Abiathar, in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel.
David was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. Historians of the Ancient Near East agree that David probably lived c. 1000 BCE, but little more is known about him as a historical figure.
Rehoboam was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
Abijam was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Books of Chronicles refer to him as Abijah.
According to 2 Samuel, Adonijah was the fourth son of King David. His mother was Haggith as recorded in the book of 2 Samuel 3:4. Adonijah was born at Hebron during the long conflict between David and the House of Saul. In 1 Kings, he briefly proclaimed himself king of Israel during the terminal illness of his father David, before peacefully ceding the throne to his brother Solomon.
Joab the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible.
Zadok or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok or Tsadoq, was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there.
Hushai (hus'-sha-i) or Chusai was a friend of David and a spy according to the Hebrew Bible. During Absalom's rebellion, as described in the Second Book of Samuel, he agrees to act as an advisor to Absalom to sabotage his plans while secretly sending information to David. It was on his advice that Absalom did not immediately pursue the retreating David, thus giving David time to regroup and gather his forces. Hushai's advice helped to ensure Absalom's rapid defeat.
Jehoiada in the Hebrew Bible, was a prominent priest in the kingdom of Judah during the reigns of Ahaziah, Athaliah, and Joash. Jehoiada became the brother-in-law of King Ahaziah as a result of his marriage with princess Jehosheba. Both Jehosheba and Ahaziah were children of King Jehoram of Judah. Ahaziah died a year after assuming the throne, which was then usurped by his mother Athaliah, who ordered the execution of all members of the royal family.
Azariah was the third High Priest after Zadok. C.f. 1 Kings 4:2, where he is called "son of Zadok", although he is elsewhere identified as the son of Ahimaaz.
Jonathan is a character in the Hebrew Bible, appearing in 2 Samuel and 1 Kings.
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
2 Samuel 19 is the nineteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 15 is the fifteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 18 is the eighteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
