Simon Thassi

Simon Thassi
High Priest of Jerusalem
An imaginary depiction of Simon Thassi from Guillaume Rouillé's Promptuarii Iconum Insigniorum (1553)
Leader of the Maccabees
Reign	142–134 BCE
Predecessor	Jonathan Apphus
Successor	John Hyrcanus
Prince of Judaea
Reign	141-134 BCE
Successor	John Hyrcanus I
High Priest of Judaea
Reign	141-134 BCE
Predecessor	Jonathan Apphus
Successor	John Hyrcanus I
Born	184 BCE Judea
Died	134 BCE Dok
Spouse	John Hyrcanus I Ben Simon II John Hyrcanus ben Simon III Thassi Mattathias ben Simon III Thassi Judas ben Simon III Thassi Naamah bat Simon III Thassi
Issue	John Hyrcanus I Mattathias II Judas II
Dynasty	Hasmonean
Father	Mattathias
Mother	Simona bat Judas
Religion	Hellenistic Judaism

Simon Thassi (Hebrew : שִׁמְעוֹן הַתַּסִּי‎Šīməʿōn haTassī; died 135 BC) ^[1] was the second son of Mattathias and the first prince of the Hasmonean dynasty. He reigned from 141 to 135 BCE.

Names

Hasmonean dynasty family tree

The name "Thassi" has a connotation of "the Wise", a title which can also mean "the Director", "the Guide", "the Man of Counsel", and "the Zealous". ^{[2] [3]} This Simon is also sometimes distinguished as Simon the Hasmonean, Simon Maccabee, or (from Latin) Simon Maccabeus.

History

Hasmonean Kingdom under Simon Maccabaeus

  situation in 143 BC

  area expanded

Simon took a prominent part in the Maccabean Revolt against the Seleucid Empire led by his brothers, Judas Maccabaeus and Jonathan Apphus. The successes of the Jews rendered it expedient for the Seleucid leaders in Syria to show them special favour. Therefore, Antiochus VI appointed Simon strategos , or military commander, of the coastal region stretching from the Ladder of Tyre to Egypt. As strategos, Simon gained control of the cities of Beth-zur and Joppa, garrisoning them with Jewish troops, and built the fortress of Adida. ^[4]

After the capture of Jonathan by the Seleucid general Diodotus Tryphon, Simon was elected leader by the people, assembled at Jerusalem. He at once completed the fortification of the capital, and made Joppa secure. ^{[5] [6]}

At Hadid he blocked the advance of Tryphon, who was attempting to enter the country and seize the throne of Syria. Realizing he could gain nothing by force, Tryphon demanded a ransom for Jonathan and for the release of Jonathan's sons as hostages. Although Simon was aware that Tryphon would deceive him, both Josephus and 1 Maccabees state that he acceded to both demands so that the people might see that he had done everything possible for his brother. Jonathan was nevertheless treacherously assassinated, and the hostages were not returned. Simon thus became the sole leader of the people. ^[4]

As an opponent of Diodotus Tryphon, Simon decided to side with the Seleucid king, Demetrius II, to whom he sent a deputation requesting freedom from taxation for the country. The fact that his request was granted implied recognition of the political independence of Judea in the year 142 BCE.

In 141 BCE, the Jews themselves issued a public decree at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and high priest forever, until there should arise a faithful prophet". ^[7] This when Simon Thassi became High Priest of Judaea and Ethnarch (Prince of Judaea). ^[4] He was the first prince of the Hasmonean dynasty, reigning from 141 to 134 BCE. Recognition of the new dynasty by the Roman Republic was accorded by the Senate about 139 BCE, when the delegation representing Simon was in Rome. Simon had made the Jewish people semi-independent of the Seleucid Empire.

In 134 BCE, Simon and his two sons Mattathias and Judah were assassinated at a banquet at Dok by his son-in-law Ptolemy, the Seleucid governor at Jericho, he was the last of the Maccabees to 'die with his boots on'. Simon's third son John Hyrcanus succeeded him as high priest and ruler of Judea but was unable to capture Ptolemy, initially because the latter held John's mother hostage, and subsequently because his army disbanded in observance of the custom at the time of resting every seventh year. Under Hyrcanus (134–104 BCE) Jewish independence was finally achieved. ^[1]

Legacy

Simon (and its Hebrew form, Simeon) would go on to become the most popular male name for some three centuries afterward in both the Hasmonean Kingdom and Roman Judaea. This was both to honor a Jewish hero who had attained independence for the Jewish state, as well as because "Simon" did not sound artificial or strange to Greek ears. ^{[8] [9]}

References

1. Rogerson, J. W. (2006). The Oxford Handbook of Biblical Studies. OUP Oxford. p. 292. ISBN   9780199254255.
2. International Standard Bible Encyclopedia, Thassi, accessed 6 January 2021
3. "The Story of Chanukah". www.chabad.org. Retrieved 2016-12-11.
4.   Singer, Isidore; et al., eds. (1901–1906). "Simon Maccabeus". The Jewish Encyclopedia . New York: Funk & Wagnalls.
5. 1 Maccabees 13:8–13:11
6. Josephus, Antiquities of the Jews, Bk. 13, Ch. 6, § 4.
7. 1 Maccabees 14:41
8. Hengel, Martin (1974) [1973]. Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderen Berücksichtigung Palästinas bis zur Mitte des 2. Jahrhunderts vor Christus[Judaism and Hellenism : Studies in Their Encounter in Palestine During the Early Hellenistic Period] (1st English ed.). London: SCM Press. p. 64.
9. Ilan, Tal (2002) Lexicon of Jewish Names in Late Antiquity: Palestine 330 BCE–200 CE (Texts & Studies in Ancient Judaism, 91), Coronet Books, pp. 56–57; Hachili, R. "Hebrew Names, Personal Names, Family Names and Nicknames of Jews in the Second Temple Period," in J. W. van Henten and A. Brenner, eds., Families and Family Relations as Represented in Early Judaism and Early Christianity (STAR 2; Leiden:Deo, 2000), pp. 113–115; apudBauckham, Richard (2017). Jesus and the Eyewitnesses (2nd ed.). Wm. B. Eerdmans Publishing. pp. 68–72. ISBN   9780802874313. Quote (p. 71): 15.6% of men bore one of the two most popular male names, Simon and Joseph; (p. 72): for the Gospels and Acts... 18.2% of men bore one of the two most popular male names, Simon and Joseph.

Simon Thassi Hasmonean Dynasty  Died: 134 BCE
Jewish titles
Preceded by Jonathan Apphus	Leader of the Maccabees 142–134 BCE {{S-aft|rows=3|after= Simon was the last "Maccabee" of the Hasmonean Family	High Priest of Judaea 141–134 BCE
	Preceded by Jonathan Apphus	Succeeded by John Hyrcanus I
New title Principality declared			Prince of Judaea 141–134 BCE	Succeeded by John Hyrcanus I