Onan was a figure detailed in the Book of Genesis chapter 38, as the second son of Judah who married the daughter of Shuah the Canaanite. Onan had an older brother Er and a younger brother, Shelah as well.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals, that are found in the Hebrew and Christian Bibles. It comprises a narrow part of the larger fields of Jewish and Christian ethics, which are themselves parts of the larger field of philosophical ethics. Ethics in the Bible is unlike other western ethical theories in that it is seldom overtly philosophical. It presents neither a systematic nor a formal deductive ethical argument. Instead, the Bible provides patterns of moral reasoning that focus on conduct and character in what is sometimes referred to as virtue ethics. This moral reasoning is part of a broad, normative covenantal tradition where duty and virtue are inextricably tied together in a mutually reinforcing manner.
Incest in the Bible refers to sexual relations between certain close kinship relationships which are prohibited by the Hebrew Bible. These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy.
The Hebrew Bible is considered a holy text in most Abrahamic religions. It records a large number of events and laws that are endorsed or proscribed by the God of Israel. Judaism teaches that the Torah contains 613 commandments, many of which deal with crime and punishment, but only the Noahide Laws apply to humanity in general. Most Christian denominations have also adopted some of these directives, such as the Ten Commandments and Great Commandment, while a minority believes all Old Covenant laws have been abrogated.
Leviticus 18 deals with a number of sexual activities considered abominable, including incest and bestiality. The chapter also condemns Moloch worship. It is part of the Holiness Code, and its sexual prohibitions are largely paralleled by Leviticus 20, except that chapter 20 has more emphasis on punishment.
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices, though the term homosexual was never used as it was not coined until the 19th century.
Abomination is an English term used to translate the Biblical Hebrew terms shiqqutsשיקוץ and sheqetsשקץ, which are derived from shâqats, or the terms תֹּועֵבָה, tōʻēḇā or to'e'va (noun) or 'ta'ev (verb). An abomination in English is that which is exceptionally loathsome, hateful, sinful, wicked, or vile. The term shiqquts is translated abomination by almost all translations of the Bible. The similar words, sheqets, and shâqats, are almost exclusively used to refer to unclean animals.
Among the world's religions, views on masturbation vary widely. Some religions view it as a spiritually detrimental practice, some see it as not spiritually detrimental and others take a situational view. Among these latter religions, some view masturbation as allowable if used as a means towards sexual self-control, or as part of healthy self-exploration, but disallow it if it is done with motives they consider to be wrong, or as an addiction. For example, Christian denominations have different views on masturbation. Today, Roman Catholic, Eastern Orthodox, Oriental Orthodox and some Protestant Christians consider masturbation to be a sin. Many Protestant churches in Northern and Western Europe and some Protestant churches in Northern America and in Australia/New Zealand see masturbation as not a sin.
In the Abrahamic religions, Sodom and Gomorrah were two cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin. They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities.
Sodomy, also called buggery in British English, generally refers to either anal sex between people, or any sexual activity between a human and another animal (bestiality). It may also mean any non-procreative sexual activity. Originally the term sodomy, which is derived from the story of Sodom and Gomorrah in the Book of Genesis, was commonly restricted to homosexual anal sex. Sodomy laws in many countries criminalized the behavior. In the Western world, many of these laws have been overturned or are routinely not enforced. A person who practices sodomy is sometimes referred to as a sodomite, a pejorative term.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
There are a number of passages in the Hebrew Bible that have been interpreted as involving same-sex sexual acts, desires, and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah and have been interpreted as referring primarily to male homosexual individuals and sexual practices.
Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. Three distinct passages have been taken to condemn same-sex intercourse, but each passage remains contested. Whether these passages refer to homosexuality hinges on whether the social context limits the references to a more specific form: they may prohibit male pederasty or prostitution rather than homosexuality per se, while other scholars hold the position that these passages forbid sex between men in general. Another debate concerns the translation of key terms: arsenokoitēs (ἀρσενοκοίτης), malakos (μαλακός), and porneia (πορνεία). Meanwhile, other passages in the New Testament, such as the Ethiopian Eunuch, the Centurion's Servant, and Jesus's teaching on divorce, may or may not refer to homosexuality.
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.
God and Sex: What the Bible Really Says is a book by Michael Coogan, published in 2010.
The prohibition of extracting semen in vain is a Biblical prohibition derived from, this is explained in the Midrash and Talmud. The prohibition forbids a male from intentional wasteful spilling of his semen. Unintentional wasting of seed is also a (lesser) sin according to the Oral Torah.
The Hebrew Bible contains a number of references to rape and other forms of sexual violence, both in the Law of Moses, its historical narratives and its prophetic poetry.
Textual variants in the Hebrew Bible manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the Hebrew Bible has included study of its textual variants.
There are textual variants in the Hebrew Bible found in the Book of Leviticus.
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