh Yisra'el | Led the rebellion and divided the kingdoms. Reigned in Israel (Northern Kingdom) for 22 years. Death: Natural Causes |
901–900 BCE | 910–909 BCE | 909–908 BCE | 911–910 BCE | Nadab | נדב בֵּן-ירבעם מלך ישראל Nadav ben Yarob'am, Melekh Yisra'el | Reigned in Israel for 2 years. Death: Killed by Baasha, son of Ahijah of the house of Issachar, along with his whole family. |
The House of Baasha | ||||||
900–877 BCE | 909–886 BCE | 908–885 BCE | 910–887 BCE | Baasha | בעשא בֵּן-אחיה מלך ישראל Ba'sha ben Achiyah, Melekh Yisra'el | Reigned over Israel in Tirzah for 24 years. Death: Natural Causes |
877–876 BCE | 886–885 BCE | 885–884 BCE | 887–886 BCE | Elah | אלה בֵּן-בעשא מלך ישראל 'Ela ben Ba'sha, Melekh Yisra'el | Reigned over Israel in Tirzah for 2 years. Death: Zimri, one of his officials, got him drunk and killed him at his house in Azra. |
The House of Zimri | ||||||
876 BCE | 885 BCE | 884 BCE | 886 BCE | Zimri | זמרי מלך ישראל Zimri , Melekh Yisra'el | Reigned over Israel in Tirzah for 7 days. Death: He set his palace on fire when Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. |
The House of Tibni | ||||||
876–871 BCE | 885–880 BCE | – | – | Tibni | תבני מלך ישראל Tibni , Melekh Yisra'el | Rival claimant to Omri, reigned for several years. Death: Was apparently killed while assailed by the soldiers of Omri – his death is recorded, but the circumstances surrounding it go unexplained. |
The House of Omri | ||||||
876–869 BCE | 885–874 BCE | 884–873 BCE | 886–875 BCE | Omri | עמרי מלך ישראל 'Omri , Melekh Yisra'el | Reigned over Israel in Samaria for 12 years. Death: Natural Causes |
869–850 BCE | 874–853 BCE | 873–852 BCE | 875–853 BCE | Ahab | אחאב בֵּן-עמרי מלך ישראל Ach'av ben 'Omri, Melekh Yisra'el | Reigned over Israel in Samaria for 22 years. Death: Shot by an archer during the battle at Ramoth Gilead. He died upon his arrival at Samaria. |
850–849 BCE | 853–852 BCE | 852–851 BCE | 853–852 BCE | Ahaziah | אחזיהו בֵּן-אחאב מלך ישראל 'Achazyahu ben 'Ach'av, Melekh Yisra'el | Reigned over Israel in Samaria for 2 years. Death: He fell through the lattice of his upper room and injured himself. Elijah the prophet told him he would never leave his bed and would die on it. |
849–842 BCE | 852–841 BCE | 851–842 BCE | 852–841 BCE | Joram | יורם בֵּן-אחאב מלך ישראל Yehoram ben 'Ach'av, Melekh Yisra'el | Reigned over Israel in Samaria for 12 years. Death: Killed by Jehu, the next king of Israel |
The House of Jehu | ||||||
842–815 BCE | 841–814 BCE | 842–815 BCE | 841–814 BCE | Jehu | יהוא בֵּן-נמשי מלך ישראל Yehu ben Yehoshafat, Melekh Yisra'el | Reigned over Israel in Samaria for 28 years. [8] Death: Natural Causes |
815–801 BCE | 814–798 BCE | 819–804 BCE | 814–806 BCE | Jehoahaz | יהואחז בֵּן-יהוא מלך ישראל Yeho'achaz ben Yehu, Melekh Yisra'el | Reigned over Israel in Samaria for 17 years. Death: Natural Causes |
801–786 BCE | 798–782 BCE | 805–790 BCE | 806–791 BCE | Jehoash ( Joash ) | יואש בֵּן-יואחז מלך ישראל Yo'ash ben Yeho'achaz, Melekh Yisra'el | Reigned over Israel in Samaria for 16 years. Death: Natural Causes |
