Council of Jamnia

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Location of Jamnia (Yavne) in modern Israel

The Council of Jamnia (presumably Yavneh in the Holy Land) was a council purportedly held late in the 1st century AD to finalize the development of the canon of the Hebrew Bible in response to Christianity. [1] [2] [3] It has also been hypothesized to be the occasion when the Jewish authorities decided to exclude believers in Jesus as the Messiah from synagogue attendance, as referenced by interpretations of John 9:22 in the New Testament. [4] The writing of the Birkat haMinim benediction is attributed to Shmuel ha-Katan at the supposed Council of Jamnia.

Contents

The theory of a council of Jamnia that finalized the canon, first proposed by Heinrich Graetz in 1871, [5] was popular for much of the 20th century. However, it has been increasingly questioned since the 1960s onward, and the theory has now been largely discredited. [6]

Background

The Talmud relates that some time before the destruction of the Second Temple in 70 AD, Rabbi Yohanan ben Zakkai relocated to the city of Yavneh, where he received permission from the Romans to found a school of halakha (Jewish religious law). [7]

The theory

Page from Charles William Wilson's Picturesque Palestine, Sinai, and Egypt with image of Yabneh and discussion of the Council of Jamnia. Yabneh, the ancient Jabneh. Called also Jabneel, and by the Greeks Jamnia. It is a large village, four miles from the seashore, surrounded by orchards. Its mosque was once a Christian (NYPL b10607452-80670).jpg
Page from Charles William Wilson's Picturesque Palestine, Sinai, and Egypt with image of Yabneh and discussion of the Council of Jamnia.

The Mishnah, compiled at the end of the 2nd century, describes a debate over the status of some books of Ketuvim, and in particular over whether or not they render the hands "impure"[ clarification needed ]. Yadaim 3:5 calls attention to a debate over Song of Songs and Ecclesiastes. The Megillat Taanit , in a discussion of days when fasting is prohibited but that are not noted in the Bible, mentions the holiday of Purim. Based on these, and a few similar references, Heinrich Graetz concluded in 1871 that there had been a Council of Jamnia (or Yavne in Hebrew) which had decided the Jewish canon sometime in the late 1st century (c. 70–90). [8]

Refutation

W. M. Christie was the first to dispute this popular theory in an article entitled "The Jamnia Period in Jewish History". [9] Jack P. Lewis wrote a critique of the popular consensus entitled "What Do We Mean by Jabneh?". [10] Sid Z. Leiman made an independent challenge for his University of Pennsylvania thesis published later as a book in 1976. [11] Raymond E. Brown largely supported Lewis in his review published in The Jerome Biblical Commentary (also appears in the New Jerome Biblical Commentary of 1990), as did Lewis' discussion of the topic in 1992's Anchor Bible Dictionary . [12]

Albert C. Sundberg Jr. summarized the crux of Lewis' argument as follows:

Jewish sources contain echoes of debate about biblical books but canonicity was not the issue and debate was not connected with Jabneh... Moreover, specific canonical discussion at Jabneh is attested only for Chronicles and Song of Songs. Both circulated prior to Jabneh. There was vigorous debate between Beth Shammai and Beth Hillel over Chronicles and Song; Beth Hillel affirmed that both "defile the hands", the rabbinic principle (enunciated in Mishnah Yadayim 3:5) according to which the Holy Scripture is so holy that they impart uncleanness; writings that are not holy, do not impart uncleanness. [13] One text does speak of official action at Jabneh. It gives a blanket statement that "all Holy Scripture defile the hands", and adds "on the day they made R. Eleazar b. Azariah head of the college, the Song of Songs and Koheleth (Ecclesiastes) both render the hands unclean" (M. Yadayim 3.5). Of the apocryphal books, only Ben Sira is mentioned by name in rabbinic sources and it continued to be circulated, copied and cited. No book is ever mentioned in the sources as being excluded from the canon at Jabneh. [14]

According to Lewis:

The concept of the Council of Jamnia is an hypothesis to explain the canonization of the Writings (the third division of the Hebrew Bible) resulting in the closing of the Hebrew canon. ...These ongoing debates suggest the paucity of evidence on which the hypothesis of the Council of Jamnia rests and raise the question whether it has not served its usefulness and should be relegated to the limbo of unestablished hypotheses. It should not be allowed to be considered a consensus established by mere repetition of assertion.

