Blasphemy refers to an insult that shows contempt, disrespect or lack of reverence concerning a deity, an object considered sacred, or something considered inviolable. [1] [2] [3] [4] Some religions, especially Abrahamic ones, regard blasphemy as a crime, including insulting the Islamic prophet Muhammad in Islam, speaking the sacred name in Judaism, [5] and blasphemy of God's Holy Spirit is an eternal sin in Christianity. [6] It was also a crime under English common law, and it is still a crime under Italian law (Art. 724 del Codice Penale). [7]
In the early history of the Church, blasphemy "was considered to show active disrespect to God and to involve the use of profane cursing or mockery of his powers". In the medieval world, those who committed blasphemy were seen as needing discipline. [8] By the 17th century, several historically Christian countries had legislation against blasphemy. [8] Blasphemy was proscribed speech in the U.S. until well into the 20th century. [7] Blasphemy laws were abolished in England and Wales in 2008, and in Ireland in 2020. Scotland repealed its blasphemy laws in 2021. Many other countries have abolished blasphemy laws including Denmark, the Netherlands, Iceland, Norway and New Zealand. [9] As of 2019 [update] , 40 percent of the world's countries still had blasphemy laws on the books, including 18 countries in the Middle East and North Africa, or 90% of countries in that region. [10] [11] [12] Indian religions, such as Hinduism and Buddhism have no concept of blasphemy and hence prescribe no punishment. [13] [14] [15]
The word blasphemy came via Middle English blasfemen and Old French blasfemer and Late Latin blasphemare from Greek βλασφημέω, from βλασ, "injure" and φήμη, "utterance, talk, speech". From blasphemare also came Old French blasmer, from which the English word blame came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of." [16] "In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10 LXX; Acts 13:45; 18:6, etc.)." [17]
Heresy received more attention than blasphemy throughout the Middle Ages because it was considered a more serious threat to Orthodoxy, [18] while blasphemy was mostly seen as irreverent remarks made by persons who may have been drunk or diverged from good standards of conduct in isolated incidents of misbehavior. When the fundamental understanding of the sacred became more contentious during the Reformation, blasphemy started to be regarded as similar to heresy. [19]
The intellectual culture of the early English Enlightenment embraced ironic or scoffing tones in contradistinction to the idea of sacredness in revealed religion. The characterization of "scoffing" as blasphemy was defined as profaning the Scripture by irreverent "Buffoonery and Banter". From at least the 18th century on, the clergy of the Church of England justified blasphemy prosecutions by distinguishing "sober reasoning" from mockery and scoffing. Religious doctrine could be discussed "in a calm, decent and serious way" (in the words of Bishop Gibson) but mockery and scoffing, they said, were appeals to sentiment, not to reason. [20]
It was a common law crime according to William Blackstone's Commentaries on the Laws of England:
Blasphemy against the Almighty is denying his being or providence, or uttering conteumelious reproaches on our Savior Christ. It is punished, at common law by fine and imprisonment, for Christianity is part of the laws of the land".
In 1636, the Puritan controlled Massachusetts Bay Colony made blasphemy – defined as "a cursing of God by atheism, or the like" – punishable by death. [21] The last person hanged for blasphemy in Great Britain was Thomas Aikenhead aged 20, in Scotland in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles. [22]
In the United States, blasphemy was recognized as proscribed speech well into the 20th-century. [7] [23] The Constitution entailed a right to articulate views on religion, but not to commit blasphemy, with the Harvard Law Review stating, "The English common law had punished blasphemy as a crime, while excluding "disputes between learned men upon particular controverted points" from the scope of criminal blasphemy. Looking to this precedent, 19th-century American appellate courts consistently upheld proscriptions on blasphemy, drawing a line between punishable blasphemy and protected religious speech." [7]
The common law offences of blasphemy and blasphemous libel were repealed in England & Wales by the Criminal Justice and Immigration Act 2008. In the 18th and 19th centuries, this meant that promoting atheism could be prosecuted. [24] The last successfully prosecuted case was Whitehouse v. Lemon (1976) where the court repeated what had by then become a textbook standard for blasphemy law cases in the UK: [20]
It is not blasphemous to speak or publish opinions hostile to the Christian religion, or to deny the existence of God, if the publication is couched in decent and temperate language. The test to be applied is as to the manner in which the doctrines are advocated and not as to the substance of the doctrines themselves.
