Johanan (High Priest)

Last updated

Johanan (Hebrew יוֹחָנָןYôḥānān), son of Joiada, was the fifth high priest after the rebuilding of the temple in Jerusalem by the Jews who had returned from the Babylonian captivity. His reign is estimated to have been from c. 410–371 BCE; he was succeeded by his son Jaddua. The Bible gives no details about his life. Johanan lived during the reigns of king Darius II of Persia (423 BC – 405 or 404 BC) and his son Artaxerxes II (404 BC – 358 BC), whose Achaemenid Empire included Judah as a province.

Contents

Murder in the Temple

Flavius Josephus records that Johanan's brother Joshua was promised the high priesthood by Bagoas, general of Artaxerxes. Joshua got in a quarrel with Johanan in the temple and Johanan killed him. Bagoas knew that Johanan had slain Joshua in the temple saying to him "Have you had the impudence to perpetrate murder in the temple." [1] Bagoas was forbidden to enter the temple, but he entered anyway saying "Am not I purer than he that was slain in the temple?" [1] Bagoas had not seen such a savage crime and responded by commanding the Persians to punish the Jews for seven years. His son Jaddua eventually took over the position when Johanan died, as briefly mentioned by Josephus, but was not accepted in the book of chronicles according to Nehemiah 12:23.

Archaeology

Letter from Elephantine papyri

Among the Elephantine papyri, a collection of 5th century BCE Hebrew manuscripts from the Jewish community at Elephantine in Egypt, a letter was found in which Johanan is mentioned. The letter is dated "the 20th of Marshewan, year 17 of king Darius ", which corresponds to 407 BCE. [2] It is addressed to Bagoas, the governor of Judah, and is a request for the rebuilding of a Jewish temple at Elephantine, which was destroyed by Egyptian pagans. The letter includes the following passage:

"(...) We have also sent a letter before now, when this evil was done to us, to our lord and to the high priest Johanan and his colleagues the priests in Jerusalem and to Ostanes the brother of Anani and the nobles of the Jews, Never a letter have they sent to us. (...)"

It has been suggested that the Anani that is referred to here might be the same as in 1 Chronicles 3:24. [2]

Yohanan coin

On a silver coin from the late Persian period, Dan Barag and other scholars have identified the Hebrew phrase יחנן הכהן ("Yoḥanan the priest"). [3] This coin is a part of the Yehud coinage. [4]

Because it is generally dated between 350 BCE and Alexander the Great's conquest of Persia, around 333 BCE, [5] the coin is usually attributed to a second high priest called Johanan, who is not mentioned in the Bible. Thus, the coin seems to lend support to the hypothesis by Frank Moore Cross from 1975 that there were two subsequent father/son pairs of high priests called Johanan and Jaddua, the latter pair of which was accidentally omitted from the biblical text because of haplography. [3] However, Lisbeth Fried has challenged this late dating of the coin and has suggested a date between 378 and 368 BCE. She believes that the coin refers to the same individual as the one mentioned in Josephus and Nehemiah, and that it is unnecessary to propose a second Johanan. [5]

According to the research published in 2023, [6] the Johanan coin (Yehud coin Type 25) belongs to the "Series with facing head/owl" Types 24 to 28 (YHD-24 to YHD-28). [7] Thus, this coin comes in the middle of the coinage belonging to the Macedonian period.

Name

There is dispute over his actual name. Neh 12:11 lists him as Jonathan, while 12:22 mentions Joiada's successor as Johanan. Josephus also lists him as Johanan (John). [8]

According to the Anchor Bible Dictionary there is also a dispute regarding the genealogy of Johanan. Neh 12:10–11 lists Johanan as the grandson of Eliashib while Neh 12:23 identifies him as the son of Eliashib. "Although it is possible that Heb ben is to be translated as 'grandson' in Neh 12:23; cf. NEB, JB)"

There is yet to be extrabiblical proof that a man named Jonathan ever served as high priest. This has led many to believe that the biblical text has a copy mistake. [9]

Patrilineal Ancestry

Patrilineal descent
  1. Abraham
  2. Isaac
  3. Jacob
  4. Levi
  5. Kehath
  6. Amram
  7. Aaron
  8. Eleazar
  9. Phinehas
  10. Abishua
  11. Bukki
  12. Uzzi
  13. Zerahiah
  14. Meraioth
  15. Azariah
  16. Amariah
  17. Ahitub
  18. Zadok
  19. Ahimaaz
  20. Azariah
  21. Yohanan
  22. Azariah II
  23. Amariah
  24. Ahitub
  25. Zadok II
  26. Shallum
  27. Hilkiah
  28. Azariah IV
  29. Seraiah
  30. Jehozadak
  31. Joshua the High Priest
  32. Joiakim
  33. Eliashib
  34. Joiada

See also

Related Research Articles

<span class="mw-page-title-main">Hanukkah</span> Jewish holiday

Hanukkah is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.

<span class="mw-page-title-main">Ezra</span> Figure in early Jewish history

Ezra or Esdras, also called Ezra the Scribe in Chazalic literature and Ezra the Priest, was an important Jewish scribe (sofer) and priest (kohen) in the early Second Temple period. In Greco-Latin Ezra is called Esdras. His name is probably a shortened Aramaic translation of the Hebrew name עזריהוAzaryahu, "Yah helps". In the Greek Septuagint the name is rendered Ésdrās, from which the Latin name Esdras comes.

<span class="mw-page-title-main">Babylonian captivity</span> Period in Jewish history, c. 586–539 BCE

The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is known to be historical, and is described in archaeological and extra-biblical sources, in addition to the Hebrew Bible.

Bagoas was a prominent Persian official who served as the vizier of the Achaemenid Empire until his death.

