at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31);[1]
the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing (Judges 5:6).[2]
Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,[3] and it is not said that he judged Israel.[4] The subsequent text[5] follows on directly from the previous narrative.[6] In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a way that is more narratively consistent; some scholars believe that this latter position is more likely to be the passage's original location.[6][3]
The act of this Shamgar is similar to that of Shammah, son of Agee, mentioned in the appendix of the Books of Samuel as being one of The Three, a distinct group of warriors associated with King David.[7] Scholars are not certain as to whether the same individual was originally meant, and that the passage in the book of Judges was later moved to its present location, or whether each of the two figures were different heroes.[7] Scholars also believe that the name of the individual may originally have been Shammah, and became corrupted under the influence of the Shamgar in the Song of Deborah.[6] The term usually translated as oxgoad is a biblical hapax legomenon,[3] the translation into English being made on the basis of the Septuagint's translation into Greek.
The other mention of Shamgar, that in the Song of Deborah, connects Shamgar with a low period of Israelite society.
The Jewish Encyclopedia suspects him of having been a foreign oppressor of the Israelites, rather than an Israelite ruler.[6] From the form of the name, it is suspected that Shamgar may actually have been a Hittite, a similar name occurring with Sangara, a Hittite king of Carchemish; more recent scholars hold that the name is of Hurrian origin and may well be Šimig-ari.[8]
The Bible also indicates that he was the "son" of Anath (the name of a Canaanite deity). In recent years, arrowheads bearing the names ben-anat and Aramaic bar anat, dating from the 11th to 7th centuries BC, have been discovered.[9] This has led several recent scholars to theorize that the expression "son of Anath" probably designates a warrior title.[10]
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders.
Sisera was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.
According to the Hebrew Bible, the Tribe of Manasseh was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also formed the House of Joseph.
According to the Bible, Gershom was the firstborn son of Moses and Zipporah. The name means "a stranger there" in Hebrew,, which the text argues was a reference to Moses' flight from Egypt. Biblical scholars regard the name as being essentially the same as Gershon and in the Book of Chronicles the progenitor of one of the principal Levite clans is sometimes identified as Gershom, sometimes as Gershon.
According to the Book of Judges, Deborah was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera ; the entire narrative is recounted in chapter 4.
According to the Hebrew Bible, the Kenites/Qenites were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses' father-in-law, who was a shepherd and a priest in the land of Midian Judges 1:16 Certain groups of Kenites settled among the Israelite population, including the descendants of Moses' brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
Jael or Yael is a heroine of the Battle of Mount Tabor, described in chapters 4 and 5 of the Book of Judges. In the account, she delivers the Israelites from the army of King Jabin of the city of Hazor in Canaan. After Barak demurs at the behest of the prophetess Deborah, God turns Sisera over to Jael, who kills him by driving a tent peg through his skull after he enters her tent near the great tree in Zaanaim near Kedesh.
The Twelve Tribes of Israel are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, who collectively form the Israelite nation. The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth, although some scholars disagree with this view.
Shammah is a name mentioned several times in the Hebrew Bible.
Judges 1 is the first chapter of the Book of Judges, the seventh book of the Hebrew Bible or Old Testament, a sacred text in Judaism and Christianity. With the exception of the first verse, scholars have long recognised and studied the parallels between chapter 1 of Judges and chapters 13 to 19 in the preceding Book of Joshua. Both provide similar accounts of the purported conquest of Canaan by the ancient Israelites. Judges 1 and Joshua 15–19 present two accounts of a slow, gradual, and only partial conquest by individual Israelite tribes, marred by defeats, in stark contrast with the 10th and 11th chapters of the Book of Joshua, which portray a swift and complete victory of a united Israelite army under the command of Joshua.
The judges whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders in Israel in times of crisis, in the period before the monarchy was established.
The Perizzites are a group of people mentioned many times in the Bible as having lived in the land of Canaan before the arrival of the Israelites. The name may be related to a Hebrew term meaning "rural person."
David's Mighty Warriors are a group of 37 men in the Hebrew Bible who fought with King David and are identified in 2 Samuel 23:8–38, part of the "supplementary information" added to the Second Book of Samuel in its final four chapters. The International Standard Version calls them "David's special forces".
Mark Stratton John Matthew Smith is an American biblical scholar, anthropologist, and professor.
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the first three judges, Othniel, Ehud, and Shamgar, belonging to a section comprising Judges 3:1 to 5:31.
Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Joshua 12 is the twelfth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of kings defeated by the Israelites under the leadership of Moses and Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
According to the Hebrew Bible, the Tribe of Simeon was one of the twelve tribes of Israel. The Book of Joshua locates its territory inside the boundaries of the Tribe of Judah. It is usually counted as one of the ten lost tribes, but as its territory was south of Judah and gradually being absorbed by Judah, it cannot be considered one of the tribes of the Kingdom of Israel and would certainly not have been affected by the Assyrian sack of the kingdom.
The Tribe of Naphtali was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes.
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