The common law offense of blasphemy was abolished in Scotland via the Hate Crime and Public Order (Scotland) Act 2021. [25]
Christian theology condemns blasphemy. "Thou shalt not take the name of the Lord thy God in vain", one of the Ten Commandments, forbids blasphemy, which Christians regard as "an affront to God's holiness". [26] [27]
Leviticus 24:16 states that "anyone who blasphemes the name of Yahweh will be put to death". [28]
In Mark 3:29, blaspheming the Holy Spirit is spoken of as unforgivable—an eternal sin. [29]
In the early history of the Church, blasphemy "was considered to show active disrespect to God and to involve the use of profane cursing or mockery of his powers". [8]
In The Whole Duty of Man , sometimes attributed to Richard Allestree or John Fell, blasphemy is described as "speaking any evil Thing of God", and as "the highest Degree whereof is cursing him; or if we do not speak it with our Mouths, yet if we do it in our Hearts, by thinking any unworthy Thing of him, it is look'd on by God, who sees the Heart, as the vilest Dishonour." [30]
In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy. [37] For instance, The Golden Arrow Holy Face Devotion (Prayer) first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion (started by Sister Marie and then promoted by the Venerable Leo Dupont) was approved by Pope Leo XIII in 1885. [38] The Raccoltabook includes a number of such prayers. [39] The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.
The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face. [40]
During the Middle Ages a series of debates on Judaism were staged by the Catholic Church, including the Disputation of Paris (1240), the Disputation of Barcelona (1263), and Disputation of Tortosa (1413–14), and during those disputations, Jewish converts to Christianity, such as Nicholas Donin (in Paris) and Pablo Christiani (in Barcelona) claimed the Talmud contained insulting references to Jesus. [41] [42] [43]
The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the reigning king of France, Louis IX (St. Louis). It followed the work of Nicholas Donin, a Jewish convert to Christianity, who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of alleged blasphemous passages about Jesus, Mary or Christianity. [44] Four rabbis defended the Talmud against Donin's accusations. A commission of Christian theologians condemned the Talmud to be burned and on 17 June 1244, twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris. [45] [46] The translation of the Talmud from Hebrew to non-Jewish languages stripped Jewish discourse from its covering, something that was resented by Jews as a profound violation. [47]
Between 1239 and 1775, the Roman Catholic Church at various times either forced the censoring of parts of the Talmud that it considered theologically problematic or the destruction of copies of the Talmud. [48] During the inquisition, sects deemed heretical such as the Waldensians were also charged with blasphemy. [49]
Some Christians described parts of the 2024 Summer Olympics opening ceremony as blasphemy. While blasphemy is legal in France, this event has been criticized for singling out one particular religion and being divisive. [50]
Blasphemy in Islam is impious utterance or action concerning God, Muhammad or anything considered sacred in Islam. [52] [53] The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy. [54] The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death. [54] [55] However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war. [56] Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman. [54] In the modern Muslim world, the laws pertaining to blasphemy vary by country, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading. [57] Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities. [58] In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.
The campaign for worldwide criminal penalties for the "defamation of religions" had been spearheaded by Organisation of Islamic Cooperation (OIC) on behalf of the United Nations' large Muslim bloc. The campaign ended in 2011 when the proposal was withdrawn in Geneva, in the Human Rights Council because of lack of support, marking an end to the effort to establish worldwide blasphemy strictures along the lines of those in Pakistan, Saudi Arabia, and Iran. This resolution had passed every year since 1999, in the United Nations, with declining number of "yes" votes with each successive year. [59] In the early 21st century, blasphemy became an issue in the United Nations (UN). The United Nations passed several resolutions which called upon the world to take action against the "defamation of religions". [60] However, in July 2011, the UN Human Rights Committee (UNHRC) released a 52-paragraph statement which affirmed the freedom of speech and rejected the laws banning "display of lack of respect for a religion or other belief system'. [61]
When the Danish newspaper Jyllands-Posten decided to publish cartoons of Muhammad, its editor-in-chief wrote an editorial that the newspaper was publishing the cartoons because Muslims had to get over their "sickly oversensitivity". Another editor looked upon it as a cultural initiation: "By making fun of people we're also including them in our society. It's not always easy for those concerned, but that the price they're got to pay". [62] Editors expressed concern that Danish comedians, artists and so on were self-censoring because they were afraid of a violent response from Muslims.
