Simon Thassi

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Simon Thassi
High Priest of Jerusalem
Simon Thassi medal.svg
An imaginary depiction of Simon Thassi from Guillaume Rouillé's Promptuarii Iconum Insigniorum (1553)
Leader of the Maccabees
Reign142–135 BCE
Predecessor Jonathan Apphus
Successor John Hyrcanus
Prince of Judaea
Reign141-135 BCE
Successor John Hyrcanus I
High Priest of Judaea
Reign141-135 BCE
Predecessor Jonathan Apphus
Successor John Hyrcanus I
Born184 BCE
Judea
DiedFebruary 135 BCE
Dok
Spousename unknown [1]
Issue John Hyrcanus I
Mattathias II
Judas II
Dynasty Hasmonean
Father Mattathias
Religion Hellenistic Judaism

Simon Thassi (Hebrew : שִׁמְעוֹן הַתַּסִּיŠīməʿōn haTassī; died 135 BC) [2] was a Jewish leader of the Hasmonean dynasty, serving as high priest, military commander, and ruler of Judea. The second son of the Hasmonean patriarch Mattathias and one of the Maccabean brothers, he assumed leadership after his brother Jonathan Apphus was captured by the Seleucid general Diodotus Tryphon. Simon played a central role in consolidating Hasmonean rule: he strengthened Judea's fortifications, expelled the Seleucid garrison from Jerusalem, and expanded Jewish settlement, laying the foundation for the Hasmonean state. His rule marked the beginning of effective Jewish independence.

Contents

Simon assumed leadership in 143 BCE, completing Jerusalem's fortifications and securing key areas, including Gezer and the port city of Jaffa, where he stationed Jewish garrisons and settled Jewish inhabitants. He defended Judea from Tryphon's forces and recovered his brother Jonathan’s body for burial at Modi'in. Simon consolidated Judea's independence, cultivated relations with Rome, Sparta, and the Seleucid Empire, and was granted rights such as tax exemption and coinage, though he may not have used them. In 142/141 BCE, he captured the Acra fortress in Jerusalem, removing the last remaining Hellenistic presence in the city. A public assembly formalized his rule as high priest, military commander, and national leader of the Jews, with hereditary succession in his family "until a new prophet should arise."

Simon was assassinated in 134 BCE at the fortress of Dok near Jericho by his son-in-law Ptolemy ben Abubus. His third son, John Hyrcanus, escaped and succeeded him, continuing the Hasmonean dynasty and expanding Judea's borders.

Names

Hasmonean dynasty family tree Hasmonean dynasty family tree.svg
Hasmonean dynasty family tree

The name "Thassi" has a connotation of "the Wise", a title which can also mean "the Director", "the Guide", "the Man of Counsel", and "the Zealous". [3] [4] This Simon is also sometimes distinguished as Simon the Hasmonean, Simon Maccabee, or (from Latin) Simon Maccabeus.

History

Hasmonean Kingdom under Simon Maccabaeus

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situation in 143 BC
area expanded Judea Simon Makk.PNG
Hasmonean Kingdom under Simon Maccabaeus
  situation in 143 BC
  area expanded

Simon took a prominent part in the Maccabean Revolt against the Seleucid Empire led by his brothers, Judas Maccabaeus and Jonathan Apphus. The successes of the Jews rendered it expedient for the Seleucid leaders in Syria to show them special favour. Therefore, Antiochus VI appointed Simon strategos , or military commander, of the coastal region stretching from the Ladder of Tyre to Egypt. As strategos, Simon gained control of the cities of Beth-zur and Joppa, garrisoning them with Jewish troops, and built the fortress of Adida. [5]

After the capture of Jonathan by the Seleucid general Diodotus Tryphon, Simon was elected leader by the people, assembled at Jerusalem. He at once completed the fortification of the capital, and made Joppa secure. [6] [7]

At Hadid he blocked the advance of Tryphon, who was attempting to enter the country and seize the throne of Syria. Realizing he could gain nothing by force, Tryphon demanded a ransom for Jonathan and for the release of Jonathan's sons as hostages. Although Simon was aware that Tryphon would deceive him, both Josephus and 1 Maccabees state that he acceded to both demands so that the people might see that he had done everything possible for his brother. Jonathan was nevertheless assassinated, and the hostages were not returned. Simon thus became the sole leader of the people. [5]

As an opponent of Diodotus Tryphon, Simon decided to side with the Seleucid king, Demetrius II, to whom he sent a deputation requesting freedom from taxation for the country. The fact that his request was granted implied recognition of the political independence of Judea in the year 142 BCE.

