Blasphemy is the act of insulting or showing contempt or lack of reverence to a deity, or sacred objects, or toward something considered sacred or inviolable.
Reverence is "a feeling or attitude of deep respect tinged with awe; veneration". The word "reverence" in the modern day is often used in relationship with religion. This is because religion often stimulates the emotion through recognition of God, the supernatural, and the ineffable. Reverence involves a humbling of the self in respectful recognition of something perceived to be greater than the self. Thus religion is commonly a place where reverence is felt.
A deity is a supernatural being considered divine or sacred. The Oxford Dictionary of English defines deity as "a god or goddess ", or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". In the English language, a male deity is referred to as a god, while a female deity is referred to as a goddess.
Something that is sacred is dedicated or set apart for the service or worship of a deity or considered worthy of spiritual respect or devotion; or inspiring awe or reverence among believers. The property is often ascribed to objects, or places.
Some religions consider blasphemy to be a religious crime.As of 2012, anti-blasphemy laws existed in 32 countries, while 87 nations had hate speech laws that covered defamation of religion and public expression of hate against a religious group. Anti-blasphemy laws are particularly common in Muslim-majority nations, such as those in the Middle East and North Africa, although they are also present in some Asian and European countries.
The word "blasphemy" came via Middle English blasfemen and Old French blasfemer and Late Latin blasphemare from Greek βλασφημέω, from βλάπτω "injure" and φήμη "utterance, talk, speech". From blasphemare also came Old French blasmer, from which English "blame" came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of."'"In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10 LXX; Acts 13:45; 18:6, etc.)."
Middle English (ME) is a period when the English language, spoken after the Norman conquest (1066) until the late 15th century, underwent distinct variations and developments following the Old English period. Scholarly opinion varies, but the Oxford English Dictionary specifies the period of 1150 to 1500. This stage of the development of the English language roughly followed the High to the Late Middle Ages.
Old French was the language spoken in Northern France from the 8th century to the 14th century. In the 14th century, these dialects came to be collectively known as the langue d'oïl, contrasting with the langue d'oc or Occitan language in the south of France. The mid-14th century is taken as the transitional period to Middle French, the language of the French Renaissance, specifically based on the dialect of the Île-de-France region.
Late Latin is the scholarly name for the written Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to the 6th centuries AD, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. There is no scholarly consensus about exactly when Classical Latin should end or Medieval Latin should begin. However, Late Latin is characterized by an identifiable style.
In some countries with a state religion, blasphemy is outlawed under the criminal code.
A blasphemy law is a law prohibiting blasphemy, where blasphemy is the act of insulting or showing contempt or lack of reverence to a deity, or sacred things, or toward something considered sacred or inviolable. According to Pew Research Center, about a quarter of the world's countries and territories (26%) had anti-blasphemy laws or policies as of 2014.
A state religion is a religious body or creed officially endorsed by the state. A state with an official religion, while not secular, is not necessarily a theocracy, a country whose rulers have both secular and spiritual authority. State religions are official or government-sanctioned establishments of a religion, but the state does not need be under the control of the religion nor is the state-sanctioned religion necessarily under the control of the state.
In some states, blasphemy laws are used to protect the religious beliefs of a majority, while in other countries, they serve to offer protection of the religious beliefs of minorities.
As of 2012, 33 countries had some form of anti-blasphemy laws in their legal code.Of these, 21 were Muslim-majority nations – Afghanistan, Algeria, Bahrain, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, Malaysia, the Maldives, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Turkey, the UAE and the Western Sahara. Blasphemy is treated as a capital crime (death penalty) in some Muslim nations. In these nations, such laws have led to the persecution, lynchings, murder or arrest of minorities and dissident members, after flimsy accusations.