The global protests that erupted in February 2006 shocked the artists who submitted cartoons. After receiving a bomb threat one cartoonist was angry that Muslims fleeing persecution in their own countries would "want the laws they have fled" to be enforced in Denmark. The editors stood their ground: "Everyone had to accept being subject to satire." [63]
Al Qaeda claimed responsibility for a car bombing at the Danish embassy in Islamabad, Pakistan in June 2008 which they said was revenge for the "insulting drawings". [63]
After the Charlie Hebdo attack in 2015 Je Suis Charlie became a rallying cry for secular, free speech advocates. The attacks took place in France where the culture of militant secularism celebrates blasphemy but permits viewpoint based restrictions and prior restraint of speech. Emmanuel Todd was very skeptical and critical of the "right to blasphemy" narrative. Skeptics thought it amounted to little more than ridicule of a marginalized group. Scholars rebutting Todd's study have found that many of the protestors were liberal, tolerant people who did not have Islamophobic or xenophobic views. For many of the Je Suis Charlie protestors the sentiment of the protest was simply: it is not ok to kill someone because they have offended you. [64]
In Leviticus 24:16 the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord. [65] Leviticus 24:16 states that "anyone who blasphemes the name of Yahweh will be put to death". [28]
The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy. [66]
In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews (also called Gentiles) is prohibited, except in cases where it is sanctioned by a Jewish governing authority "so that they will not blaspheme". [67]
Section 295A of the Indian Penal Code lays down the punishment for the deliberate and malicious acts, that are intended to outrage religious feelings of any class by insulting its religion or religious beliefs. [68] It is one of the Hate speech laws in India. This law prohibits blasphemy against all religions in India. This law originated due to Hindu-Muslim conflict
Buddhism has no concept of blasphemy. In contrast, in West Asia, the birthplace of Abrahamic religions (namely Islam, Judaism, and Christianity), there was no room for such tolerance and respect for dissent where heretics and blasphemers had to pay with their lives.
Insulting Buddhism is a punishable offence in some Buddhist majority counties like Sri Lanka and Myanmar. In 2015 a man from New Zealand was sentenced to prison for depicting a picture of Buddha with headphones. [69] Similarly, in 2020 Shakthika Sathkumara, a Sri Lankan author was sentenced 10 years in prison for insulting Buddhism. [70]
Blasphemy is taken harshly by Sikhs. It is called “beadbi” by Sikhs. In October, 2021, a Nihang Singh killed a man for beadbi of the Sarbloh Granth. [71] In December, 2021, a man was beaten to death at the Golden Temple for committing blasphemy. [72] Such punishments are justified with orthodox Sikhs saying, “instant justice” is deserving for beadbi which is the “ultimate act of crime”. [73] [71]
Multilateral global institutes, such as the Council of Europe and UN, have rejected the imposition of "anti-blasphemy laws" (ABL) and have affirmed the freedom of speech. [74] [61]
The Parliamentary Assembly of the Council of Europe, after deliberating on the issue of blasphemy law passed the resolution that blasphemy should not be a criminal offence, [74] which was adopted on 29 June 2007 in the "Recommendation 1805 (2007) on blasphemy, religious insults and hate speech against persons on grounds of their religion". This Recommendation set a number of guidelines for member states of the Council of Europe in view of Articles 10 (freedom of expression) and 9 (freedom of thought, conscience and religion) of the European Convention on Human Rights.