<span class="mw-page-title-main">Elephantine papyri and ostraca</span> 5th- to 4th-century BCE Egyptian texts

The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives, and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of slaves, and other business. The dry soil of Upper Egypt preserved the documents.

<span class="mw-page-title-main">Uzziah</span> 10th king of Judah

Uzziah, also known as Azariah, was the tenth king of the ancient Kingdom of Judah, and one of Amaziah's sons. Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as a co-regent with his father, Amaziah.

Yohananיוֹחָנָן‎, sometimes transcribed as Johanan is Hebrew male given name that can also appear in the longer form of יְהוֹחָנָן‎, meaning "YHWH is gracious".

<span class="mw-page-title-main">John Hyrcanus</span> Hasmonean ruler

John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".

<span class="mw-page-title-main">Aristobulus I</span> King and High Priest of Judaea

Judah Aristobulus I or Aristobulus I was the first Hasmonean king of Judaea from 104 BCE until his death in 103 BCE. He was the eldest of the five sons of John Hyrcanus, the previous leader. The Romano–Jewish historian Josephus states that he was the first Jew in "four hundred and eighty-three years and three months" to have established a monarchy since the return from the Babylonian captivity. Aristobulus was the first Hebrew king to claim both the high priesthood and the kingship. The Sadducees and the Essenes were not concerned about Aristobulus taking the title of king, but the Pharisees, believing that the kingship could only be held by the descendants of the Davidic line, strongly opposed this. They launched a massive rebellion, but Aristobulus died before any attempt to depose him could happen.

<span class="mw-page-title-main">Mattathias</span> 2nd century BCE Jewish priest of the Hasmonean Dynasty

Mattathias ben Johanan was a Kohen who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon and the Amidah during the festival's eight days.

<span class="mw-page-title-main">Nehemiah</span> Central figure of the biblical Book of Nehemiah

Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia.

Sanballat the Horonite – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite prophet Nehemiah who lived in the mid-to-late 5th century BC. He and his family are mentioned in the contemporary Elephantine papyri and ostraca.

<span class="mw-page-title-main">Yehud coinage</span> Local coinage of the Achaemenid Empire

The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud. They derive their name from the inscription YHD (𐤉‬𐤄𐤃‬), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. The minting of Yehud coins commenced around the middle of the fourth century BC, and continued until the end of the Ptolemaic period.

Joiada is a name found from the form "Jehoiada" in the Hebrew Bible and used alternately in English versions.

"The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place"

Eliashib the High Priest is mentioned in Nehemiah 12:10,22 and 3:1, 20-21,13:28 and possibly the Book of Ezra of the Hebrew Bible as (grand)father of the high priest Johanan. Some also place him in different parts of Nehemiah including 12:23 and 13:4,7, but this is disputed. Nehemiah 3:20-21 places his home between the area of two working groups constructing the walls of Jerusalem on the south side of the city. He helped with the refortification of this wall. The size of his house indicated his wealth and high socio-economic status. This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I.

Joiakim is the name of a priest mentioned in the Hebrew Bible, in Deuterocanonical books, and in later extra-biblical sources. Reconstructing his role in history is complicated by a variety of claims made in these texts. The chronology of Joiakim's tenure as priest has been the subject of dispute, as has the question of whether Joiakim was high priest. The Hebrew Bible, which mentions Joiakim only in the Book of Nehemiah, Chapter 12, does not call him "high priest," though Josephus does use the term for him.

<span class="mw-page-title-main">Yehud Medinata</span> Province of the Achaemenid Empire

Yehud Medinata, also called Yehud Medinta or simply Yehud, was an autonomous administrative division of the Achaemenid Persian Empire. It constituted a part of Eber-Nari and was bounded by Arabia to the south, laying along the frontier of the two satrapies. Spanning most of Judea—from the Shephelah in the west to the Dead Sea in the east—it was one of several Persian provinces in Palestine, together with Moab, Ammon, Gilead, Samaria, Ashdod, and Idumea, among others. It existed for just over two centuries before the Greek conquest of Persia resulted in it being incorporated into the Hellenistic empires.

<span class="mw-page-title-main">Arad ostraca</span> Collection of more than 100 inscribed pottery shards

The Arad ostraca, also known as the Eliashib Archive, is a collection of more than 200 inscribed pottery shards found at Tel Arad in the 1960s by archeologist Yohanan Aharoni. Arad was an Iron Age fort at the southern outskirts of the Kingdom of Judah, close to Beersheba in modern Israel.

References

  1. 1 2 Antiquities xi. 7.1, Josephus
  2. 1 2 Pritchard, James B. ed., Ancient Near Eastern Texts Relating to the Old Testament, Princeton University Press, third edition with supplement 1969, p. 492
  3. 1 2 Betlyon, John Wilson, "The Provincial Government of Persian Period Judea and the Yehud Coins" Journal of Biblical Literature Vol. 105, No. 4 (Dec., 1986), pp. 639–642
  4. YHD 25 (Yehud coin Type 25): Hemiobol with facing head/owl and inscription Yohanan the Priest. The Menorah Coin Project website. Israel Numismatic Society
  5. 1 2 Fried, Lisbeth S., A silver coin of Yohanan Hakkôhen , Transeuphratène 26 (2003) pp. 67, 85
  6. Gitler H., Lorber C., Fontanille J.-P. (2023), The Yehud Coinage: A Study and Die Classification of the Provincial Silver Coinage of Judah. (Introduction) Israel Numismatic Society; Jerusalem, Israel.
  7. The Menorah Coin Project website. Israel Numismatic Society
  8. Antiquities 11:297–302, Josephus
  9. From Joshua To Caiaphas: High Priests after the Exile 54–63, James Vander Kam
Jewish titles
Preceded by High Priest of Israel
Late 5th or early 4th century BC
Succeeded by