The other twelve nations with anti-blasphemy laws in 2012 included India and Singapore, as well as Christian majority states, including Denmark (abolished in 2017),Finland, Germany, Greece, Ireland (abolished in October 2018 ), Italy, Malta (abolished in 2016), the Netherlands (abolished in 2014), Nigeria, and Poland. Spain's "offending religious feelings" law is also, effectively, a prohibition on blasphemy. In Denmark, the former blasphemy law which had support of 66% of its citizens in 2012, made it an offence to "mock legal religions and faiths in Denmark". Many Danes saw the "blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society."
Other countries have removed the ban of blasphemy. France did so in 1881 to allow freedom of religion and freedom of the press and blasphemy was abolished or repealed in Sweden in 1970, England and Wales in 2008, Norway with Acts in 2009 and 2015, the Netherlands in 2014, Iceland in 2015, Malta in 2016 and Denmark in 2017.
Where blasphemy is banned, it can be either some laws which directly punish religious blasphemy,or some laws that allow those who are offended by blasphemy to punish blasphemers. Those laws may condone penalties or retaliation for blasphemy under the labels of blasphemous libel, expression of opposition, or "vilification," of religion or of some religious practices, religious insult, or hate speech.
In the judgment E.S. v. Austria (2018), the European Court of Human Rights declined to strike down the blasphemy law in Austria on Article 10 (freedom of speech) grounds, saying that criminalisation of blasphemy could be supported within a state's margin of appreciation. This decision was widely criticised by human rights organisations and commentators both in Europe and North America.
Christian theology condemns blasphemy. It is spoken of in Mark 3:29, where blaspheming the Holy Spirit is spoken of as unforgivable—an eternal sin. However, there is dispute over what form this blasphemy may take and whether it qualifies as blasphemy in the conventional sense; and over the meaning of "unforgivable". In 2 Kings 18, the Rabshakeh gave the word from the king of Assyria,[ clarification needed ] dissuading trust in the Lord, asserting that God is no more able to deliver than all the gods of the land.
In Matthew 9:2–3 , Jesus told a paralytic "your sins are forgiven" and was accused of blasphemy.
Blasphemy has been condemned as a serious sin by the major creeds and Church theologians (apostasy and infidelity [unbelief] were generally considered to be the gravest sins, with heresy a greater sin than blasphemy, cf. Thomas Aquinas' Summa Theologiae).
In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy.For instance, The Golden Arrow Holy Face Devotion (Prayer) first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion (started by Sister Marie and then promoted by the Venerable Leo Dupont) was approved by Pope Leo XIII in 1885. The Raccoltabook includes a number of such prayers. The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.
The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face.
The most common punishment for blasphemers was capital punishment through hanging or stoning, justified by the words of Leviticus 24:13–16 .
Then the Lord spoke to Moses, saying, “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death."
The last person hanged for blasphemy in Great Britain was Thomas Aikenhead aged 20, in Scotland in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles.
In England, under common law, blasphemy came to be punishable by fine, imprisonment or corporal punishment. Blackstone, in his commentaries, described the offence as,
Denying the being of God, contumelious reproaches of our Saviour Christ, profane scoffing at the Holy scripture, or exposing it to contempt or ridicule.
Blasphemy (and blasphemous libel) remained a criminal offence in England & Wales until 2008. In the 18th and 19th centuries, this meant that promoting atheism could be a crime and was vigorously prosecuted.It was last successfully prosecuted in the case of Whitehouse v Lemon (1977), where the defendant was fined £500 and given a nine-month suspended prison sentence (the publisher was also fined £1,000). It ended with the Criminal Justice and Immigration Act 2008 which abolished the common law offences of blasphemy and blasphemous libel.
During the Middle Ages a series of debates on Judaism were staged by the Roman Catholic – including the Disputation of Paris (1240), the Disputation of Barcelona (1263), and Disputation of Tortosa (1413–14)- and during those disputations, Jewish converts to Christianity, such as Nicholas Donin (in Paris) and Pablo Christiani (in Barcelona) claimed the Talmud contained insulting references to Jesus.
