Beth-zur

Last updated
Beth-zur
Beit Sur1.jpg
Ruins of medieval tower at Khirbet Burj as-Sur, near biblical Beth-zur, 1920s
West Bank location map.svg
Archaeological site icon (red).svg
Shown within the West Bank
Location West Bank
Coordinates 31°35′00″N35°06′00″E / 31.58333°N 35.1°E / 31.58333; 35.1
Site notes
ArchaeologistsO.R. Sellers [1]

Beth-Zur (also Beit Tzur, Bethsura) is a biblical site of historic and archaeological importance in the mountains of Hebron in southern Judea, now part of the West Bank. Beth Zur is mentioned several times in the Hebrew Bible and the writings of the Roman Jewish historian Josephus. The Battle of Beth-Zur took place here in 164 BCE. [2]

Contents

Beth-Zur has been identified with the site of Khirbet et-Tubeiqa, [3] near Khirbet Burj as-Sur. [4]

Name

The name Beth-Zur means "house of rock" or (less likely) "house of the god Zur".[ citation needed ] A person named Beth Zur is mentioned in 1 Chronicles (1 Chronicles 2:45). The Israeli settlement of Karmei Tzur was named after the biblical town, founded in 1984 just 2 km north-east.

Location and biblical mention

Beth-Zur is mentioned in Joshua as being near Halhul and Gedor, in the Judean hill country (Josh 15:58). 2 Chronicles credits Rehoboam with its fortification (2 Chr 11:7). The prophet Nehemiah is said to have been the ruler of a half district of the same name (Neh 3:16).

The historian Josephus places the distance between Beth-zur and Beit Zechariah at 70 stadia . [5]

Bronze Age to Persian period

O.R. Sellers, excavating at Khirbet et-Tubeiqa in 1957, discovered that the site was first settled at the end of the third millennium BCE, and was fortified, like many other Canaanite cities, during the Middle Bronze Age IIB in the 18th-17th centuries BCE. [1] The settlement continued into the Iron Age, and a rare coin inscribed "the governor Hezekiah" attests to the existence of Beth-Zur during the Persian period. [1] The original inscription is yhzqyh hphh, 'Yehezqiyah ha-pechah' (Yehezqiyah the governor), and the coin might also be from the time when Persian rule was replaced by the Ptolemaic. [6] [7] [8]

Hellenistic period

Betsoura, as the Greeks called the town, reached a peak of prosperity during the Hellenistic period. [1] A citadel was built at Betsoura during the 3rd century BCE, [1] when a series of wars between the Seleucid Empire and the Ptolemaic Kingdom of Egypt rocked the region.

In 164 BC, during the Maccabean Revolt, the Battle of Beth-Zur was fought here. [2] The site’s importance lay in its strategic location on a hilltop dominating the highway, preventing the approach of a hostile army from the Valley of Elah to the Judean plateau. Josephus describes Beth-Zur as the mightiest stronghold in Judea. [9]

The battle was the confrontation between the Seleucid Greek general Lysias and the Maccabees, led by Judas Maccabeus, resulting in the defeat of Lysias and his forces. This victory was followed by the recapture of Jerusalem by the Maccabees. The key to the battle was the exploitation of the natural terrain and fortifications.[ citation needed ]

Once victorious, Judas rebuilt the old Middle Bronze Age ramparts and the more recent citadel. The fortified town then changed hands repeatedly until regaining the peaceful character lost during the Maccabean Wars, under the reign of John Hyrcanus (r. 134-104). However, by 100 BCE the town had been fully abandoned. [1]

Byzantine period

Beth-Zur was inhabited in the lifetimes of Eusebius (260/265–339/340), who mentions it as the village of Bethsoro (Onomasticon 52:2), [1] and of Jerome [ citation needed ].