After OIC's (Organisation of Islamic Cooperation) campaign at UN (United Nations) seeking impose of punishment for "defamation of religions" was withdrawn due to consistently dwindling support for their campaign, [59] the UN Human Rights Committee (UNHRC), in July 2011, released a 52-paragraph statement which affirmed the freedom of speech and rejected the laws banning "display of lack of respect for a religion or other belief system'. UNHRC's "General Comment 34 - Paragraph 48" on the International Covenant on Civil and Political Rights (ICCPR) 1976, concerning freedoms of opinion and expression states: [61]
Prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant, except in the specific circumstances envisaged in article 20, paragraph 2, of the Covenant. Such prohibitions must also comply with the strict requirements of article 19, paragraph 3, as well as such articles as 2, 5, 17, 18 and 26. Thus, for instance, it would be impermissible for any such laws to discriminate in favor of or against one or certain religions or belief systems, or their adherents over another, or religious believers over non-believers. Nor would it be permissible for such prohibitions to be used to prevent or punish criticism of religious leaders or commentary on religious doctrine and tenets of faith. [75]
International Blasphemy Day, observed annually on September 30, encourages individuals and groups to openly express criticism of religion and blasphemy laws. It was founded in 2009 by the Center for Inquiry. [76] A student contacted the Center for Inquiry in Amherst, New York to present the idea, which CFI then supported. Ronald Lindsay, president and CEO of the Center for Inquiry, said, regarding Blasphemy Day, "[W]e think religious beliefs should be subject to examination and criticism just as political beliefs are, but we have a taboo on religion", in an interview with CNN. [77]
Events worldwide on the first annual Blasphemy Day in 2009 included an art exhibit in Washington, D.C., and a free speech festival in Los Angeles. [78]
Other countries have removed bans on blasphemy. France did so in 1881 (this did not extend to Alsace-Moselle region, then part of Germany, after it joined France) to allow freedom of religion and freedom of the press. Blasphemy was abolished or repealed in Sweden in 1970, England and Wales in 2008, Norway with Acts in 2009 and 2015, the Netherlands in 2014, Iceland in 2015, France for its Alsace-Moselle region in 2016, Malta in 2016, Denmark in 2017, [79] Canada in 2018, New Zealand in 2019, and Ireland in 2020. [80]
In some countries with a state religion, blasphemy is outlawed under the criminal code.
In some states, blasphemy laws are used to impose the religious beliefs of a majority, while in other countries, they are justified as putatively offering protection of the religious beliefs of minorities. [81] [82] [83] Where blasphemy is banned, it can be either some laws which directly punish religious blasphemy, [84] or some laws that allow those who are offended by blasphemy to punish blasphemers. Those laws may condone penalties or retaliation for blasphemy under the labels of blasphemous libel, [85] expression of opposition, or "vilification," of religion or of some religious practices, [86] [87] religious insult, [88] or hate speech. [89]
As of 2012[ needs update ], 33 countries had some form of anti-blasphemy laws in their legal code. [11] Of these, 21 were Muslim-majority nations – Afghanistan, Algeria, Bahrain, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, Malaysia, the Maldives, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Turkey, the UAE and Western Sahara. Blasphemy is treated as a capital crime (death penalty) in some Muslim nations. [12] In these nations, such laws have led to the persecution, lynchings, murder or arrest of minorities and dissident members, after flimsy accusations. [90] [91]
The other twelve nations with anti-blasphemy laws in 2012 included India and Singapore, as well as Christian majority states, including Denmark (abolished in 2017), [79] Finland, Germany, Greece (abolished in 2019), Ireland (abolished in 2020), Italy, Malta (abolished in 2016), the Netherlands (abolished in 2014), Nigeria, Norway (abolished in 2015) and Poland. [11] Spain's "offending religious feelings" law is also, effectively, a prohibition on blasphemy. [92] In Denmark, the former blasphemy law which had support of 66% of its citizens in 2012, made it an offence to "mock legal religions and faiths in Denmark". [83] Many Danes saw the "blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society." [81]
In the judgment E.S. v. Austria (2018), the European Court of Human Rights declined to strike down the blasphemy law in Austria on Article 10 (freedom of speech) grounds, saying that criminalisation of blasphemy could be supported within a state's margin of appreciation. This decision was widely criticised by human rights organisations and commentators both in Europe and North America. [93] [94] [95]
In contemporary language, the notion of blasphemy is often used hyperbolically (in a deliberately exaggerated manner). This usage has garnered some interest among linguists recently, and the word blasphemy is a common case used for illustrative purposes. [96]
Freedom of religion in Pakistan is formally guaranteed by the Constitution of Pakistan for individuals of various religions and religious sects.
Laws prohibiting blasphemy and blasphemous libel in the United Kingdom date back to the medieval times as common law and in some special cases as enacted legislation. The common law offences of blasphemy and blasphemous libel were formally abolished in England and Wales in 2008 and Scotland in 2024. Equivalent laws remain in Northern Ireland.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin, also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
The Pakistan Penal Code outlaws blasphemy against any recognized religion, with punishments ranging from a fine to the death penalty. According to various human rights organizations, Pakistan's blasphemy laws have been used to persecute religious minorities and settle personal rivalries, frequently against other Muslims, rather than to safeguard religious sensibilities.