The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the reigning king of France, Louis IX (St. Louis). It followed the work of Nicholas Donin, a Jewish convert to Christianity, who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of alleged blasphemous passages about Jesus, Mary or Christianity.Four rabbis defended the Talmud against Donin's accusations. A commission of Christian theologians condemned the Talmud to be burned and on June 17, 1244, twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris. The translation of the Talmud from Hebrew to non-Jewish languages stripped Jewish discourse from its covering, something that was resented by Jews as a profound violation.
Between 1239 and 1775 the Roman Catholic Church at various times either forced the censoring of parts of the Talmud that were theologically problematic or the destruction of copies of the Talmud.
In Manusmriti 11.56, if a Hindu forgets, rejects or criticizes his/her Dharma (duty) or Veda that they believe in, it is a sin according to Hinduism. It is said to be equivalent to committing one of the five grave sins or the Maha Patkas in HinduismIf a person commits any of the Maha Patkas, the sin shall never leave them until their death, ultimately leading them to temporary hell but in the end Moksha.
Blasphemy in Islam is impious utterance or action concerning God, Muhammad or anything considered sacred in Islam.The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy. The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death. However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war. Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman. In the modern Muslim world, the laws pertaining to blasphemy vary by county, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading. Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities. In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.
In Leviticus 24:16 the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord.
The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.
In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews (also called Gentiles) is prohibited, except in cases where it is sanctioned by a Jewish governing authority “so that they will not blaspheme.”
Sikhism's holy scripture does not provide ordinations and canonical punishments but is written in the form of poetic aphorisms.
According to the Sri Guru Granth Sahib 1st (832/5/2708),
He is a swine, a dog, a donkey, a cat, a beast, a filthy one, a mean man and a pariah (low caste), who tuns his face away from the Guru.
In the Guru Granth Sahib, Page 1381-70-71,
Fareed: O faithless dog, this is not a good way of life. You never come to the mosque for your five daily prayers.Rise up, Fareed, and cleanse yourself; chant your morning prayer. The head which does not bow to the Lord - chop off and remove that head.
In the Guru Granth Sahib, page 89-2,
Chop off that head which does not bow to the Lord. O Nanak, that human body, in which there is no pain of separation from the Lord-let that be to the flames.
Further In the Guru Granth Sahib page 719,
Even if someone slanders the Lord's humble servant, he does not give up his own goodness.
It would be erroneous to deduce prescriptions for blasphemy in a strict canonical sense from the Guru Granth Sahib as it is written in Shabad of 2, 6, 8, 16 sections/parts called Padas, Slokas which are short compositions of two or more verses, and Pauri which are a rung of a ladder or steps and hence the essence behind must be constructed from the preceding and following verses.Blasphemy is considered as the submission to the vanity of the Five inner thieves and especially excessive egoistical pride.
In the early 21st century, blasphemy became an issue in the United Nations. The United Nations passed several resolutions which called upon the world to take action against the "defamation of religions".
The campaign for worldwide criminal penalties for the "defamation of religions" had been spearheaded by Organisation of Islamic Cooperation on behalf of the United Nations' large Muslim bloc. The campaign ended in 2011 when the proposal was withdrawn in Geneva, in the Human Rights Council because of lack of support, marking an end to the effort to establish worldwide blasphemy strictures along the lines of those in Pakistan, Saudi Arabia, and Iran. This resolution had passed every year since 1999, in the United Nations, with declining number of "yes" votes with each successive year.
In July, 2011, the UN Human Rights Committee released a 52-paragraph statement, General Comment 34 on the International Covenant on Civil and Political Rights (ICCPR) 1976, concerning freedoms of opinion and expression.Paragraph 48 states:
Prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant, except in the specific circumstances envisaged in article 20, paragraph 2, of the Covenant. Such prohibitions must also comply with the strict requirements of article 19, paragraph 3, as well as such articles as 2, 5, 17, 18 and 26. Thus, for instance, it would be impermissible for any such laws to discriminate in favor of or against one or certain religions or belief systems, or their adherents over another, or religious believers over non-believers. Nor would it be permissible for such prohibitions to be used to prevent or punish criticism of religious leaders or commentary on religious doctrine and tenets of faith.
