In Western classical music, a motet is mainly a vocal musical composition, of highly diverse form and style, from high medieval music to the present. The motet was one of the pre-eminent polyphonic forms of Renaissance music. According to Margaret Bent, "a piece of music in several parts with words" is as precise a definition of the motet as will serve from the 13th to the late 16th century and beyond. [1] The late 13th-century theorist Johannes de Grocheo believed that the motet was "not to be celebrated in the presence of common people, because they do not notice its subtlety, nor are they delighted in hearing it, but in the presence of the educated and of those who are seeking out subtleties in the arts". [2]
In the early 20th century, it was generally believed the name came from the Latin movere (to move), though a derivation from the French mot ("word", or "phrase") had also been suggested. The Medieval Latin for "motet" is motectum, and the Italian mottetto was also used. [3] If the word is from Latin, the name describes the movement of the different voices against one another. Today, however, the French etymology is favoured by reference books, as the word "motet" in 13th-century French had the sense of "little word". [4] [5] [6] [7] In fact, the troped clausulas that were the forerunner of the motet were originally called motelli (from the French mot, "word"), soon replaced by the term moteti. [8]
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Medieval music |
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The earliest motets arose in the 13th century from the organum tradition exemplified in the Notre-Dame school of Léonin and Pérotin. [8] The motet probably arose from clausula sections in a longer sequence of organum. Clausulae represent brief sections of longer polyphonic settings of chant with a note-against-note texture. In some cases, these sections were composed independently and "substituted" for existing setting. These clausulae could then be "troped," or given new text in the upper part(s), creating motets. [9] From these first motets arose a medieval tradition of secular motets. These were two- to four-part compositions in which different texts, sometimes in different vernacular languages, were sung simultaneously over a (usually Latin-texted) cantus firmus usually adapted from a melismatic passage of Gregorian chant on a single word or phrase. It is also increasingly argued that the term "motet" could in fact include certain brief single-voice songs. [10]
The texts of upper voices include subjects as diverse as courtly love odes, pastoral encounters with shepherdesses, political attacks, and many Christian devotions, especially to the Virgin Mary. In many cases, the texts of the upper voices are related to the themes of the chant passage they elaborate on, even in cases where the upper voices are secular in content. [11] Most medieval motets are anonymous compositions and significantly re-use music and text. They are transmitted in a number of contexts, and were most popular in northern France. The largest surviving collection is in the Montpellier Codex. [12]
Increasingly in the 14th and 15th centuries, motets made use of repetitive patterns often termed panisorhythmic; that is, they employed repeated rhythmic patterns in all voices—not only the cantus firmus—which did not necessarily coincide with repeating melodic patterns. Philippe de Vitry was one of the earliest composers to use this technique, and his work evidently had an influence on that of Guillaume de Machaut, one of the most famous named composers of late medieval motets.
Other medieval motet composers include:
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Renaissance music |
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The compositional character of the motet changed entirely during the transition from medieval to Renaissance music, as most composers abandoned the use of a repeated figure as a cantus firmus. Guillaume Dufay was a transitional figure in this regard, writing one of the last important motets in the medieval, isorhythmic style, Nuper rosarum flores , in 1436. [13] [14] During the second half of the fifteenth century Motets stretched the cantus firmus to greater lengths compared to the surrounding multi-voice counterpoint, adopting a technique of contemporary 'tenor masses'. [15] This obscured the cantus firmus' rhythm more than in medieval isorhythmic motets. Cascading, passing chords created by the interplay of voices and the absence of an obvious beat distinguish medieval and renaissance motet styles.
Motet frequently used the texts of antiphons and the Renaissance period marked the flowering of the form. The Renaissance motet is polyphonic, sometimes with an imitative counterpoint, for a chorus singing a Latin and usually sacred text. It is not connected to a specific liturgy, making it suitable for any service.
Motets were sacred madrigals and the language of the text was decisive: Latin for a motet and the vernacular for a madrigal. [16] The relationship between the forms is clearest in composers of sacred music, such as Giovanni Pierluigi da Palestrina, whose "motets" setting texts from the Canticum Canticorum are among the most lush and madrigal-like, while his madrigals using Petrarch's poems could be performed in a church. Religious compositions in vernacular languages were often called madrigali spirituali , "spiritual madrigals". These Renaissance motets developed in episodic format with separate phrases of the text given independent melodic treatment and contrapuntal development.