Iran is a constitutional, Islamic theocracy. Its official religion is the doctrine of the Twelver Jaafari School. Iran's law against blasphemy derives from Sharia. Blasphemers are usually charged with "spreading corruption on earth", or mofsed-e-filarz, which can also be applied to criminal or political crimes. The law against blasphemy complements laws against criticizing the Islamic regime, insulting Islam, and publishing materials that deviate from Islamic standards.
In Islam, blasphemy is impious utterance or action concerning God, but is broader than in normal English usage, including not only the mocking or vilifying of attributes of Islam but denying any of the fundamental beliefs of the religion. Examples include denying that the Quran was divinely revealed, the Prophethood of one of the Islamic prophets, insulting an angel, or maintaining God had a son.
The Council of Ex-Muslims of Britain or CEMB is the British branch of the Central Council of Ex-Muslims. It was launched in Westminster on 22 June 2007.
A blasphemy law is a law prohibiting blasphemy, which is the act of insulting or showing contempt or lack of reverence to a deity, or sacred objects, or toward something considered sacred or inviolable. According to Pew Research Center, about a quarter of the world's countries and territories (26%) had anti-blasphemy laws or policies as of 2014.
Blasphemy law in Indonesia is the legislation, presidential decrees, and ministerial directives that prohibit blasphemy in Indonesia.
Blasphemy is not a criminal offence under Australian federal law, but the de jure situation varies at state and territory level; it is currently not enforced in any Australian jurisdiction. The offences of blasphemy and blasphemous libel in English common law were carried over to the Australian colonies and "received" into state law following Federation in 1901. The common-law offences have been abolished totally in Queensland and Western Australia, when those jurisdictions adopted criminal codes that superseded the common law. In South Australia, Victoria, and the Northern Territory the situation is ambiguous, as the local criminal codes do not mention blasphemy but also did not specifically abolish the common-law offences. In New South Wales and Tasmania, the criminal codes do include an offence of blasphemy or blasphemous libel, but the relevant sections are not enforced and generally regarded as obsolete.
In the 20th century, the United States began to invalidate laws against blasphemy which had been on the books since before the founding of the nation, or prosecutions on that ground, as it was decided that they violated the American Constitution. The First Amendment to the United States Constitution provides that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press...", and these restrictions were extended to state and local governments in the early 20th century. While there are no federal laws which forbid "religious insult" or "hate speech", some states continue to have blasphemy statutes.
The main blasphemy law in Egypt is Article 98(f) of the Egyptian Penal Code. It penalizes: "whoever exploits and uses the religion in advocating and propagating by talk or in writing, or by any other method, extremist thoughts with the aim of instigating sedition and division or disdaining and contempting any of the heavenly religions or the sects belonging thereto, or prejudicing national unity or social peace."
Islam is the state religion of the Hashemite Kingdom of Jordan and most Jordanians are Sunni Muslims. The kingdom prevents blasphemy against any religion by education, by laws, and by policies that discourage non-conformity.
In Ireland, "publication or utterance of blasphemous matter", defamatory of any religion, was a criminal offence until 17 January 2020. It was a requirement of the 1937 Constitution until removed after a 2018 referendum. The common law offence of blasphemous libel, applicable only to Christianity and last prosecuted in 1855, was believed to fulfil the constitutional requirement until a 1999 ruling that it was incompatible with the constitution's guarantee of religious equality. The Defamation Act 2009 included a provision intended to fill the lacuna while being "virtually impossible" to enforce, and no prosecution was made under it. The 2009 statute increased controversy, with proponents of freedom of speech and freedom of religion arguing for amending the constitution. After the 2018 constitutional amendment, a separate bill to repeal the 2009 provision and residual references to blasphemy was enacted in 2019 by the Oireachtas (parliament) and came into force in 2020. The Prohibition of Incitement to Hatred Act 1989, which includes religion among the characteristics protected from incitement to hatred, remains in force.
