 | This article uses texts from within a religion or faith system without referring to secondary sources that critically analyze them.(February 2019) |
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According to the Torah or the Law of Moses, these are some of the offenses which may merit the death penalty.
Narratives featuring incest can be found in the Hebrew Bible, which contains mentions of various types of sexual relationships. It also lays out rules and regulations with regard to prohibited degree of kinship. These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy.
According to the Bible, Jochebed was a daughter of Levi and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs, in Tiberias. In the New Testament, she is praised for her faith in God.
The Hebrew Bible is considered a holy text in most Abrahamic religions. It records a large number of events and laws that are endorsed or proscribed by the God of Israel. Judaism teaches that the Torah contains 613 commandments, many of which deal with crime and punishment, but only the Noahide Laws apply to humanity in general. Most Christian denominations have also adopted some of these directives, such as the Ten Commandments and Great Commandment, while a minority believes all Old Covenant laws have been abrogated.
The Holiness code is used in biblical criticism to refer to Leviticus chapters 17–26, and sometimes passages in other books of the Pentateuch, especially Numbers and Exodus. It is so called due to its highly repeated use of the word holy. Kadash is usually translated as "holy", but originally meant "set apart", with "special", "clean/pure", "whole" and "perfect" as associated meanings. The term Holiness Code was first coined as the Heiligkeitsgesetz by German theologian August Klostermann in 1877. Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. Unlike the remainder of Leviticus, the many laws of the Holiness Code are expressed very closely packed together, and very briefly.
Capital punishment in traditional Jewish law has been defined in Codes of Jewish law dating back to medieval times, based on a system of oral laws contained in the Babylonian and Jerusalem Talmud, the primary source being the Hebrew Bible. In traditional Jewish law there are four types of capital punishment: a) stoning, b) burning by ingesting molten lead, c) strangling, and d) beheading, each being the punishment for specific offenses. Except in special cases where a king can issue the death penalty, capital punishment in Jewish law cannot be decreed upon a person unless there were a minimum of twenty-three judges (Sanhedrin) adjudicating in that person's trial who, by a majority vote, gave the death sentence, and where there had been at least two competent witnesses who testified before the court that they had seen the litigant commit the offense. Even so, capital punishment does not begin in Jewish law until the court adjudicating in this case had issued the death sentence from a specific place on the Temple Mount in the city of Jerusalem.
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist text is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh for God.
Leviticus 18 deals with a number of sexual activities considered abominable, including incest and bestiality. The chapter also condemns Moloch worship. It is part of the Holiness Code, and its sexual prohibitions are largely paralleled by Leviticus 20, except that chapter 20 has more emphasis on punishment.
According to the Torah, Kehath or Kohath was the second of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the Testament of Levi and the Book of Jubilees, Levi's wife, Kehath's mother, is Milkah, a daughter of Aram.
The qahal, sometimes spelled kahal, was a theocratic organizational structure in ancient Israelite society according to the Hebrew Bible, and an Ashkenazi Jewish system of a self-governing community or kehila from medieval Christian Europe. This was adopted in the Polish–Lithuanian Commonwealth and its successor states, with an elected council of laymen, the kahal, at the helm of each kehila. This institution was exported also further to the east as Jewish settlement advanced. In Poland it was abolished in 1822, and in most of the Russian Empire in 1844.
Kosher animals are animals that comply with the regulations of kashrut and are considered kosher foods. These dietary laws ultimately derive from various passages in the Torah with various modifications, additions and clarifications added to these rules by halakha. Various other animal-related rules are contained in the 613 commandments.
The Bible contains many references to slavery, which was a common practice in antiquity. Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. The Bible stipulates the treatment of slaves, especially in the Old Testament. There are also references to slavery in the New Testament.
"Thou shalt not commit adultery" is found in the Book of Exodus of the Hebrew Bible. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities. What constitutes adultery is not plainly defined in this passage of the Bible, and has been the subject of debate within Judaism and Christianity. The term fornication means illicit sex, prostitution, idolatry and lawlessness.
Thou shalt not kill, You shall not murder or Do not murder (CSB), is a moral imperative included as one of the Ten Commandments in the Torah.
The Hebrew Bible contains a number of references to rape and other forms of sexual violence, both in the Law of Moses, its historical narratives and its prophetic poetry.
Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah. This chapter contains regulations concerning theft of property, protection of life, manners, and violence in sexual relations.
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. There are however many more Bible verses that command and condone capital punishment, and examples of it being carried out. Sins that were punishable by death include homicide, striking one's parents, kidnapping, cursing one's parents, witchcraft and divination, bestiality, worshiping other gods, violating the Sabbath, child sacrifice, adultery, incest, and male homosexual intercourse.
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible, a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites.
Textual variants in the Hebrew Bible manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the Hebrew Bible has included study of its textual variants.
Textual variants in the Book of Exodus concerns textual variants in the Hebrew Bible found in the Book of Exodus.
Textual variants in the Book of Deuteronomy concerns textual variants in the Hebrew Bible found in the Book of Deuteronomy.
It is arbitrary to assert on the basis of biblical authority that some of them, such as sex between men, are intrinsically wrong, whereas others, such as wearing clothing made from wool and linen, are not: the biblical writers themselves make no such distinction. Few who argue that homosexuality is wrong – to say nothing about incest, adultery and bestiality – because the Bible says so, would enforce the death penalty for these offences as the Bible also commands.
My view is that everyone already picks and chooses what they want to accept in the Bible.6 The most egregious instances of this can be found among people who claim not to be picking and choosing. I have a young friend whose evangelical parents were upset because she wanted to get a tattoo, since the Bible, after all, condemns tattoos. In the same book, Leviticus, the Bible also condemns wearing clothing made of two different kinds of fabric and eating pork. And it indicates that children who disobey their parents are to be stoned to death. Why insist on the biblical teaching about tattoos but not about dress shirts, pork chops, and stoning?