Secular motets, known as "ceremonial motets", [17] typically set a Latin text to praise a monarch, music or commemorate a triumph. The theme of courtly love, often found in the medieval secular motet, was banished from the Renaissance motet. Ceremonial motets are characterised by clear articulation of formal structure and by clear diction, because the texts would be novel for the audience. Adrian Willaert, Ludwig Senfl, and Cipriano de Rore are prominent composers of ceremonial motets from the first half of the 16th century. [17]
The motet was one of the preeminent forms of Renaissance music. Important composers of Renaissance motets include:
In the latter part of the 16th century, Giovanni Gabrieli and other composers developed a new style, the polychoral motet, in which two or more choirs of singers (or instruments) alternated. This style of motet was sometimes called the Venetian motet to distinguish it from the Netherlands or Flemish motet written elsewhere. "If Ye Love Me" by Thomas Tallis serves the demand of the Church of England for English texts, and a focus on understanding the words, beginning in homophony.
In Baroque music, especially in France where the motet was very important, there were two distinct, and very different types of motet: petits motets, sacred choral or chamber compositions whose only accompaniment was a basso continuo; and grands motets , which included massed choirs and instruments up to and including a full orchestra. Jean-Baptiste Lully, Michel Richard de Lalande, Marc-Antoine Charpentier were important composers of this sort of motet. There motets often included parts for soloists as well as choirs; they were longer, including multiple movements in which different soloist, choral, or instrumental forces were employed. Lully's motets also continued the Renaissance tradition of semi-secular Latin motets in works such as Plaude Laetare Gallia , written to celebrate the baptism of King Louis XIV's son; its text by Pierre Perrin begins:
Plaude laetare Gallia
Rore caelesti rigantur lilia,
Sacro Delphinus fonte lavatur
Et christianus Christo dicatur.("Rejoice and sing, France: the lily is bathed with heavenly dew. The Dauphin is bathed in the sacred font, and the Christian is dedicated to Christ.")
In France, Pierre Robert (24 grands motets), Henry Dumont (grands & petits motets), Marc-Antoine Charpentier (206 different types of motets), Michel-Richard de La Lande (70 grands motets), Henry Desmarest (20 grands motets), François Couperin (motets lost), Nicolas Bernier, André Campra, Charles-Hubert Gervais (42 grands motets), Louis-Nicolas Clérambault, François Giroust (70 grands motets) were also important composers. In Germany, too, pieces called motets were written in the new musical languages of the Baroque. Heinrich Schütz wrote many motets in series of publications, for example three books of Symphoniae sacrae, some in Latin and some in German. Hans Leo Hassler composed motets such as Dixit Maria , on which he also based a mass composition.
Six motets attributed to Johann Sebastian Bach and catalogued BWV 225–230 are relatively long pieces combining German hymns with biblical texts, several of them composed for funerals. Mostly written in a cappella style, basso continuo , with instruments playing colla parte, several of them composed for funerals. The first five, for double chorus, are almost certainly composed by Bach and are written in a cappella style, though strings and oboes appear to have accompanied colla parte. Lobet dem Herrn is for SATB with basso continuo .
The funeral cantata O Jesu Christ, meins Lebens Licht, BWV 118 (1736–37?) is regarded as a motet, though it has independent instrumental parts. The motet Sei Lob und Preis mit Ehren, BWV 231 is an arrangement of a movement from Bach's Cantata 28, and the authenticity of the arrangement is not certain. For a few more motets, such as Ich lasse dich nicht, BWV Anh 159, Bach's authorship is debated.
Later 18th-century composers wrote few motets. Johann Christoph Friedrich Bach composed an extended chorale motet Wachet auf, ruft uns die Stimme , combining Baroque techniques with the galant style. Mozart's Ave verum corpus (K. 618) is this genre. Rameau, Mondonville and Giroust also wrote grands motets.
In the 19th century, some German composers continued to write motets. Felix Mendelssohn composed Jauchzet dem Herrn, alle Welt , Denn er hat seinen Engeln befohlen and Mitten wir im Leben sind . Johannes Brahms composed three motets on biblical verses, Fest- und Gedenksprüche . Josef Rheinberger composed Abendlied . Anton Bruckner composed about 40 motets, mainly in Latin, including Locus iste . French composers of motets include Camille Saint-Saëns and César Franck. In English similar compositions are called anthems. Some later English composers, such as Charles Villiers Stanford, wrote motets in Latin. Most of these compositions are a cappella and some, such as Edward Elgar's three motets Op. 2, are accompanied by organ.