The publishing of any "blasphemous libel" was a crime in New Zealand under Section 123 of the Crimes Act 1961 which allowed for imprisonment for up to one year. However, Section 123 protected all publications and opinions on any religious subject expressed in good faith and decent language against prosecution and specified that prosecution may proceed only with the leave of the attorney-general.
The hate speech laws in France are matters of both civil law and criminal law. Those laws protect individuals and groups from being defamed or insulted because they belong or do not belong, in fact or in fancy, to an ethnicity, a nation, a race, a religion, a sex, a sexual orientation, or a gender identity or because they have a handicap. The laws forbid any communication which is intended to incite discrimination against, hatred of, or harm to, anyone because of his belonging or not belonging, in fact or in fancy, to an ethnicity, a nation, a race, a religion, a sex, a sexual orientation, or a gender identity, or because he or she has a handicap.
A Brief History of Blasphemy: Liberalism, Censorship and the Satanic Verses is a 1990 book by Richard Webster, in which the author discusses the controversy over Salman Rushdie's novel The Satanic Verses (1988). Webster critiques the freedom to blaspheme, and argues against The Crime of Blasphemy.
Religious offenses are actions that are considered to violate religious sensibilities and arouse negative emotions in people with strong religious beliefs. Traditionally, there are three unique types of acts that are considered to be religious offenses:
Capital punishment for offenses is allowed by law in some countries. Such offenses include adultery, apostasy, blasphemy, corruption, drug trafficking, espionage, fraud, homosexuality and sodomy not involving force, perjury causing execution of an innocent person, prostitution, sorcery and witchcraft, theft, treason and espionage. In addition to civilian treason and espionage, often considered capital crimes against the state where the death penalty is retained, military laws frequently ordain execution for serious offences, including in jurisdictions where capital punishment is illegal or obsolete under civilian law.
Hate speech is public speech that expresses hate or encourages violence towards a person or group based on something such as race, religion, sex, or sexual orientation. Hate speech is "usually thought to include communications of animosity or disparagement of an individual or a group on account of a group characteristic such as race, colour, national origin, sex, disability, religion, or sexual orientation".
Quote: impious utterance or action concerning God or sacred things.; the crime of assuming to oneself the rights or qualities of God.
It is considered blasphemy to utter God's personal names...Interestingly, this prohibition has crept into the practice of writing God's name in English. Many Jews will choose to write "G-d" instead of "God" to avoid blasphemy.
The Didache cites Mark 3:28-29 and implicitly defines blaspheming the holy spirit as testing or examining a prophet who is speaking in the spirit (11:7). This is the sin that cannot be forgiven, though other sins can be resolved through repentance. Epiphanius, in his discussion of the heretics he calls the Alogi, says they have committed the unforgivable sin. Because they reject the Gospel of John, which was inspired by the holy spirit, their teaching is therefore contrary to what the spirit has said and liable to the penalty imposed by Jesus' saying.
Until well into the twentieth century, American law recognized blasphemy as proscribable speech. The blackletter rule was clear. Constitutional liberty entailed a right to articulate views on religion, but not a right to commit blasphemy — the offense of "maliciously reviling God", which encompassed "profane ridicule of Christ". The English common law had punished blasphemy as a crime, while excluding "disputes between learned men upon particular controverted points" from the scope of criminal blasphemy. Looking to this precedent, nineteenth-century American appellate courts consistently upheld proscriptions on blasphemy, drawing a line between punishable blasphemy and protected religious speech.
A recent survey has shown that Danish citizens still largely back the country's 'blasphemy' law. The law, which makes it illegal to "mock legal religions and faiths in Denmark", is supported by around 66 per cent of Danish voters, according to a recent survey conducted by the liberal group CEPOS. Speaking about the report, religious expert Tim Jensen from the University of Southern Denmark said, "Danes may see the blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society. But it can also be problematic if it reflects a belief that the feelings of religious people have a special status and require special protection," the Berlingske news agency reports.
A different argument for the retention of the offence of blasphemy (and for its extension to the protection of all religions in the UK [the offence protected only the majority religion]) has been offered by Parekh: a majority religion does not need the protection offered by an offence of blasphemy, but minority religions do because of their vulnerability in the face of the majority.
Denmark's own blasphemy law makes it an offence to "mock legal religions and faiths in Denmark", and according to a study carried out on behalf of the liberal think-tank CEPOS, 66 per cent of the 1,000 Danes questioned answered that the law should not be repealed.