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The following is a list of people who were in the position of the leaders of the Jewish nation, heads of state and/or government in the Land of Israel.
Because of the position of the Land of Israel in Judaism, the leaders of the inhabitants of the land had a priority status also over Diaspora Jewry, although there were periods when this status weakened due to the weakening of the Jewish settlement in the Land of Israel. For this reason, among others, great efforts were made by Jewish leaders in the Diaspora to immigrate to the Land of Israel throughout the generations.
"The judges" was a period were individuals from different of the Twelve Tribes of Israel, served as leaders in times of crisis, in the period before the monarchy was established in Israel.
After Rehoboam reigned three years (1 Chronicles 11:17), the kingdom was divided in two – the northern kingdom of Israel under Jeroboam, with its capital, first in Shechem (Nablus), then Tirzah, and finally Samaria, and ruled by a series of dynasties beginning with Jeroboam; and the southern kingdom of Judah with its capital still at Jerusalem and still ruled by the House of David. The following list contains the kings of Judah with the kings of Israel in the summaries. See also: the dynasties of the northern kingdom of Israel.
The Maccabees founded the Hasmonean dynasty, which ruled from 168 BCE – 37 BCE, reasserting the Jewish religion and expanding the boundaries of the Land of Israel by conquest. [3] In the post-Maccabean period the high priest was looked upon as exercising in all things, political, legal, and sacerdotal, the supreme authority. [4]
After Archelaus and during the intervening period, the Sanhedrin, founded by Ezra, became the sole rulers of the Jewish people in Judea in conjunction with the High Priest. The heads, or nesiim, of the Sanhedrin beginning in 20 BCE, were Hillel the Elder, his son Shimon, and his son Gamaliel I whose rule extended into the reign of: [6]
The Patriarchate was the governing legalistic body of Judean and Galilean Jewry after the destruction of the Second Temple until about 429 [7] CE. Being a member of the house of Hillel and thus a descendant of King David, the Patriarch, known in Hebrew as the Nasi (prince), had almost royal authority. [8]
The Land of Israel Gaonate (Hebrew: ישיבת ארץ ישראל, romanץized: Yeshivat Eretz Israel) was the chief talmudical academy and central legalistic body of the Jewish community in the land of israel, until the 11th century. It was considered the central leadership authority of the Jews of Palestine (region), Syria, Lebanon and Egypt during the Geonim period and as the successor of the Sanhedrin institution and hence it served as an authority for the Jews of the Diaspora as well.
The rabbis who served as the spiritual leader of the Sephardic community in the Land of Israel from the mid-17th century. The Hebrew title for the position called: "The Rishon LeZion" (literally "First to Zion") and was officially recognized by the Ottoman Empire which ruled the region as the Hakham Bashi - the Ottoman Turkish name for the Chief Rabbi of the nation's Jewish community. [9]
The following list contains the elected chairmen of the Jewish National Council. [10]
The Kingdom of Israel, also called the Northern Kingdom or the Kingdom of Samaria, was an Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh, Shechem, Tirzah, and the city of Samaria. In the 9th century BCE, it was ruled by the Omride dynasty, whose political centre was the city of Samaria.
The Sanhedrin was a legislative and judicial assembly of either 23 or 71 elders, existing at both a local and central level in the ancient Land of Israel.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
The Sadducees were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes.
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.
The exilarch was the leader of the Jewish community in Mesopotamia during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian and Arab court.
Tannaim were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters".
Josiah or Yoshiyahu was the 16th King of Judah. According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s reforms were usually considered to be more or less accurate, but that is now heavily debated. According to the Bible, Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon and reigned for 31 years, from 641/640 to 610/609 BCE.
Yohananיוֹחָנָן, sometimes transcribed as Johanan is Hebrew male given name that can also appear in the longer form of יְהוֹחָנָן, meaning "YHWH is gracious".
The Davidic line refers to the descendants of Dawid ben Yishai, who established the House of David in the Kingdom of Israel and Judah. In Judaism, it is based on texts from the Hebrew Bible, as well as on later Jewish traditions.
Nasi is a title meaning "prince" in Biblical Hebrew, "Prince [of the Sanhedrin]" in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi, who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin.
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
Sanballat the Horonite – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC. He and his family are mentioned in the contemporary Elephantine papyri and ostraca.
The return to Zion is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire.
Judea or Judaea is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians, the Persians, the Greeks, and the Romans. Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In 132 CE, the Roman province of Judaea was merged with Galilee to form the enlarged province of Syria Palaestina.
Yehud Medinata, also called Yehud Medinta or simply Yehud, was an autonomous province of the Achaemenid Empire. Located in Judea, the territory was distinctly Jewish, with the High Priest of Israel emerging as a central religious and political leader. It lasted for just over two centuries before being incorporated into the Hellenistic empires, which emerged following the Greek conquest of the Persian Empire.
The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which several thousand Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire. One of many instances attesting Assyrian resettlement policy, this mass deportation of the Israelite nation began immediately after the Assyrian conquest of Israel, which was overseen by the Assyrian kings Tiglath-Pileser III and Shalmaneser V. The later Assyrian kings Sargon II and Sennacherib also managed to subjugate the Israelites in the neighbouring Kingdom of Judah following the Assyrian siege of Jerusalem in 701 BC, but were unable to annex their territory outright. The Assyrian captivity's victims are known as the Ten Lost Tribes, and Judah was left as the sole Israelite kingdom until the Babylonian siege of Jerusalem in 587 BC, which resulted in the Babylonian captivity of the Jewish people. Not all of Israel's populace was deported by the Assyrians; those who were not expelled from the former kingdom's territory eventually became known as the Samaritan people.
25. Alexander the Great.....43. Judaism in Babylonia.. In