Simeon ben Hillel

Last updated

Shimon or Simeon ben Hillel was the son of Hillel the Elder. Little is known about him. When Hillel died, Shimon may have taken over his place as the Nasi of the Sanhedrin, as is implied by a passage in the Talmud. [1]

Simeon was the father of Gamaliel I, and grandfather of Simeon ben Gamaliel, [2] who may have been his namesake.

Some Christian writers identify him with the Simeon who blessed the infant Jesus. [3]

Related Research Articles

<span class="mw-page-title-main">Judah ha-Nasi</span> 2nd century rabbi and editor of the Mishnah

Judah ha-Nasi or Judah I, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea.

Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and Ancient Palestine. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.

<span class="mw-page-title-main">Hillel the Elder</span> Jewish sage (c. 110 BCE – 10 CE)

Hillel was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim. He was active during the end of the first century BCE and the beginning of the first century CE.

<span class="mw-page-title-main">Shimon bar Yochai</span> Tannaitic sage of the 2nd century

Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tannaitic sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars.

Hillel, son of Gamaliel III, was a Jewish scholar in the 3rd century CE.

Tannaim were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot ("pairs"), and was immediately followed by the period of the Amoraim ("interpreters").

<span class="mw-page-title-main">Gamaliel</span> First century leading authority on Jewish law in the Sanhedrin

Gamaliel the Elder, or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century CE. He was the son of Simeon ben Hillel and grandson of the great Jewish teacher Hillel the Elder. He fathered Simeon ben Gamliel, who was named for Gamaliel's father, and a daughter, who married a priest named Simon ben Nathanael.

<span class="mw-page-title-main">Judah II</span> Jewish sage from the middle of the third century CE

Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE.

Simeon ben Shetach, or Shimon ben Shetach or Shatach, circa 140-60 BCE, was a Pharisee scholar and Nasi of the Sanhedrin during the reigns of Alexander Jannæus and his successor, Queen Salome Alexandra, who was Simeon's sister. He was therefore closely connected with the court, enjoying, at least initially, the favor of Alexander.

<span class="mw-page-title-main">Simeon (Gospel of Luke)</span> 1st century prophet of the New Testament

Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.

<span class="mw-page-title-main">Gamaliel II</span> Judean rabbi and nasi from c. 80 to c. 118

Rabban Gamaliel II was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as nasi after the fall of the Second Temple in 70 CE.

<span class="mw-page-title-main">Johanan HaSandlar</span>

Johanan HaSandlar was a rabbi who lived in the second century.

Gamaliel III was a 3rd-century rabbi.

<span class="mw-page-title-main">Simeon ben Gamliel</span> 1st century CE rabbi and nasi

Simeon ben Gamliel (I) (Hebrew: שמעון בן גמליאל or רשב"ג הראשון; c. 10 BCE – 70 CE) was a Tanna sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding his father in the same office after his father's death in 52 CE and just before the destruction of the Second Temple.

Gamaliel, also spelled Gamliel, is a Hebrew name generally interpreted "God (אל) is my (י-) reward/recompense (גמל)". Solomon Gandz suggests instead that it should be read "battle-axe of God". A number of influential individuals have had the name:

Simeonben Gamaliel II was a Tanna of the third generation and president of the Great Sanhedrin. He was the son of Gamaliel II.

The Talmudic Academies in Syria Palaestina were yeshivot that served as centers for Jewish scholarship and the development of Jewish law in Syria Palaestina between the destruction of the Second Temple circa 70 CE and the deposition of Raban Gamliel VI circa 425 CE. The academies had a great and lasting impact on the development of world Jewry, including the creation of the Jerusalem Talmud. The region designated as the Land of Israel / Eretz Yisrael in Jewish sources was during the Talmudic period also officially known as Syria Palaestina and Palaestina Prima / Palaestina Secunda.

Eleazar b. Simeon was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah ha-Nasi.

Simeon ben Judah ha-Nasi also called Rabban b'Rabbi was a 3rd-century Tanna in the Land of Israel and the younger son of Judah ha-Nasi, who appointed Simeon as hakham of his yeshivah in Beit She'arim.

References

  1. Shabbat 15a, Sefaria
  2. A history of the Mishnaic law of Holy Things: Volume 2 - Page 199 Jacob Neusner - 1978 "... had been received by him from "Miyyasha who had received it from Abba, who had received it from Shammai and Hillel, the last Zug." But Rabban Gamaliel I was the grandson, perhaps the son, of Hillel, whom he had ..."
  3. Cutler, Allan (1966). "Does the Simeon of Luke 2 Refer to Simeon the Son of Hillel?". Journal of Bible and Religion. 34 (1): 29–35. JSTOR   1460564. Simeon and Hillel's son without any kind of surname (patronymic or other)… Simeon the son of Hillel was alive at this time, for Hillel probably became the…
Preceded by Nasi
9 CE – ? CE
Succeeded by