In 141 BCE, the Jews themselves issued a public decree at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and high priest forever, until there should arise a faithful prophet". [8] This when Simon Thassi became High Priest of Judaea and Ethnarch (Prince of Judaea). [5] He was the first prince of the Hasmonean dynasty, reigning from 141 to 134 BCE. Recognition of the new dynasty by the Roman Republic was accorded by the Senate about 139 BCE, when the delegation representing Simon was in Rome. Simon had made the Jewish people semi-independent of the Seleucid Empire.

In 134 BCE, Simon and his two sons Mattathias and Judah were assassinated at a banquet at Dok by his son-in-law Ptolemy, the Seleucid governor at Jericho; Simon was the last of the Maccabees to 'die with his boots on'. Simon's third son John Hyrcanus succeeded him as high priest and ruler of Judea but was unable to capture Ptolemy, initially because the latter held John's mother hostage, and subsequently because his army disbanded in observance of the custom at the time of resting every seventh year. Under Hyrcanus (134–104 BCE) Jewish independence was finally achieved. [2]

Legacy

Simon (and its Hebrew form, Simeon) would go on to become the most popular male name for some three centuries afterward in both the Hasmonean Kingdom and Roman Judaea. This was both to honor a Jewish hero who had attained independence for the Jewish state, as well as because "Simon" did not sound artificial or strange to Greek ears. [9] [10]

References

  1. Tal Ilan, Hasmonean Women. - The Shalvi/Hyman Encyclopedia of Jewish Women
  2. 1 2 Rogerson, J. W. (2006). The Oxford Handbook of Biblical Studies. OUP Oxford. p. 292. ISBN   9780199254255.
  3. International Standard Bible Encyclopedia, Thassi, accessed 6 January 2021
  4. "The Story of Chanukah". www.chabad.org. Retrieved 2016-12-11.
  5. 1 2 3 PD-icon.svg  Singer, Isidore; et al., eds. (1901–1906). "Simon Maccabeus". The Jewish Encyclopedia . New York: Funk & Wagnalls.
  6. 1 Maccabees 13:8–13:11
  7. Josephus, Antiquities of the Jews, Bk. 13, Ch. 6, § 4.
  8. 1 Maccabees 14:41
  9. Hengel, Martin (1974) [1973]. Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderen Berücksichtigung Palästinas bis zur Mitte des 2. Jahrhunderts vor Christus[Judaism and Hellenism : Studies in Their Encounter in Palestine During the Early Hellenistic Period] (1st English ed.). London: SCM Press. p. 64.
  10. Ilan, Tal (2002) Lexicon of Jewish Names in Late Antiquity: Palestine 330 BCE–200 CE (Texts & Studies in Ancient Judaism, 91), Coronet Books, pp. 56–57; Hachili, R. "Hebrew Names, Personal Names, Family Names and Nicknames of Jews in the Second Temple Period," in J. W. van Henten and A. Brenner, eds., Families and Family Relations as Represented in Early Judaism and Early Christianity (STAR 2; Leiden:Deo, 2000), pp. 113–115; apudBauckham, Richard (2017). Jesus and the Eyewitnesses (2nd ed.). Wm. B. Eerdmans Publishing. pp. 68–72. ISBN   9780802874313. Quote (p. 71): 15.6% of men bore one of the two most popular male names, Simon and Joseph; (p. 72): for the Gospels and Acts... 18.2% of men bore one of the two most popular male names, Simon and Joseph.