Blasphemy has been used to mean "irreverence" in a non-religious context. Sir Francis Bacon uses "blasphemy" in this way in Advancement of Learning , where he speaks of "blasphemy against teaching".
The word "blasphemy" may be used as a substitute for "profanity" or "cursing" as it is used in this sentence: "With much hammering and blasphemy, the locomotive's replacement spring was finally fitted."
In contemporary language, the notion of blasphemy is often used hyperbolically. This usage has garnered some interest among linguists recently, and the word 'blasphemy' is a common case used for illustrative purposes.
International Blasphemy Day encourages individuals and groups to openly express criticism of religion and blasphemy laws. It was founded in 2009 by the Center for Inquiry.A student contacted the Center for Inquiry in Amherst, New York to present the idea, which CFI then supported. Ronald Lindsay, president and CEO of the Center for Inquiry, said, regarding Blasphemy Day, "[W]e think religious beliefs should be subject to examination and criticism just as political beliefs are, but we have a taboo on religion", in an interview with CNN.
Events worldwide on the first annual Blasphemy Day in 2009 included an art exhibit in Washington, D.C. and a free speech festival in Los Angeles.
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Apostasy is the formal disaffiliation from, or abandonment or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion contrary to one's previous beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing. The term apostasy is used by sociologists to mean renunciation and criticism of, or opposition to, a person's former religion, in a technical sense and without pejorative connotation.
Sri Guru Granth Sahib was compiled by the tenth religious Guru of Sikhism, regarded by Sikhs as the final, sovereign, and eternal living guru following the lineage of the ten human Sikh gurus of the Sikh religion. Adi Granth, the first rendition, was compiled by the fifth Sikh guru, Guru Arjan. The tenth guru, Guru Gobind Singh, added one shloka, dohra mahala 9 ang, 1429 and all 115 hymns of his father, Guru Tegh Bahadur. This second rendition came to be known as Sri Guru Granth Sahib. After Guru Gobind Singh's death in 1708, Baba Deep Singh and Bhai Mani Singh prepared many copies of the Sri Guru Granth Sahib for distribution.
The United Kingdom is made up of four distinct parts and several legal jurisdictions. In criminal justice matters, these jurisdictions are England and Wales, Scotland, and Northern Ireland. Laws prohibiting blasphemy and blasphemous libel dating back to the medieval times existed in each jurisdiction as common law and in some special cases as enacted legislation. The common law offences of blasphemy and blasphemous libel were abolished in England and Wales in 2008. Equivalent laws remain in Scotland and Northern Ireland but have not been used for many years.
In Hinduism and Sikhism, Bhagats were originally holy men of various sects. Members of a community that gives prominence to the religious teachings of Kabir are also known as Bhagats, and the Hindu and Sikh religions both have numerous Bhagat communities in Punjab. These communities have faith in all the Bhagats in the Guru Granth Sahib, but consider Kabir to be the most important of them.
Jaap Sahib is the morning prayer of the Sikhs. The prayer was composed by the tenth Sikh Master, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to admit initiates into the Khalsa and it is a part of a Sikh's Nitnem. The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise God.
Blasphemous libel was originally an offence under the common law of England. Today, it is an offence under the common law of Northern Ireland, it is a statutory offence in New Zealand, and it has been abolished in England and Wales and Canada. It consists of the publication of material which exposes the Christian religion to scurrility, vilification, ridicule, and contempt, and the material must have the tendency to shock and outrage the feelings of Christians. It is a form of criminal libel.