Crusader period

Khirbet Burj as-Sur, the medieval site at Beth-Zur, has the Palestine grid coordinates 1594.1104. [10] The ruins of a tower stand near the main road between Jerusalem and Hebron, approximately 4 miles north of Hebron.[ citation needed ] The western wall, the most visible remnant of the building, is standing to a height of 9.5 m. [10] Beithsur or Bethsura, as the Crusaders called Beth-Zur, was given in 1136 to the Hospitallers by the lord of Hebron. [10]

Literature influences

The existentialist author, Jean-Paul Sartre, wrote a play where the action took place in Beth-zur while he was prisoner in a Nazi Concentration Camp. Called, Bariona or the Son of Thunder, narrates the story of a Jewish village who loss faith just before Jesus Christ was born.

Related Research Articles

This article concerns the period 169 BC – 160 BC.

<span class="mw-page-title-main">Hasmonean dynasty</span> Dynasty of Judea (140–37 BCE)

The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.

2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees.

<span class="mw-page-title-main">Judas Maccabeus</span> Jewish priest who led the Maccabean Revolt

Judah Maccabee was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.

<span class="mw-page-title-main">John Hyrcanus</span> Hasmonean ruler

John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".

<span class="mw-page-title-main">Battle of Beth Zechariah</span>

The Battle of Beth Zechariah was a battle around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem.

<span class="mw-page-title-main">Battle of Elasa</span> 160 BCE battle of the Maccabean Revolt

The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus and an army of the Seleucid Empire under the command of Bacchides. The battle resulted in the triumph of the Greek Syrian forces, the defeat of the Maccabees, and the death of Judas Maccabeus.

<span class="mw-page-title-main">Jonathan Apphus</span> Leader of the Hasmonean dynasty from 161 to 143 BCE

Jonathan Apphus was one of the sons of Mattathias and the leader of the Hasmonean dynasty of Judea from 161 to 143 BCE.

The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.

<span class="mw-page-title-main">Battle of Beth Zur</span> 164 BCE military engagement between the Maccabees and the Seleucids

The Battle of Beth Zur was fought between the Maccabees led by Judas Maccabeus and a Seleucid Greek army led by Regent Lysias in October 164 BC at Beth Zur. According to the books of Maccabees, the rebels won the battle, although how significant this victory really was is disputed; it is possible the battle's result was inconclusive. Through a stroke of good fortune for the rebels, the days after the battle likely coincided with news of Seleucid King Antiochus IV Epiphanes's death reaching Judea; rather than continue the campaign, the Seleucid army and Lysias returned to the capital to handle the leadership transition. The Maccabees were able to capture Jerusalem soon after.

Bacchides was a Syrian-Greek general and governor (strategos) and friend and advisor (philoi) of King Demetrius I Soter of the Seleucid Empire. The Seleucid Empire was one of the Greek successor states (diadochi) founded after the conquests of Alexander the Great, and was centered in Syria and Babylonia in the Hellenistic era.

Lysias was a 2nd-century BCE general and governor of Syria under the Seleucid Empire.

<span class="mw-page-title-main">Maresha</span> Archaeological site in southern Israel

Tel Maresha is the tell of the biblical Iron Age city of Maresha, and of the subsequent, post-586 BCE Idumean city known by its Hellenised name Marisa, Arabised as Marissa (ماريسا). The tell is situated in Israel's Shephelah region, i.e. in the foothills of the Judaean Mountains, about 2 kilometres (1.2 mi) southeast of Beit Gubrin.

<span class="mw-page-title-main">Acra (fortress)</span> Fortified place in Jerusalem in the 2nd century BCE

The Acra, with the meaning of "stronghold", was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Our knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.

<span class="mw-page-title-main">Battle of the Ascent of Lebonah</span> Battle of the Maccabean Revolt

The Battle of the Ascent of Lebonah or Battle with Apollonius was the first battle fought between the Maccabees and the Seleucid Empire in 167 or 166 BCE. The Jewish forces were led by Judas Maccabeus and the Seleucid army force was under the command of Apollonius, described by Josephus as "the strategos (general) of the Samaritan forces".