In the 20th century, composers of motets have often consciously imitated earlier styles. In 1920, Ralph Vaughan Williams composed O clap your hands , a setting of verses from Psalm 47 for a four-part choir, organ, brass, and percussion, called a motet. Carl Nielsen set in Tre Motetter three verses from different psalms as motets, first performed in 1930. Francis Poulenc set several Latin texts as motets, first Quatre motets pour un temps de pénitence (1938). Maurice Duruflé composed Quatre Motets sur des thèmes grégoriens in 1960, and Notre Père in 1977. Other examples include works by Richard Strauss, Charles Villiers Stanford, Edmund Rubbra, Lennox Berkeley, Morten Lauridsen, Edward Elgar, Hugo Distler, F. Melius Christiansen, Ernst Krenek, Michael Finnissy, Karl Jenkins [18] and Igor Stravinsky.
Arvo Pärt has composed motets, including Da pacem Domine in 2006, [19] as have Dave Soldier (Motet: Harmonies of the World, with rules from Johannes Kepler), Sven-David Sandström, [20] Enjott Schneider, [21] Ludger Stühlmeyer [22] and Pierre Pincemaille. [23]
Giovanni Pierluigi da Palestrina was an Italian composer of late Renaissance music. The central representative of the Roman School, with Orlande de Lassus and Tomás Luis de Victoria, Palestrina is considered the leading composer of late 16th-century Europe.
Josquin Lebloitte dit des Prez was a composer of High Renaissance music, who is variously described as French or Franco-Flemish. Considered one of the greatest composers of the Renaissance, he was a central figure of the Franco-Flemish School and had a profound influence on the music of 16th-century Europe. Building on the work of his predecessors Guillaume Du Fay and Johannes Ockeghem, he developed a complex style of expressive—and often imitative—movement between independent voices (polyphony) which informs much of his work. He further emphasized the relationship between text and music, and departed from the early Renaissance tendency towards lengthy melismatic lines on a single syllable, preferring to use shorter, repeated motifs between voices. Josquin was a singer, and his compositions are mainly vocal. They include masses, motets and secular chansons.
The Mass is a form of sacred musical composition that sets the invariable portions of the Christian Eucharistic liturgy, known as the Mass.
Adrian Willaert was a Flemish composer of High Renaissance music. Mainly active in Italy, he was the founder of the Venetian School. He was one of the most representative members of the generation of northern composers who moved to Italy and transplanted the polyphonic Franco-Flemish style there.
Costanzo Festa was an Italian composer of the Renaissance. While he is best known for his madrigals, he also wrote sacred vocal music. He was the first native Italian polyphonist of international renown, and with Philippe Verdelot, one of the first to write madrigals, in the infancy of that most popular of all sixteenth-century Italian musical forms.
Jehan le Taintenier or Jean Teinturier was a Renaissance music theorist and composer from the Low Countries. Up to his time, he is perhaps the most significant European writer on music since Guido of Arezzo.
In music, a cantus firmus is a pre-existing melody forming the basis of a polyphonic composition.
The Burgundian School was a group of composers active in the 15th century in what is now northern and eastern France, Belgium, and the Netherlands, centered on the court of the Dukes of Burgundy. The school inaugurated the music of Burgundy.
The Orgelbüchlein BWV 599−644 is a set of 46 chorale preludes for organ — one of them is given in two versions — by Johann Sebastian Bach. All but three were written between 1708 and 1717 when Bach served as organist to the ducal court in Weimar; the remainder and a short two-bar fragment came no earlier than 1726, after the composer’s appointment as cantor at the Thomasschule in Leipzig.
France has a rich music history that was already prominent in Europe as far back as the 10th century. French music originated as a unified style in medieval times, focusing around the Notre-Dame school of composers. This group developed the motet, a specific musical composition. Notable in the high Middle Ages were the troubadours and trouvères soon began touring France, composing and performing many original songs. The styles of ars nova and ars subtilior sprung up in the 14th century, both of which focused on secular songs. As Europe moved into the Renaissance age, the music of France evolved in sophistication. The popularity of French music in the rest of Europe declined slightly, yet the popular chanson and the old motet were further developed during this time. The epicenter of French music moved from Paris to Burgundy, as it followed the Burgundian School of composers. During the Baroque period, music was simplified and restricted due to Calvinist influence. The air de cour then became the primary style of French music, as it was secular and preferred by the royal court.
In Renaissance music, the cyclic mass was a musical setting of the Ordinary of the Roman Catholic Mass, in which each of the movements – Kyrie, Gloria, Credo, Sanctus, and Agnus Dei – shared a common musical theme, commonly a cantus firmus, thus making it a unified whole. The cyclic mass was the first multi-movement form in western music to be subject to a single organizing principle.
