Abba Jose ben Hanan or Abba Jose ben Hanin (Hebrew; Aramaic: Abba bar Hanan) was a tanna who lived in Judea. His name occurs also as "Abba Jose ben Hanan," or "ben Johanan" (which is erroneously followed by "ish Yerushalayim"), "Abba Joseph," and "Abba Issi."
He appears to have engaged in a halachic discussion with Eliezer ben Jacob and of Hanina ben Antigonus on the subject of Temple practices, [1] which would suggest he lived in the late 1st or early 2nd centuries CE. However, he also transmitted an aggadah [2] of Abba Kohen Bardela who lived around the year 200 CE, which would place Jose at the same time or later. On this basis, scholar Aharon Heimann concluded that there were two scholars by this name, living at different times.
Jose's halakhot are also mentioned in Sifre, Numbers 8; Middot 2:6; and Sotah 20b. He transmitted an aggadah by Shmuel haKatan. [3] A teaching of Jose's, rebuking the priestly families that acted violently toward the people, transmitted by Abba Saul ben Batnit, reads as follows: "Woe unto me for the house of Boethus and their rods; woe unto me for the house of Hanin and their calumnious whispering; woe unto me for the house of Qatros and their pens; woe unto me for the house of Ishmael ben Phabi and their fists." [4]
In Yebamot 53b, an "Abba Jose b. Johanan" ("b. Hanan" in Rashi) is mentioned as having transmitted a halakhah of Rabbi Meir, who lived a century later. Bacher [5] therefore supposes that the author of the teaching quoted above was Abba Shaul ben Botnit, and that it was transmitted by the Abba Jose of Yebamot. [6]
Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Rabbah bar Naḥmani was a Jewish Talmudist known throughout the Talmud simply as Rabbah. He was a third-generation amora who lived in Sassanian Babylonia.
Shimon ben Lakish, better known by his nickname Reish Lakish, was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name.
Bar Kappara was a Jewish scholar of the late second and early third century CE. He was active in Caesarea Maritima, the capital of the Roman province of Syria Palaestina, from around 180 to 220 CE. His name, meaning "Son of Qappara", was taken from his father, Eleazar ha-Kappar. He was one of the students of Judah ha-Nasi and a first-generation amora.
Dosetai is a Hebraized form of the Greek given name Dositheus meaning "gift of God". It was extremely popular in late classical Judea and among Jewish communities in Egypt, and corresponds to the Hebrew "Mattaniah" or "Nethaneel," which seems to have been a favorite one both in Palestine and in Alexandria.
Rabban Gamaliel II was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as nasi after the fall of the Second Temple in 70 CE.
Johanan HaSandlar was a rabbi who lived in the second century.
Jose ben Helpetha, commonly known as Jose ben Halafta (IPA:) was a tanna of the fourth generation. He is the fifth-most-frequently mentioned sage in the Mishnah. Yose Ben Halafta is the one of two rabbis called Rabbi Yose in the Talmud; the other being Jose ben Zimra, an amora.
Jose b. Abin was a Jewish Talmudist, known as an amora of the fifth generation who lived in the Galilee in the Land of Israel. He was the son of Rabban Abin I and the teacher of Abin II. He was at first the pupil of Rabbi Jose of Yodqart, but the latter's indifference to his own family caused Jose to leave him and follow Assi. Jose was the most important among the last Halakhists of the amoraim of the Land of Israel. He had a thorough knowledge not only of the Judean customs and halakhot, but of the Babylonian, a fact that has led some scholars to maintain that Jose must have resided at some time in Babylonia. It is probable, however, that he derived his knowledge of Babylonian teaching from his father, who had traveled in Babylonia.
Assi II was a Jewish Talmudist of the 3rd and 4th centuries who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud.
Eleazar ben Azariah was a 1st-century CE Jewish tanna, i.e. Mishnaic sage. He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Hyrcanus, Joshua b. Hananiah, and Akiva.
Judah ben Bathyra or simply Judah Bathyra was an eminent tanna. The Mishnah quotes 17 laws by R. Judah, and the Baraita about 40; he was also a prolific aggadist. He was a member of the Bnei Bathyra family.
Tanhuma bar Abba was a Jewish amora of the 5th generation, one of the foremost aggadists of his time.
Rabbi Yochanan ben Nuri was a tanna of the 1st and 2nd centuries.
The Talmudic academies in Syria Palaestina were yeshivot that served as centers for Jewish scholarship and the development of Jewish law in Syria Palaestina, and later Palaestina Prima and Palaestina Secunda. The academies had a major influence on Judaism through the development of the Jerusalem Talmud, or Palestinian Talmud, which was compiled into book form in around 350–400 CE.
Rabbi Isaac Nappaha, or Isaac the smith, was a rabbi of the 3rd-4th centuries who lived in the Galilee.
Abba Cohen of Bardela, most commonly known as Abba Kohen Bardela, was a Jewish scholar of the last tannaitic generation. The few halakhot emanating from him refer to the rabbinical civil law. In Biblical homiletics several of his expositions have been preserved. The last-mentioned passage runs as follows: "Woe to mankind, because of the day of judgment; woe, because of the day of trial! Balaam, the wisest among the Gentiles, was confounded at the reproof of his ass. Joseph, one of the youngest of Jacob's sons, silenced his elder brethren. How will man be able to endure the judgment of the omniscient Lord?"
This article incorporates text from a publication now in the public domain : Schechter, Solomon; M. Seligsohn (1901–1906). "Jose, Abba, Ben Hanin". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia . New York: Funk & Wagnalls. Its bibliography: