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The Book of Samuel is a book in the Hebrew Bible and two books in the Christian Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
David is described in the Hebrew Bible as a king of the United Monarchy of Israel and Judah. In the Books of Samuel, David is a young shepherd and harpist who gains fame by slaying the giant Goliath, a champion of the Philistines in southern Canaan. David becomes a favorite of the first king of united Israel, Saul, and forges a close friendship with Jonathan, a son of Saul. Paranoid that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah, following which he conquers the city of Jerusalem, establishes it as Israel's capital, and takes the Ark of the Covenant into the city to be the centre-point of worship in the Israelite religion.
The Philistines were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, when their polity, after having already been subjugated for centuries by the Neo-Assyrian Empire, was finally destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. After becoming part of his empire and its successor, the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC. The Philistines are known for their biblical conflict with the Israelites. Though the primary source of information about the Philistines is the Hebrew Bible, they are first attested to in reliefs at the Temple of Ramses III at Medinet Habu, in which they are called Peleset ; the parallel Assyrian term is Palastu, Pilišti, or Pilistu.
Saul, according to the Hebrew Bible, was the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tribal society to organized statehood.
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the period of the biblical judges to the institution of a kingdom under Saul, and again in the transition from Saul to David. He is venerated as a prophet by Jews, Christians, and Muslims. In addition to his role in the Hebrew Scriptures, Samuel is mentioned in the New Testament, in rabbinical literature, and in the second chapter of the Qur'an. He is also treated in the fifth through seventh books of Josephus's Antiquities of the Jews, written in the first century CE (AD). He is first called the Seer in 1 Samuel 9:9.
Achish is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of royalty, applicable to the Philistine kings. The two kings of Gath, which is identified by most scholars as Tell es-Safi, are:
Shamgar, son of Anath, is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice:
- at the first mention, Shamgar is identified as a Biblical Judge, who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad;
- the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing.
Jesse or Yishai, is a figure described in the Bible as the father of David, who became the king of the Israelites. His son David is sometimes called simply "Son of Jesse". The role as both father of King David and ancestor of Jesus has been used in various depictions in art, e.g. as the Tree of Jesse or in hymns like "Lo, how a rose e'er blooming."
Jabesh-Gilead, sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh is mentioned several times in the Hebrew Bible primarily in connection with King Saul battles against the Ammonites and Philistines
Shimei is the name of a number of persons referenced in the Hebrew Bible and Rabbinical literature.
David's Mighty Warriors are a group of 37 men in the Hebrew Bible who fought with King David and are identified in 2 Samuel 23:8–38, part of the "supplementary information" added to the Second Book of Samuel in its final four chapters. The International Standard Version calls them "David's special forces".
Jashobeam, also called Josheb-Basshebeth and possibly Adino the Eznite, was chief of the Three Mighty Warriors, and an officer appointed under King David in charge of the first division of 24,000 men, on duty for the first month of the year, according to the list given in 1 Chronicles 27. Jashobeam was a Benjamite from Hakmon. His father was Zabdiel, a descendant of Korah. He was also a descendant of Pharez of the Tribe of Judah.
Lehi, also known as Ramath Lehi, is a place mentioned in the Bible.
1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the battle of David with Goliath, the Philistine. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Chronicles 14 is the fourteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the successes of David as he established himself in Jerusalem and defeated the Philistines. The whole chapter belongs to the section focusing on the kingship of David.
1 Samuel 4 is the fourth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes how the Ark of Covenant was taken by the Philistines, a part of the "Ark Narrative" within a section concerning the life of Samuel.
1 Samuel 7 is the seventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter records a victory of Israel under the leadership of Samuel against the Philistines as part of the "Ark Narrative" within a section concerning the life of Samuel, and also as part of a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.
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