Rabbi Shimon ben Helpetha | |
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רבי שמעון בן חלפתא | |
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| Title | Tana |
| Personal | |
| Religion | Judaism |
| Buried | Safed Old Jewish Cemetery |
Shimon ben Helpetha, [lower-alpha 1] commonly known as Shimon ben Halafta, was a rabbi who lived in the 2nd century CE (fourth generation of tannaim).
Little is known of his life, but a number of stories are recorded involving him, often involving miracles.
He was the brother of R' Jose ben Halafta and the son of R' Halafta. He lived in Ein Teenah, [1] which some identify with modern-day עין תינה in the Golan Heights.
He was obese. Once on a hot day, he asked his daughter to fan him, offering to pay her for this service with packages of nard spices. Suddenly the wind blew, and he exclaimed, "How many packages of nard do I owe to the master of the wind (God)?" [2]
He was extremely poor. It is said that once he did not have money for Shabbat expenses, and upon praying he was miraculously given a precious stone. However, his wife refused to use the stone, so as not to have his reward in this world detract from his reward in the world to come. He prayed again, and the stone was miraculously taken back. [3]
It is reported that once he was confronted by lions while traveling. He prayed, and two cuts of meat miraculously descended from heaven. The lions ate one, allowing him to escape. He took the second cut to the beit midrash, where it was ruled kosher to eat. [4]
He was known as the "researcher of matters", and would perform various experiments to understand nature better. [5] He once performed an experiment to determine the social patterns of ants, but a later rabbi, Rav Aha b. Rava, criticized its methodology. [6]
In the book "Toledot Eretz Yisrael" (circa 1270–1320), it is claimed that Rabbi Shimon was buried in Kfar Hananya alongside his family.
Rabbi Chaim Vital, in his book Sha'ar HaGilgulim, presents his teacher the Ari version, stating that Rabbi Shimon is buried in the ancient cemetery in Safed: "When you go from Safed, towards the west to the aforementioned cemetery, there is a well called Bor shel Guizo, and slightly further to the west, Rabbi Shimon ben Chalafta is buried, without any marker." [7] [8]
In the book "Holy Places and Graves of the Righteous in the Galilee," it is written that the burial area in the cemetery mentioned by Rabbi Chaim Vital was located and marked. The location was identified with the help of writings from pilgrims, describing the area not far from the graves of Rabbi Yehoshua ben Hananiah and Beeri. [9]
A pilgrim who visited Safed in 1891 describes the burial area of Rabbi Shimon in his book "Mora Derech Le'Eretz Yisrael" (A.M. Lunz) and adds that he was buried with his father.
He is known for his aggadic teachings, particularly those regarding the value of peace. [10]
Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.
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Helpetha I, commonly mispronounced Halafta, was a rabbi who lived in Sepphoris in the Galilee during the late 1st and early 2nd centuries CE. He was the father of Jose ben Helpetha and Shimon ben Helpetha, also serving as their teacher. He is cited without patronymic or cognomen in the Mishnah, but as Abba Helpetha in the Talmuds.
Jose ben Helpetha, commonly known as Jose ben Halafta (IPA:) was a tanna of the fourth generation. He is the fifth-most-frequently mentioned sage in the Mishnah. Yose Ben Halafta is the one of two rabbis called Rabbi Yose in the Talmud; the other being Jose ben Zimra, an amora.
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Ishmael ben Jose was a rabbi who lived at the beginning of the 3rd century. He was the son of Jose ben Halafta.
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Eleazar b. Shimon was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah ha-Nasi.
Rabbi Simeon ben Jehozadak was a rabbi who was one of the semi-tannaim on the border between the eras of tannaim and amoraim.
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