at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31);[1]
the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing (Judges 5:6).[2]
Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,[3] and it is not said that he judged Israel.[4] The subsequent text[5] follows on directly from the previous narrative.[6] In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a way that is more narratively consistent; some scholars believe that this latter position is more likely to be the passage's original location.[6][3]
The act of this Shamgar is similar to that of Shammah, son of Agee, mentioned in the appendix of the Books of Samuel as being one of The Three, a distinct group of warriors associated with King David.[7] Scholars are not certain as to whether the same individual was originally meant, and that the passage in the book of Judges was later moved to its present location, or whether each of the two figures were different heroes.[7] Scholars also believe that the name of the individual may originally have been Shammah, and became corrupted under the influence of the Shamgar in the Song of Deborah.[6] The term usually translated as oxgoad is a biblical hapax legomenon,[3] the translation into English being made on the basis of the Septuagint's translation into Greek.
The other mention of Shamgar, that in the Song of Deborah, connects Shamgar with a low period of Israelite society.
The Jewish Encyclopedia suspects him of having been a foreign oppressor of the Israelites, rather than an Israelite ruler.[6] From the form of the name, it is suspected that Shamgar may actually have been a Hittite, a similar name occurring with Sangara, a Hittite king of Carchemish; more recent scholars hold that the name is of Hurrian origin and may well be Šimig-ari.[8]
The Bible also indicates that he was the "son" of Anath (the name of a Canaanite deity). In recent years, arrowheads bearing the names ben-anat and Aramaic bar anat, dating from the 11th to 7th centuries BC, have been discovered.[9] This has led several recent scholars to theorize that the expression "son of Anath" probably designates a warrior title.[10]
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Sisera was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.
The Jebusites were, according to the books of Joshua and Samuel from the Hebrew Bible, a Canaanite tribe that inhabited Jerusalem, called Jebus before the conquest initiated by Joshua and completed by King David, although a majority of scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. 1 Chronicles 11:4 states that Jerusalem was known as Jebus before this event. The identification of Jebus with Jerusalem is sometimes disputed by scholars. According to some biblical chronologies, the city was conquered by King David in 1003 BC.
According to the Book of Judges, Deborah was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel, and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera ; the entire narrative is recounted in chapter 4.
According to the Hebrew Bible, the Kenites/Qenites were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses's father-in-law, who was a shepherd and a priest in the land of Midian. Certain groups of Kenites settled among the Israelite population, including the descendants of Moses's brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
Anat, Anatu, classically Anath was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.
Jael or Yael is a heroine of the Bible who aids the Israelites in their war with King Jabin of the city of Hazor in Canaan by killing Sisera, the commander of Jabin's army. This episode is depicted in chapters 4 and 5 of the Book of Judges. According to that account, after Sisera's defeat by the Israelite king Barak in the Battle of Mount Tabor, he seeks refuge in the tent of Jael, who kills him by driving a tent peg through his skull near the great tree in Zaanaim near Kedesh.
The Twelve Tribes of Israel are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, who collectively form the Israelite nation. The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth, although some scholars disagree with this view.
Shammah is a name mentioned several times in the Hebrew Bible.
Judges 1 is the first chapter of the Book of Judges, the seventh book of the Hebrew Bible or Old Testament, a sacred text in Judaism and Christianity. With the exception of the first verse, scholars have long recognised and studied the parallels between chapter 1 of Judges and chapters 13 to 19 in the preceding Book of Joshua. Both provide similar accounts of the purported conquest of Canaan by the ancient Israelites. Judges 1 and Joshua 15–19 present two accounts of a slow, gradual, and only partial conquest by individual Israelite tribes, marred by defeats, in stark contrast with the 10th and 11th chapters of the Book of Joshua, which portray a swift and complete victory of a united Israelite army under the command of Joshua.
The judges whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
The Perizzites are a group of people mentioned many times in the Hebrew Bible as having lived in the land of Canaan before the arrival of the Israelites. The name may be related to a Hebrew term meaning "rural person."
David's Mighty Warriors are a group of 37 men in the Hebrew Bible who fought with King David and are identified in 2 Samuel 23:8–38, part of the "supplementary information" added to the Second Book of Samuel in its final four chapters. The International Standard Version calls them "David's special forces".
Mark Stratton John Matthew Smith is an American Old Testament scholar and professor.
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the first three judges, Othniel, Ehud, and Shamgar, belonging to a section comprising Judges 3:1 to 5:31.
Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
According to the Hebrew Bible, the Tribe of Simeon was one of the twelve tribes of Israel. The Book of Joshua locates its territory inside the boundaries of the Tribe of Judah. It is usually counted as one of the ten lost tribes, but as its territory was south of Judah and gradually being absorbed by Judah, it cannot be considered one of the tribes of the Kingdom of Israel and would certainly not have been affected by the Assyrian sack of the kingdom.
According to the Hebrew Bible, the Tribe of Zebulun was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Book of Joshua, Joshua allocated the land among the twelve tribes. The territory Zebulun was allocated was at the southern end of the Galilee, with its eastern border being the Sea of Galilee, the western border being the Mediterranean Sea, the south being bordered by the Tribe of Issachar, and the north by Asher on the western side and Naphtali on the eastern.
The Tribe of Naphtali was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes.
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