2 Samuel 3 | |
---|---|
Book | First book of Samuel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 3 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 10 |
2 Samuel 3 is the third chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. [3] [4] This chapter contains the account of David's reign in Hebron. [5] [6] This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, [7] and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom. [8]
This chapter was originally written in the Hebrew language. It is divided into 39 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [9] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 1–15, 17, 21, 23–25, 27–39. [10] [11] [12] [13]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [14] [lower-alpha 1]
The narrative of David's reign in Hebron in 2 Samuel 1:1–5:5 has the following structure: [17]
David's narrative of his ascension to the throne in Hebron is framed by an opening verse that looks backward to the final chapters of 1 Samuel (Saul's death and David's refuge in Ziklag) and closing verses that look forward to David's rule in Jerusalem (2 Samuel 5). The action begins when David received Saul's crown and concludes when he was finally able to wear that crown. David executes the Amalekite who claims to have assisted Saul with his suicide and those who murdered Ishbaal. Two laments were recorded: one for Saul and Jonathan and another shorter one for Abner. At the center are the two key episodes: the existence of two kings in the land (David and Ishbaal), because Joab's forces could not conquer Saul's territory on the battlefield. However, this was resolved when Ishbaal foolishly challenged Abner's loyalty, causing Abner to switch sides that eventually brought Saul's kingdom under Davidic rule. [17]
After the temporarily suspended hostility (2 Samuel 2:28), the struggle between the houses of David and Saul continued for around two years (2 Samuel 2:10), but throughout the period of time, David became stronger (verse 1; a continuing theme of 2 Samuel 2:30–31), as demonstrated by the list of sons born to him at Hebron (verses 2–5). [5]
Ish-bosheth's quarrel with Abner was concerning his alleged relationship with, Rizpah, one of Saul's concubines and the mother of two of his sons (2 Samuel 21:8). With his stature in court increasing, Abner's action could be perceived as an open bid for Ishbaal's throne (cf. 1 Kings 2:13–25, where Adonijah made a similar bid on Abishag, David's concubine, for Solomon's throne and 2 Samuel 16:20–23, where Absalom openly visited David's harem). Abner replied to the accusation angrily and defiantly, without admitting that he was in the wrong, but dismissed the affair as insignificant in comparison with the loyalty he has shown to the house of Saul (verse 8). After this, Abner sent a message to David at Hebron, seeking a pact (a 'covenant') that would transfer Israelite territories (now under Ishbaal) to David. David set his own conditions: the return of Michal, Saul's daughter, with political implications of David legality to claim Saul's throne. As Michal was forced to marry another man, the prohibition of remarriage in Deuteronomy 24:1–4 does not apply here, and for this reason (and Abner's influence in court), Ish-bosheth complied with David's request (verses 15–16). Abner successfully negotiated with both sides: senior leaders of Israel, who were dissatisfied with Ishbaal and hoped to withstand the Philistines with David as happened in the past, as well as the support of Saul's tribe and his own, the Benjaminites. His successes led to a big feast with David, probably on the occasion of sealing the covenant. [5]
Joab's private meeting with Abner (verses 22–27) was due to a combination of reasons, from doubting Abner's sincerity (verse 25), removing a competitor to the position of main commander, to the most relevant one, blood-revenge for the death of Asahel (verses 27, 30), with the clear emphasis that David had no part in Abner's death. [5] Abner was reported to have departed in peace from David (verses 21, 22, 24), and David did not know of Joab's plan (verse 26). David's claim of being guiltless was accompanied by his curse upon the guilty Joab (verses 28–29), by David's public display of grief (verses 31–32), and touching tribute to Abner (verses 33–34), also by noting the inability of David to resist the violence of the sons of Zeruiah (verse 39). [22] It has been a consistent theme in the books that David was God's chosen to be king, and he was not involved in any of the violent actions that eventually brought him to the throne. [23]
In the Hebrew Bible, Abner was the cousin of King Saul and the commander-in-chief of his army. His name also appears as אבינר בן נר "Abiner son of Ner", where the longer form Abiner means "my father is Ner".
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
1 Samuel 25 is the twenty-fifth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
2 Samuel 5 is the fifth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Hebron and Jerusalem. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 21 is the twenty-first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 21–24 containing the appendices to the Books of Samuel.
2 Samuel 24 is the twenty-fourth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 21–24 containing the appendices to the Books of Samuel.
1 Chronicles 11 is the eleventh chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the accounts of David's installation as the king of Israel, the conquest of Jerusalem, and a list of David's heroes. The whole chapter belongs to the section focusing on the kingship of David.
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Samuel 18 is the eighteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains David's interaction with Saul and his children, in particular Jonathan and Michal. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 23 is the twenty-third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 26 is the twenty-sixth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 31 is the thirty-first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition, the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David becoming king over Judah in Hebron. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 4 is the fourth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Hebron. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 12 is the twelfth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 19 is the nineteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 16 is the sixteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 10 is the tenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 14 is the fourteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 20 is the twentieth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.