The 20th-century evangelical scholar F. F. Bruce thought that it was "probably unwise to talk as if there were a Council or Synod of Jamnia which laid down the limits of the Old Testament canon." [15] Other scholars have since joined in and today the theory is largely discredited. [1] [2] [3] Some hold that the Hebrew canon was established during the Hasmonean dynasty (140–40 BCE). [16]

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Jack Pearl Lewis was an American Bible scholar affiliated with the Churches of Christ. He earned a Ph.D. in New Testament from Harvard University in 1953 and a Ph.D. in Old Testament from Hebrew Union College-Jewish Institute of Religion in 1962. For 50 years, Lewis taught Bible and biblical languages first at Harding University in Searcy, Arkansas, and then at Harding School of Theology in Memphis, Tennessee, where he was named professor emeritus upon his retirement. He authored over 223 articles in scholarly and church publications and published more than twenty-five books. He died in Memphis, Tennessee, on July 24, 2018, at the age of 99.

References

  1. 1 2 Jack P. Lewis (2002). "Jamnia Revisited". In L. M. McDonald; J. A. Sanders (eds.). The Canon Debate.
  2. 1 2 Walter Kaiser (2001). The Old Testament Documents: Are They Reliable and Relevant?. Downers Grove: InterVarsity. p. 31. ISBN   0830819754.
  3. 1 2 Jack P. Lewis (1964). "What Do We Mean by Jabneh?". Journal of Biblical Literature . 32: 125–130.
  4. ↑ Edward W. Klink III (2008), "Expulsion from the synagogue? Rethinking a Johannine Anachronism", Tyndale Bulletin. Accessed 28 May 2016
  5. ↑ Kohelet oder der Salomonische Prediger: Ubersetzt und Kritisch Erläutert, Leipzig 1871, pp. 147–173.
  6. ↑ L. M. McDonald & J. A. Sanders (eds.), The Canon Debate, Peabody (Mass.), Hendrickson Publishers, 2002, chapter 9: "Jamnia Revisited" by Jack P. Lewis, pp. 146–162.
  7. ↑ Talmud Gittin 56a–b, p. 95, Kantor
  8. ↑ Graetz, Heinrich (1871). "Der alttestamentliche Kanon und sein Abschluss (The Old Testament Canon and its finalisation)". Kohélet, oder der Salomonische Prediger (Kohélet, or Ecclesiastes) (in German). Leipzig: Carl Winters Universitätsbuchhandlung. pp. 147–173.
  9. ↑ The Journal of Theological Studies , vol. 26, July 1925, pp. 347–364.
  10. ↑ Journal of Bible and Religion , Vol. 32, No. 2 (April 1964), pp. 125–132.
  11. ↑ The Canonization of Hebrew Scripture: The Talmudic and Midrashic Evidence, New York, Anchor Books, 1976.
  12. ↑ Anchor Bible Dictionary Vol. III, pp. 634–7 (New York 1992).
  13. ↑ Lim, Timothy H. (2010) "The Defilement of the Hands as a Principle Determining the Holiness of Scriptures", in: The Journal of Theological Studies 61(1) DOI:10.1093/jts/flq079 2010
  14. ↑ Albert C. Sundberg Jr. (1997). Thomas J. Sienkewicz; James E. Betts (eds.). "The Old Testament of the Early Church Revisited". Festshchrift in Honor of Charles Speel. Monmouth, Illinois: Monmouth College.
  15. ↑ F. F. Bruce (1988). The Canon of Scripture. InterVarsity Press. p. 34. ISBN   9780830812585.
  16. ↑ Philip R. Davies in The Canon Debate, page 50: "With many other scholars, I conclude that the fixing of a canonical list was almost certainly the achievement of the Hasmonean dynasty."

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