Ahinoam (Hebrew : אֲחִינֹעַםʾăḥīnōʿam) is a Hebrew name literally meaning brother of pleasantness, or my brother is pleasant, thus meaning pleasant.
There are two references in the Bible to people; who bear that name;
Some scholars suggest that the two may be, in fact, one person. In 2 Samuel 12:8, God tells David through the prophet Nathan, "I gave your master's house to you, and your master's wives into your arms." Jon Levenson suggests that this implies David took Ahinoam from Saul. However, Diana V. Edelman disagrees, "Such a presumption would require David to have run off with the queen mother while Saul was still on the throne, which seems unlikely. In view of the possession of the royal harem as a claim to royal legitimacy, Nathan's comment can be related to David's eventual possession of Saul's wives after he ascended the throne in the wake of Eshbaal's death..." [4]
Levenson goes on to note that Ahinoam is always mentioned before Abigail and that she bears David a son before Abigail does, and concludes from this that "she was already married to David when the conflict with Nabal erupted." [5] When David had fled from Saul and dwelt with Achish, king of Gath, he had his two wives Ahinoam and Abigail with him as per 1 Samuel 27:3. [6]
Adherents of source criticism suggest that references to a woman called Ahinoam being Saul's wife belong to the account of the republican source of the Books of Samuel, [7] while in the passages ascribed to the monarchial source , [7] the only mention of a woman called Ahinoam is the description of her as a wife of David.
Since Ahinoam's name usually precedes that of Abigail, it has been suggested that David married Ahinoam before he married Abigail. However, if her son Amnon was David's firstborn son, then the order of their names might indicate Ahinoam's status as the crown prince's mother. [8] Ahinoam is with David during his stay with King Achish of Gath, and is taken captive when Amalekites raid Ziklag, David's Philistine base, but was recovered by David. [9] She is among those who go with David to Hebron when he becomes king over Judah (2 Sam 2:2). [8]
Additionally, Leviticus 20:14 forbids men from marrying their mothers-in-law, and Ahinoam, wife of Saul, was the mother of David's first wife Michal, whom David considered to legally be his wife even after fleeing, and David was never indicted by any prophets for his marriage to Ahinoam.
Abigail was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death. Abigail was David's third wife, after Ahinoam and Saul's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding.
Amnon was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the throne of Israel until he was assassinated by his half-brother Absalom to avenge the rape of Absalom's sister Tamar.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
David was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament.
Adriel was a person mentioned in the Bible. Adriel was a nobleman in the ancient kingdom of Israel.
Ziklag is the biblical name of a town in the Negev region in the southwest of what was the Kingdom of Judah. It was a provincial town in the Philistine kingdom of Gath when Achish was king. Its exact location has not been identified with any certainty.
According to the 1st Book of Samuel Chapter 25, Nabal was a rich Calebite, described as harsh and surly. He is featured in a story in which he is threatened by David over an insult, and ultimately killed by God.
King David is a 1985 American Biblical epic film about the life of David, the second King of the Kingdom of Israel, as recounted in the Hebrew Bible. The film is directed by Bruce Beresford, written by Andrew Birkin and James Costigan, and stars Richard Gere in the title role. The ensemble cast includes Edward Woodward, Alice Krige, Denis Quilley, Cherie Lunghi, Hurd Hatfield, John Castle, Jean-Marc Barr, Christopher Malcolm, and Gina Bellman.
David and Jonathan were, according to the Hebrew Bible's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath.
Michal was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David, who later became king, first of Judah, then of all Israel, making her queen consort of Israel.
Maacah is a non-gender-specific personal name used in the Bible to refer to a number of people.
Jonathan is a figure in the Book of Samuel of the Hebrew Bible. In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel, and a close friend of David. He is described as having great strength and swiftness and excelling in archery and slinging.
Tamar was an Israelite princess. Born to David and Maacah, who was from Geshur, she was the only full sibling of Absalom. She is described in the Hebrew Bible as being exceptionally beautiful, as is her brother. In the narrative of 2 Samuel 13, she is raped by her paternal half-brother Amnon before fleeing with torn robes to Absalom's house; David is angered by the incident, but does nothing, as Amnon is his heir apparent. Absalom, infuriated by the rape and David's inaction, keeps Tamar in his care and later assassinates Amnon to avenge her, subsequently fleeing to Geshur, which is ruled by his and Tamar's maternal grandfather Talmai. Three years later, he returns to Israel and leads an armed revolt against the House of David, but is killed by David's nephew and army commander Joab during the Battle of the Wood of Ephraim. Tamar is described as being left "a desolate women in her brother's house" and the sole guardian of her orphaned niece, who is also named Tamar.
1 Samuel 25 is the twenty-fifth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
The sons of King David are mentioned both as a group and individually several times in the biblical accounts of the reigns both of David and his successor Solomon.
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1 Samuel 21 is the twenty-first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
1 Samuel 27 is the twenty-seventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
2 Samuel 1 is the first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David mourning the death of Saul and his sons, especially Jonathan. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Ahinoam". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.