786–746 BCE | 782–753 BCE | 790–750 BCE | 791–750 BCE | Jeroboam II | ירבעם בֵּן-יואש מלך ישראל Yarob'am ben Yo'ash, Melekh Yisra'el | Reigned over Israel in Samaria for 41 years. Death: Natural Causes. The Book of Jonah or Jonah's journey to Nineveh (when he was swallowed by a whale or fish) happened at that time. |
746 BCE | 753 BCE | 750–749 BCE | 750 BCE | Zachariah | זכריה בֵּן-ירבעם מלך ישראל Zekharya ben Yarob'am, Melekh Yisra'el | Reigned over Israel in Samaria for 6 months. Death: Shallum son of Jabesh killed him in front of the people and succeeded as king. |
The House of Shallum | ||||||
745 BCE | 752 BCE | 749 BCE | 749 BCE | Shallum | שלם בֵּן-יבש מלך ישראל Shallum ben Yavesh, Melekh Yisra'el | Reigned over Israel in Samaria for 1 month. Death: Menahem son of Gadi attacked Shallum and assassinated him. |
The House of Menahem (also known as the House of Gadi) | ||||||
745–738 BCE | 752–742 BCE | 749–738 BCE | 749–739 BCE | Menahem | מְנַחֵם בֵּן-גדי מלך ישראל Menachem ben Gadi, Melekh Yisra'el | Reigned over Israel in Samaria for 10 years. Death: Natural Causes |
738–737 BCE | 742–740 BCE | 738–736 BCE | 739–737 BCE | Pekahiah | פקחיה בֵּן-מְנַחֵם מלך ישראל Peqachya ben Menachem, Melekh Yisra'el | Reigned over Israel in Samaria for 2 years. Death: Pekah son of Remaliah, one of the chief officers, took 50 men with him and assassinated the king in his palace at Samaria. |
The House of Pekah | ||||||
737–732 BCE | 740–732 BCE | 736–732 BCE | 737–732 BCE | Pekah | פקח בֵּן-רמליהו מלך ישראל Peqach ben Remalyahu, Melekh Yisra'el | Reigned over Israel in Samaria for 20 years. Death: Hoshea son of Elah conspired against him and assassinated him. |
The House of Hoshea | ||||||
732–722 BCE | 732–722 BCE | 732–722 BCE | 732–722 BCE | Hoshea | הושע בֵּן-אלה מלך ישראל Hoshea' ben 'Ela, Melekh Yisra'el | Reigned over Israel in Samaria for 9 years. [9] Death: King Shalmaneser attacked and captured Samaria. He charged Hoshea with treason and he put him in prison, then, he deported the Israelites to Assyria. |
Albright | Thiele | Galil | Kitchen | Common/Biblical name | Regnal Name and style | Notes |
---|---|---|---|---|---|---|
House of David | ||||||
915–913 | 913–911 | 914–911 | 915–912 | Abijah | אבים בן-רחבעם מלך יהודה 'Aviyam ben Rechav'am, Melekh Yehudah | Reigned for 3 years. Death: natural causes. |
913–873 | 911–870 | 911–870 | 912–871 | Asa | אסא בן-אבים מלך יהודה 'Asa ben 'Aviyam, Melekh Yehudah | Reigned for 41 years. Death: severe foot disease. |
873–849 | 870–848 | 870–845 | 871–849 | Jehoshaphat | יהושפט בן-אסא מלך יהודה Yehoshafat ben 'Asa, Melekh Yahudah | Reigned for 25 years. Death: natural causes. |
849–842 | 848–841 | 851–843 | 849–842 | Jehoram | יהורם בן-יהושפט מלך יהודה Yehoram ben Yehoshafat, Melekh Yahudah | Reigned for 8 years. Death: severe stomach disease. |
842–842 | 841–841 | 843–842 | 842–841 | Ahaziah | אחזיהו בן-יהורם מלך יהודה 'Achazyahu ben Yehoram, Melekh Yehudah | Reigned for 1 year. Death: killed by Jehu, who usurped the throne of Israel. |
House of Omri | ||||||
842–837 | 841–835 | 842–835 | 841–835 | Athaliah (Queen) | עתליה בת-עמרי מלכת יהודה 'Atalya bat 'Omri, Malkat Yehudah | Reigned for 6 years. Death: killed by the troops assigned by Jehoiada the Priest to protect Joash.Queen Mother, widow of Jehoram and mother of Ahaziah. |