The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic according to the book 1 Maccabees and Josephus's Jewish Antiquities. It took place around 161 BCE and was the first recorded contract between the Jewish people and the Romans. The Romans apparently extended an offer of aid to the Judean rebel side of the Maccabean Revolt. It does not appear the treaty ever resulted in direct action by the Romans, but it may have deterred other states from more extreme measures against Judea.

<span class="mw-page-title-main">Maccabean Revolt</span> Jewish rebellion against the Seleucids

The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.

<span class="mw-page-title-main">Second Temple period</span> Period in Jewish history, c. 516 BCE–70 CE

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

<span class="mw-page-title-main">Maccabee campaigns of 163 BC</span> Battles in the Maccabean Revolt

During the Maccabean Revolt against the Seleucid Empire, there were a series of campaigns in 163 BC in regions outlying Judea - Ammon, Gilead, Galilee, Idumea, and Judea's coastal plain, a wider region usually referred to as either Palestine or Eretz Israel. The Maccabee rebels fought multiple enemies: Seleucid garrisons and hired mercenaries under a commander named Timothy of Ammon, non-Jewish inhabitants hostile to the Maccabees and their Jewish neighbors, and possibly the Tobiad Jews, a clan that generally favored the ruling Seleucid government. During 163 BC, the main Seleucid armies composed of Greeks were elsewhere, so the Maccabees were free to expand their influence against their neighbors.

The book 2 Maccabees contains 15 chapters. It is a deuterocanonical book originally written in Greek that is part of the Catholic, Eastern Orthodox, and Oriental Orthodox Christian biblical canons. It is still considered an important source on the Maccabean Revolt by Jews, Protestants, and secular historians of the period who do not necessarily hold the book as part of a scriptural canon. The chapters chronicle events in Judea from around 178–161 BCE during the Second Temple Period. Judea was at the time ruled by the Seleucid Empire, one of the Greek successor states that resulted from the conquests of Alexander the Great. 2 Maccabees was written by an unknown Egyptian Jew. The account is distinct from the book 1 Maccabees, which was written by someone in the Hasmonean kingdom that was formed after the success of the revolt. In general, 2 Maccabees has a more directly religious perspective than 1 Maccabees, frequently directly crediting prayers, miraculous interventions, and divine will for events.

References

  1. 1 2 3 4 5 6 7 Avraham Negev and Shimon Gibson (2001). Achzib Beth Zur; Bethsura. pp. 89–90. ISBN   0-8264-1316-1.{{cite book}}: |work= ignored (help)
  2. 1 2 1 Maccabees 4:26-35
  3. Carta's Official Guide to Israel and Complete Gazetteer to all Sites in the Holy Land. (3rd edition 1993) Jerusalem, Carta, p.118, ISBN   965-220-186-3
  4. Erich Zenger, Einleitung in das Alte Testament, p. 721
  5. Josephus, Antiquities (12.9.§ 4)
  6. Ronen, Yigal (1998). "The Weight Standards of the Judean Coinage in the Late Persian and Early Ptolemaic Period". Near Eastern Archaeology . 61 (2): 122–126. doi:10.2307/3210642. JSTOR   3210642. S2CID   163428381 . Retrieved 27 September 2020.
  7. Fitzpatrick-McKinley, Anne (2015). Empire, Power and Indigenous Elites: A Case Study of the Nehemiah Memoir. Supplements to the Journal for the Study of Judaism, vol. 169. BRILL. p. 162. ISBN   9789004292222 . Retrieved 27 September 2020.
  8. Lykke, Anna (2016). Coins and Coinages in the Context of Ancient Greek Sanctuaries: Jerusalem – a Case Study from the Fringe of the Greek World. pp. 109–118. Retrieved 27 September 2020.{{cite book}}: |work= ignored (help)
  9. Ant., XIII, v, 6
  10. 1 2 3 Denys Pringle (2009). Burj as-Sur (No. 71). pp. 41–42. ISBN   9780521102636 . Retrieved 11 May 2015.{{cite book}}: |work= ignored (help)

Bibliography