Apostasy in Islam is commonly defined as the conscious abandonment of Islam by a Muslim in word or through deed. It includes the act of converting to another religion or non-acceptance of faith to be irreligious, by a person who was born in a Muslim family or who had previously accepted Islam. The definition of apostasy from Islam, and whether and how it should be punished are matters of controversy – Islamic scholars differ in their opinions on these questions.
Both Jainism and Sikhism are faiths native to the Indian subcontinent. Sikhism rejected the authority of the Vedas and created independent textual traditions based on the words and examples of their early teachers, eventually evolving entirely new ways for interacting with the lay community.
The role of women in Sikhism is outlined in the Sikh scriptures, which state that women are equal to men.
The Pakistan Penal Code, the main judicial law of Pakistan, prohibits blasphemy against any recognized religion, providing penalties ranging from a fine to death. From 1967 to 2014, over 1,300 people have been accused of blasphemy, Muslims constitute the majority of those booked under these laws.
Prostration is the placement of the body in a reverentially or submissively prone position as a gesture. Typically prostration is distinguished from the lesser acts of bowing or kneeling by involving a part of the body above the knee touching the ground, especially the hands.
Blasphemy in Islam is impious utterance or action concerning God, "Blasphemy against the Prophet Muhammad and his companions ", insulting an angel or to deny the prophethood of one of the Islamic prophets. The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy. The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death. However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war. Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman. In the modern Muslim world, the laws pertaining to blasphemy vary by country, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading. Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities. In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.
Blasphemy law in Indonesia is the legislation, presidential decrees, and ministerial directives that prohibit blasphemy in Indonesia.
Australia's Constitution prohibits Australia from having a state religion, and the Crown has rarely acted to protect religion. With the establishment of the Australian colonies, blasphemy law was "received" with the common law of England. As a federation, the law in modern Australia differs between states; the English blasphemy laws have been abolished in some jurisdictions and replaced with legislation in others. Consequently, blasphemy law varies by jurisdiction.
The Hashemite Kingdom of Jordan has Islam as the state religion, and most Jordanians are Sunni Muslims. The kingdom prevents blasphemy against any religion by education, by laws, and by policies that discourage non-conformity.
The publishing of any "blasphemous libel" is a crime in New Zealand under Section 123 of the Crimes Act 1961 which allows for imprisonment for up to one year. However, Section 123 protects all publications and opinions on any religious subject that are expressed in good faith and decent language against prosecution and specifies that prosecution may proceed only with the leave of the Attorney-General.
The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the King Louis IX of France. It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of allegedly blasphemous passages about Jesus, Mary, or Christianity. Four rabbis defended the Talmud against Donin's accusations.
Religious offense means any action which offends religious sensibilities and arouses serious negative emotions in people with strong belief and which is usually associated with an orthodox response to, or correction of, sin.
Quote: impious utterance or action concerning God or sacred things.; the crime of assuming to oneself the rights or qualities of God.
A recent survey has shown that Danish citizens still largely back the country's 'blasphemy' law. The law, which makes it illegal to "mock legal religions and faiths in Denmark", is supported by around 66 percent of Danish voters, according to a recent survey conducted by the liberal group CEPOS. Speaking about the report, religious expert Tim Jensen from the University of Southern Denmark said, "Danes may see the blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society. But it can also be problematic if it reflects a belief that the feelings of religious people have a special status and require special protection," the Berlingske news agency reports.
A different argument for the retention of the offence of blasphemy (and for its extension to the protection of all religions in the UK [the offence protected only the majority religion]) has been offered by Parekh: a majority religion does not need the protection offered by an offence of blasphemy, but minority religions do because of their vulnerability in the face of the majority.
Denmark's own blasphemy law makes it an offence to "mock legal religions and faiths in Denmark", and according to a study carried out on behalf of the liberal think-tank CEPOS, 66 percent of the 1,000 Danes questioned answered that the law should not be repealed.
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