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Aristobulus III was the last scion of the Hasmonean royal house, brother of Herod the Great's wife Mariamne, and grandson of Hyrcanus II and Aristobulus II. He was a favourite of the people on account of his noble descent and handsome presence, and thus became an object of fear to Herod, who at first sought to ignore him entirely by debarring him from the high priesthood. But his mother Alexandra, through intercession with Cleopatra and Mark Antony, compelled Herod to remove Ananelus from the office of high priest and appoint Aristobulus instead.
Herod I or Herod the Great was a Roman Jewish client king of the Herodian Kingdom of Judea. He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Antipater I the Idumaean was the founder of the Herodian Dynasty and father of Herod the Great. According to Josephus, he was the son of Antipas and had formerly held that name.
Herod Archelaus was the ethnarch of Samaria, Judea, and Idumea, including the cities Caesarea and Jaffa, for nine years. He was the son of Herod the Great and Malthace the Samaritan, brother of Herod Antipas, and half-brother of Herod II. Archelaus came to power after the death of his father Herod the Great in 4 BC, and ruled over one-half of the territorial dominion of his father. Archelaus was removed by the Roman emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius.
John Hyrcanus II, a member of the Hasmonean dynasty, was for a long time the Jewish High Priest in the 1st century BCE. He was also briefly King of Judea 67–66 BCE and then the ethnarch (ruler) of Judea, probably over the period 47–40 BCE.
Antigonus II Mattathias, also known as Antigonus the Hasmonean was the last Hasmonean king of Judea. A puppet king installed by the Parthians, he was the son of King Aristobulus II of Judea. In 37 BCE Herod handed him over to the Romans for execution, after Antigonus's three-year reign during which he led the Jews' fierce struggle for independence against the Romans.
Onias IV was the son of Onias III and the heir of the Zadokite line of High Priests of Israel. He built a new Jewish temple at Leontopolis in Ptolemaic Egypt where he reigned as a rival High Priest to the hierarchy in Jerusalem. While he never gained leadership in Judea, he still held influence in Egypt; the territory most heavily populated by Jews was called the Land of Onias in reference to his influence.
Herod of Chalcis, also known as Herod Pollio King of Chalcis, Herod V, and listed by the Jewish Encyclopedia as Herod II, was a son of Aristobulus IV, and the grandson of Herod the Great, Roman client king of Judaea. He was the brother of Herod Agrippa I and Herodias and ruled as the king of Chalcis in 41–48 CE.
The Herodian dynasty was a royal dynasty of Idumaean (Edomite) descent, ruling the Herodian Kingdom of Judea and later the Herodian Tetrarchy as a vassal state of the Roman Empire. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century-old Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided among his sons as a tetrarchy, which lasted for about 10 years. Most of those tetrarchies, including Judea proper, were incorporated into Judaea Province from 6 CE, though limited Herodian de facto kingship continued until Agrippa I's death in 44 CE and nominal title of kingship continued until 92 CE, when the last Herodian monarch, Agrippa II, died and Rome assumed full power over his de jure domain.
Mariamne I, also called Mariamne the Hasmonean, was a Hasmonean princess and the second wife of Herod the Great. Her parents, Alexandra Maccabeus and Alexander of Judaea, were cousins who both descended from Alexander Jannaeus. She was known for her great beauty, as was her brother Aristobulus III. Herod's fear of his Hasmonean rivals led him to execute all of the prominent members of the family, including Mariamne.
Salome I was the sister of Herod the Great and the mother of Berenice by her husband Costobarus, governor of Idumea. She was a nominal queen regnant of the toparchy of Iamnia, Azotus, Phasaelis from 4 BCE.
Herod II was the son of Herod the Great and Mariamne II, the daughter of Simon Boethus the High Priest. For a brief period he was his father's heir apparent, but Herod I removed him from succession in his will. Some writers call him Herod Philip I.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria, the two main Greek urban settlements of the Middle East and North Africa, both founded in the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was a conflict between Hellenizers and traditionalists.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
Jerusalem during the Second Temple period describes the history of Jerusalem during the Second Temple period, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and made pilgrimages during religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.
The Herodian kingdom was a client state of the Roman Republic ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy.
Simon son of Boethus was a Jewish High priest in the 1st century BCE and father-in-law of Herod the Great. According to Josephus, he was also known by the name Cantheras. His family is believed to have been connected to the school of the Boethusians, and a family whose origins are from Alexandria in Egypt.
References
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Hanameel the Egyptian". The Jewish Encyclopedia . New York: Funk & Wagnalls.