Gad (Hebrew : גָּד, Modern: Gad, Tiberian: Gāḏ, "luck", /ɡæd/ ) was a seer or prophet mentioned in the Hebrew Bible and the writings of Jewish historian Josephus. He was one of the personal prophets of King David of Israel and, according to the Talmudic tradition, some of his writings are believed to be included in the Books of Samuel. [1] He is first mentioned in 1 Samuel 22:5 telling David to return from refuge in Moab to the forest of Hereth in the land of Judah.
The next biblical reference to Gad is 2 Samuel 24:11–13 (1 Chronicles 21:9–13) where, after David confesses his sin of taking a census of the people of Israel and Judah, God sends Gad to David to offer him a choice of three forms of punishment. [2]
Gad is mentioned a final time in the Books of Samuel in 2 Samuel 24:18, coming to David and telling him to build an altar to God after God stops the plague that David had chosen as punishment. The place indicated by Gad for the altar is "in the threshing-floor of Araunah the Jebusite".
1 Chronicles 21:18–19 tells of an encounter Gad had with the angel of the Lord.
The words, or chronicle, of Gad the seer are mentioned in 1 Chronicles 29:29 and are generally considered a lost text.
Jeroboam I was the first king of the northern Kingdom of Israel. The Hebrew Bible describes the reign of Jeroboam to have commenced following a revolt of the ten northern Israelite tribes against Rehoboam that put an end to the United Monarchy.
Rehoboam was, according to the Hebrew Bible, the last monarch of the United Kingdom of Israel and the first monarch of the Kingdom of Judah after the former's split. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam was initially a king of the United Monarchy, but later saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the period of the biblical judges to the institution of a kingdom under Saul, and again in the transition from Saul to David. He is venerated as a prophet by Jews, Christians, and Muslims. In addition to his role in the Hebrew Scriptures, Samuel is mentioned in the New Testament, in rabbinical literature, and in the second chapter of the Qur'an. He is also treated in the fifth through seventh books of Josephus's Antiquities of the Jews, written in the first century CE (AD). He is first called the Seer in 1 Samuel 9:9.
Abijam was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Books of Chronicles refers to him as Abijah.
Gibeah is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively.
Amon of Judah was the fifteenth King of Judah who, according to the biblical account, succeeded his father Manasseh of Judah. Amon is most remembered for his idolatrous practices during his short two-year reign, which led to a revolt against him and eventually to his assassination in c. 641 BC.
Zadok was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there.
The non-canonical books referenced in the Bible includes non-Biblical cultures, and lost works of known or unknown status. By the "Bible" is meant those books recognised by most Christians and Jews as being part of Old Testament as well as those recognised by Christians alone as being part of the Biblical apocrypha or of the Deuterocanon.
Iddo was a biblical prophet. According to the Books of Chronicles, he lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.
Araunah was a Jebusite mentioned in the Second Book of Samuel, who owned the threshing floor on Mount Moriah which David purchased and used as the site for assembling an altar to God. The First Book of Chronicles, a later text, renders his name as Ornan.
Edom was an ancient kingdom in Transjordan located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant.
The Samuel scroll was a collective name of fragments containing parts of the Books of Samuel which were found among the Dead Sea Scrolls, discovered the first time in 1947, by a Bedouin shepherd who stumbled across them in what was termed "The greatest archaeological find of the twentieth century" by William Foxwell Albright. Among these scrolls were over 930 biblical manuscripts - the oldest known copies of the Hebrew Bible, over 1000 years older than the Masoretic text from which the Old Testament was then translated. Among these manuscripts, four contain parts of what is commonly referred to as "The First and Second Books of Samuel".
1 Chronicles 2 is the second chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter and two subsequent ones focus on the descendants of Judah, where chapter 2 deals with the tribe of Judah in general, chapter 3 lists the sons of David in particular and chapter 4 concerns the remaining families in the tribe of Judah and the tribe of Simeon. These chapters belong to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Chronicles 13 is the thirteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of an unsuccessful attempt to bring the ark of the covenant to Jerusalem by David. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 21 is the twenty-first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the account of David's census, its consequences and the purchase of a site for the temple. The whole chapter belongs to the section focusing on the kingship of David.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.