House of David | ||||||
837–800 | 835–796 | 835–802 | 835–796 | Jehoash (Joash) | יהואש בן-אחזיהו מלך יהודה Yeho'ash ben 'Achazyahu, Melekh Yehudah | Reigned for 40 years. Death: killed by his officials namely: Zabad, son of Shimeath, an Ammonite woman, and Jehozabad, son of Shimrith, a Moabite woman. |
800–783 | 796–767 | 805–776 | 796–776 | Amaziah | אמציה בן-יהואש מלך יהודה 'Amatzyah ben Yehoash, Melekh Yehudah | Reigned for 29 years. Death: killed in Lachish by the men sent by his officials who conspired against him. |
783–742 | 767–740 | 788–736 | 776–736 | Uzziah | עזיהו בן-אמציה מלך יהודה 'Uzziyahu ben 'Amatzyah, Melekh Yehudah | Reigned for 52 years. Death: Tzaraath . George Syncellus wrote that the First Olympiad took place in Uzziah's 48th regnal year. |
742–735 | 740–732 | 758–742 | 750–735/30 | Jotham | יותם בן-עזיהו מלך יהודה Yotam ben 'Uzziyahu, Melekh Yehudah | Reigned for 16 years. Death: natural causes. |
735–715 | 732–716 | 742–726 | 735/31–715 | Ahaz | אחז בן-יותם מלך יהודה 'Achaz ben Yotam, Melekh Yehudah | Reigned for 16 years. Death: natural causes. The Assyrian king Tiglath-Pileser III records he received tribute from Ahaz; compare 2 Kings 16:7-9. |
715–687 | 716–687 | 726–697 | 715–687 | Hezekiah | חזקיהו בן-אחז מלך יהודה Chizeqiyahu ben 'Achaz, Melekh Yehudah | Reigned for 29 years. Death: Natural Causes. Contemporary with Sennacherib of Assyria and Merodach-Baladan of Babylon. |
687–642 | 687–643 | 697–642 | 687–642 | Manasseh | מנשה בן-חזקיהו מלך יהודה Menashe ben Chizeqiyahu, Melekh Yehudah | Reigned for 55 years. Death: natural causes. Mentioned in Assyrian records as a contemporary of Esarhaddon . |
642–640 | 643–641 | 642–640 | 642–640 | Amon | אמון בן-מנשה מלך יהודה 'Amon ben Menashe, Melekh Yehudah | Reigned for 2 years. Death: killed by his officials, who were killed later on by the people of Judah. |
640–609 | 641–609 | 640–609 | 640–609 | Josiah | יאשיהו בן-אמון מלך יהודה Yo'shiyahu ben 'Amon, Melekh Yehudah | Reigned for 31 years. Death: shot by archers during the battle against Neco of Egypt. He died upon his arrival on Jerusalem. |
609 | 609 | 609 | 609 | Jehoahaz | יהואחז בן-יאשיהו מלך יהודה Yeho'achaz ben Yo'shiyahu, Melekh Yehudah | Reigned for 3 months. Death: Necho II, king of Egypt, dethroned him, and got him replaced by his brother, Eliakim. Carried off to Egypt, where he died. |
609–598 | 609–598 | 609–598 | 609–598 | Jehoiakim | יהויקים בן-יאשיהו מלך יהודה Yehoyaqim ben Yo'shiyahu, Melekh Yehudah | Reigned for 11 years. Death: Natural Causes. The Battle of Carchemish occurred in the fourth year of his reign (Jeremiah 46:2). |
598 | 598 | 598–597 | 598–597 | Jehoiachin / Jeconiah | יהויכין בן-יהויקים מלך יהודה Yehoyakhin ben Yehoyaqim, Melekh Yehudah יכניהו בן-יהויקים מלך יהודה Yekhonyahu ben Yehoyaqim, Melekh Yehudah | Reigned for 3 months & 10 days. Death: King Nebuchadnezzar II of Babylon sent for him and brought him to Babylon, where he lived and died.Jerusalem was captured by the Babylonians and Jehoiachin deposed on 16 March, 597 BCE. Called Jeconiah in Jeremiah and Esther. |