Jesu, meine Freude, BWV 227, is a motet by Johann Sebastian Bach. The longest and most musically complex of Bach's motets, it is set in eleven movements for up to five voices. It is named after the Lutheran hymn "Jesu, meine Freude" with words by Johann Franck, first published in 1653. The motet contains the six stanzas of the hymn in its odd-numbered movements. The hymn tune by Johann Crüger appears in all of these movements in different styles of chorale settings. The text of the motet's even-numbered movements is taken from the eighth chapter of the Epistle to the Romans, a passage that influenced key Lutheran teachings. The hymn, written in the first person with a focus on an emotional bond with Jesus, forms a contrasting expansion of the doctrinal biblical text. Bach set both texts alternating with and complementing each other, in a structure of symmetries on different layers.
Ein feste Burg ist unser Gott, BWV 80, is a chorale cantata for Reformation Day by Johann Sebastian Bach. He reworked it from one of his Weimar cantatas, Alles, was von Gott geboren, BWV 80a. The first Leipzig version of the church cantata, BWV 80b, may have been composed as early as 1723, some five months after Bach had moved to Leipzig. Some years later he reworked the cantata one more time, writing an extended chorale fantasia as its opening movement. The text of the BWV 80a version was written by Salomon Franck and contained one stanza of Martin Luther's hymn "Ein feste Burg ist unser Gott"; for his chorale cantata versions, BWV 80b and 80, Bach added the complete text of this Lutheran hymn.
The Great Eighteen Chorale Preludes, BWV 651–668, are a set of chorale preludes for organ prepared by Johann Sebastian Bach in Leipzig in his final decade (1740–1750), from earlier works composed in Weimar, where he was court organist. The works form an encyclopedic collection of large-scale chorale preludes, in a variety of styles harking back to the previous century, that Bach gradually perfected during his career. Together with the Orgelbüchlein, the Schübler Chorales, the third book of the Clavier-Übung and the Canonic Variations, they represent the summit of Bach's sacred music for solo organ.
Most of Johann Sebastian Bach's extant church music in Latin—settings of the Mass ordinary and of the Magnificat canticle—dates from his Leipzig period (1723–50). Bach started to assimilate and expand compositions on a Latin text by other composers before his tenure as Thomaskantor in Leipzig, and he continued to do so after he had taken up that post. The text of some of these examples by other composers was a mixture of German and Latin: also Bach contributed a few works employing both languages in the same composition, for example his early Kyrie "Christe, du Lamm Gottes".
Lobe den Herrn, meine Seele, BWV 143, is an early cantata by Johann Sebastian Bach. He appears to have composed the cantata for New Year's Day, probably when he was in his 20s, but whether it was first performed in Mühlhausen or Weimar is not known: the date of composition is unclear. Bach's authorship has been doubted because the cantata has several unusual features; one of these is the scoring, it is the only Bach cantata to combine three corni da caccia with timpani.
"Vater unser im Himmelreich" is a Lutheran hymn in German by Martin Luther. He wrote the paraphrase of the Lord's Prayer in 1538, corresponding to his explanation of the prayer in his Kleiner Katechismus. He dedicated one stanza to each of the seven petitions and framed it with an opening and a closing stanza, each stanza in six lines. Luther revised the text several times, as extant manuscript show, concerned to clarify and improve it. He chose and possibly adapted an older anonymous melody, which was possibly associated with secular text, after he had first selected a different one. Other hymn versions of the Lord's Prayer from the 16th and 20th-century have adopted the same tune, known as "Vater unser" and "Old 112th".
Ich lasse dich nicht, du segnest mich denn, BWV 1164, is a motet for SATB double choir which was attributed to Johann Sebastian Bach when it was first published in 1802. Around 1823 the motet was published as a composition by Johann Christoph Bach, Johann Sebastian's father's cousin, after which its attribution became a matter of discussion among scholars. The motet consists of two movements: the oldest extant manuscript of its first movement was partly written by Johann Sebastian, in 1712, or early 1713 at the latest. Its second movement is without doubt a chorale harmonisation by Johann Sebastian composed before c. 1735, when a version of this setting was copied in the Dietel manuscript, but it is uncertain when, and by whom, it was added to the first movement.
Inviolata, integra et casta es Maria is a motet by Josquin des Prez. One of his most famous compositions, it divides the cantus firmus into three sections and is scored for five voices—two carrying the canonical melody and three free.