2 Samuel 7 | |
---|---|
Book | First book of Samuel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 3 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 10 |
2 Samuel 7 is the seventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. [3] [4] This chapter contains the account of David's reign in Jerusalem. [5] [6] This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom. [7]
This chapter was originally written in the Hebrew language. It is divided into 29 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 6–7, 22–29. [9] [10] [11] [12]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [13] [lower-alpha 1]
This chapter deals with two important issues, building a temple and succession to David's throne; an introduction to succession narratives in 2 Samuel 9–10 and 1 Kings 1–2. [18] It is one of the most important section in the Hebrew Bible (or Old Testament) and has been subject to intense research. [18]
There are three scenes in this chapter: [19]
The second and third scenes are in parallel, with the first section of each scene recalling God's redemptive acts (specifically referring to the Exodus from Egypt), and the second section, introduced with wě‘attâ (could be rendered as "and now" or "now therefore"; 2 Samuel 7:8, 25), signaling a consequence based on the premise in the first section. [19]
Verses 1–17 appear to be one unit, although it contains two separate oracles concerning two different issues: [18]
King David consulted Nathan, a court-prophet and king's advisor, about his intention to build a temple to house the Ark of the Covenant; similar divine consultations for building temples were found in extra-biblical parallels, such as in the Egyptian Königsnovelle. [18] Nathan then conveyed the first oracle of YHWH (verses 5 and 7) that David was prohibited from building a temple for YHWH in Jerusalem (1 Chronicles 22:8; 28:3; 1 Kings 5:17). [18] Nathan later support Solomon, son of David, to be king (1 Kings 1–2) and to build a Solomonic temple. [18] The second oracle (verses 8–16) addresses a different issue, succession to David's throne, linked to the first by the same historical setting (verses 1–3) and by employing the word bayit ("house") in two different ways: David was not allowed to build for YHWH a 'house' (bayit, verses 5, 6, 13), but YHWH was going to establish for David a 'dynasty' (bayit, verses 11, 16; thus, "house" of David). [18] The core message of the second oracle is as follows: David had been called by God (verse 9) and protected against his enemies and made into a great name (verse 10); God would raise up his son to succeed him and would establish his kingdom (verse 12) and he would enjoy the status of God's son (verse 14). [18] Additional elements are God's care of the people of Israel (verses 10–11), the eternity of David's kingdom (verses 13,16) and the contrast between David and Saul (verses 14b–15). [18] The combined theme of David's greatness and the certainty of succession can be found in between this oracle and other texts, such as Psalm 89 by Ethan the Ezrahite. [18] [17] In 1 Kings 5:3–4, Solomon explained that while David was given "rest" from his enemies, it was not to the higher degree of "rest" given to Solomon, with neither "adversary nor misfortune" to impede the Temple's construction, as the fulfillment of God's covenant to 'give Israel rest from its adversaries' (Deuteronomy 12:10 and 25:19), to 'fight Israel's battles' (Deuteronomy 3:22), and to 'bestow on them the Promised Land'. [20]
The second half of the chapter contains David's prayer, which could be connected with bringing the ark to Jerusalem (6:1–19) rather than with the dynastic oracle in 7:1–7. [18] In addition there were allusions to God's promise and its 'eternal' nature (verses 22, 28–29), God's redemption of his people from Egypt (verses 23–24), and several Deuteronomistic themes (verses 22b–26). [18]
1 Kings 8 is the eighth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the dedication of Solomon's Temple in Jerusalem.
Ezekiel 30 is the thirtieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical commentator Susan Galambush observes that Chapters 29–32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25–28. Andrew Davidson divides this chapter into two prophecies, "the first of which, verses 1-19, in all probability belongs to the same date as Ezekiel 29:1–16, that is, about seven months before the fall of Jerusalem; and the second, verses 20-26, is dated four months before the capture of the city".
1 Samuel 5 is the fifth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes how the Ark of Covenant was taken by the Philistines, a part of the "Ark Narrative" within a section concerning the life of Samuel.
1 Kings 6 is the sixth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
2 Chronicles 3 is the third chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BC. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is the construction of the temple in Jerusalem.
2 Samuel 21 is the twenty-first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 21–24 containing the appendices to the Books of Samuel.
2 Samuel 24 is the twenty-fourth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 21–24 containing the appendices to the Books of Samuel.
1 Chronicles 14 is the fourteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the successes of David as he established himself in Jerusalem and defeated the Philistines. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 22 is the twenty-two chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records David's preparation to build the temple, consisting of three parts: (1) David's (own) preparations for the temple's construction ; (2) David's speech to Solomon ; (3) David's speech to Israel's rulers. The whole chapter belongs to the section focusing on the kingship of David, which from this chapter to the end does not have parallel in 2 Samuel.
1 Chronicles 28 is the twenty-eighth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records David's final speech to all officials of Israel and to Solomon, specifically handing him the plans for the temple's construction. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
1 Samuel 8 is the eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter records the request from the elders of Israel to Samuel for a king, part of a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.
1 Samuel 10 is the tenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes the anointing of Saul as the first king of Israel, within a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.
1 Samuel 23 is the twenty-third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 31 is the thirty-first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition, the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
2 Samuel 6 is the sixth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 8 is the eighth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 12 is the twelfth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 9 is the ninth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 16 is the sixteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 10 is the tenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.