597–587 | 597–586 | 597–586 | 597–586 | Zedekiah | צדקיהו בן-יאשיהו מלך יהודה Tzideqiyahu ben Yo'shiyahu, Melekh Yehudah | Reigned for 11 years. Death: In prison. [10] His reign saw the second rebellion against Nebuchadnezzar (588–586 BCE). Jerusalem was captured after a lengthy siege, the temple burnt, Zedekiah blinded and taken into exile, and Judah reduced to a province. |
Dates | Common name | Name and style | Notes |
---|---|---|---|
Hasmonean Dynasty | |||
104–103 BCE | Judah | Aristobulus I King and High Priest of Judaea | The first leader from the Hasmonean lineage to call himself king, and also the first of any Judean king to claim both the high priesthood and kingship title. |
103–76 BCE | Jonathan Yannai | Alexander Jannaeus King and High Priest of Judaea | |
76–67 BCE | Shelomzion | Salome Alexandra Queen of Judaea | |
67–63 BCE | Aristobulus | Aristobulus II King and High Priest of Judaea | |
63–40 BCE | Jonathan Hurqanos | Hyrcanus II King and High Priest of Judaea; Ethnarch of Judaea | King from 67 BCE, High Priest from 76 BCE |
40–37 BCE | Matityahu | Antigonus II Mattathias King and High Priest of Judaea |
The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.
Jehu was the tenth king of the northern Kingdom of Israel since Jeroboam I, noted for exterminating the house of Ahab. He was the son of Jehoshaphat, grandson of Nimshi, and possibly great-grandson of Omri, although the latter notion is not supported by the biblical text. His reign lasted 28 years.
The Kingdom of Judah was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region.
The Kingdom of Israel, Northern Kingdom or Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age, whose beginnings can be dated back to the first half of the 10th century BCE. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. The regions of Samaria and Galilee underwent a period with large number of settlements during the 10th century BCE, with the capital in Shechem, and then in Tirzah. The kingdom was ruled by the Omride dynasty in the 9th century BCE, whose political center was the city of Samaria.
Omri was, according to the Hebrew Bible, the sixth king of Israel. He was a successful military campaigner who extended the northern kingdom of Israel. Other monarchs from the House of Omri are Ahab, Ahaziah, Joram, and Athaliah. Like his predecessor, king Zimri, who ruled for only seven days, Omri is the second king mentioned in the Bible without a statement of his tribal origin. One possibility, though unproven, is that he was of the tribe of Issachar.
According to the Hebrew Bible, the tribe of Judah was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying its Southern part. Jesse and his sons, including King David, belonged to this tribe.
Shechem, also spelled Sichem was an ancient city in the southern Levant. Mentioned as a Canaanite city in the Amarna Letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to Joshua 21:20–21, it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period.
Hoshea was the nineteenth and last king of the northern Kingdom of Israel and son of Elah. William F. Albright dated his reign to 732–721 BCE, while E. R. Thiele offered the dates 732–723 BCE.
Jehoram was the ninth king of the northern Kingdom of Israel. He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah.
Israel Finkelstein is an Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Finkelstein is active in the archaeology of the Levant and is an applicant of archaeological data in reconstructing biblical history. Finkelstein is the current excavator of Megiddo, a key site for the study of the Bronze and Iron Ages in the Levant.
The Davidic line or House of David is the lineage of the Israelite king David. In Judaism, it is based on texts from the Hebrew Bible and through the succeeding centuries based on later traditions.
According to the Deuteronomistic history in the Hebrew Bible, a United Monarchy or United Kingdom of Israel existed under the reigns of Saul, Eshbaal, David, and Solomon, encompassing the territories of both the later kingdoms of Judah and Israel.
The Omride dynasty, Omrides or House of Omri were the ruling dynasty of the Kingdom of Samaria founded by King Omri. The dynasty's rule ended with the murder of Zechariah of Israel by Shallum in 752 BCE, who was then killed by Menahem in the next month.
Judea or Judaea is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians, the Persians, the Greeks, and the Romans. Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In 132 CE, the Roman province of Judaea was merged with Galilee to form the enlarged province of Syria Palaestina.
The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which several thousand Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire. One of many instances attesting Assyrian resettlement policy, this mass deportation of the Israelite nation began immediately after the Assyrian conquest of Israel, which was overseen by the Assyrian kings Tiglath-Pileser III and Shalmaneser V. The later Assyrian kings Sargon II and Sennacherib also managed to subjugate the Israelites in the neighbouring Kingdom of Judah following the Assyrian siege of Jerusalem in 701 BC, but were unable to annex their territory outright. The Assyrian captivity's victims are known as the Ten Lost Tribes, and Judah was left as the sole Israelite kingdom until the Babylonian siege of Jerusalem in 587 BC, which resulted in the Babylonian captivity of the Jewish people. Not all of Israel's populace was deported by the Assyrians; those who were not expelled from the former kingdom's territory eventually became known as the Samaritan people.
According to the First Book of Kings and the Second Book of Chronicles of the Hebrew Bible, Jeroboam's Revolt was an armed insurrection against Rehoboam, king of the United Monarchy of Israel, and subsequently the Kingdom of Judah, led by Jeroboam in the late 10th century BCE. The conflict, referring to the independence of the Kingdom of Samaria and the subsequent civil war during Jeroboam's rule, is said to have begun shortly after the death of Solomon lasting until the Battle of Mount Zemaraim. The conflict began due to discontent under the rule of Solomon's successor, his son Rehoboam, and was waged with the goal of breaking away from the United Monarchy of Israel. Though this goal was achieved very early on in the conflict, the war continued throughout the duration of Rehoboam's reign and well into the reign of his son, Abijam, who defeated the armies of Jeroboam but failed to reunite the kingdoms.
2 Kings 16 is the sixteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a compiler in the seventh century BCE with a supplement added in the sixth century BCE. This chapter records the events during the reign of Ahaz, the king of Judah.
2 Kings 14 is the fourteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Amaziah the son of Joash, king of Judah, as well as of Joash, and his son, Jeroboam (II) in the kingdom of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1-16:14 documents the consolidation of the kingdoms of northern Israel and Judah. This chapter focusses on the reigns of Baasha, Elah, Zimri, Omri and Ahab in the northern kingdom during the reign of Asa in the southern kingdom.
The promonarchic period long ago became a literary description of the mythological roots, the early beginnings of the nation, and the way to describe the right of Israel on its land. The archeological evidence also does not support the existence of a united monarchy under David and Solomon as described in the Bible, so the rubric of "united monarchy" is best abandoned, although it remains useful for discussing how the Bible views the Israelite past.
The promonarchic period long ago became a literary description of the mythological roots, the early beginnings of the nation, and the way to describe the right of Israel on its land. The archeological evidence also does not support the existence of a united monarchy under David and Solomon as described in the Bible, so the rubric of "united monarchy" is best abandoned, although it remains useful for discussing how the Bible views the Israelite past.