Bahurim (etymology uncertain [1] ) was a village mentioned in the Hebrew Bible east of Jerusalem, on the road to the Jordan valley, close to the Mount of Olives.
Bahurim (etymology uncertain [1] ) was a village mentioned in the Hebrew Bible east of Jerusalem, on the road to the Jordan valley, close to the Mount of Olives.
Bahurim is the place where Palti, son of Laish turned back as he cried after his wife, Michal, when she was brought back to her first husband, King David.
It is also mentioned during David's flight from Absalom:
Here also the Cohanim Jonathan and Ahimaaz hid themselves (2 Samuel 17:18).
Azmaveth, one of David's heroes, is also mentioned as a native of Bahurim (2 Samuel 23:31; 1 Chronicles 11:33).
A Jewish tradition in the Targum identifies Bahurim with Almon (Joshua 21:18), later called Almît, about 4 miles N.E. of Jerusalem, and a mile beyond Anathoth (Anâta). [2] It has also been identified with Râs et-Tumein, north-east of the Mount of Olives. [1] Râs et-Tumein is located at 1744.1333 (Palestine grid coordinates). [3] However, it seems to be more likely that Bahurim was located at a place known as Barruka, located at 1750.1318 (Palestine grid coordinates) which disengages Ras et Tmim for the identification with Nob. [3]
French archaeologist and historical geographer, Victor Guérin, identified the site Bahurim with Abu Dis, a village 3 km, south-east of Jerusalem, before the suburbs of Jerusalem began to expand. [4] The village, he argues, underwent a metamorphosis in name change; the name evolving from Būrīs, or Wadīs by another account, to what it is today. According to Zohar Amar, the name can be traced back, etymologically, to its earlier Greek pronunciation Baoureis (Baoureim) (with the absence of the voiceless pharyngeal fricative "chet", which has a slight aspirated sound in Hebrew, but does not exist in Greek pronunciation). [4]
Abiathar, in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
David was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament.
Ananiah, in the Bible, is a town in the tribe of Benjamin between Nob and Hazor. It is one of the localities inhabited by the tribe of Benjamin after the return from the Babylonian Exile. Ananiah, whose name means "protected by God," was identified by the 19th century French traveler V. Guérin, author of Description de La Jude'e, with the present-day Beit Hanina, located 3 miles north of Jerusalem. Edward Robinson concurred, but W.F. Albright maintained that Ananiah is the village of al-Eizariya east of Jerusalem. Some modern scholars also identify Ananiah with al-Eizariya.
Nob was a priestly town in ancient Israel in the vicinity of Jerusalem. The town is mostly known as the site of a massacre described in the Bible where the town's Hebrew priests are massacred by Doeg the Edomite who acted on orders from King Saul.
Gilgal, also known as Galgala or Galgalatokai of the 12 Stones, is the name of one or more places in the Hebrew Bible. Gilgal is mentioned 39 times, in particular in the Book of Joshua, as the place where the Israelites camped after crossing the Jordan River. The Hebrew term Gilgal most likely means "circle of stones". Its name appears in Koine Greek on the Madaba Map.
Gibeon was a Canaanite and later an Israelite city, which was located north of Jerusalem. According to Joshua 11:19, the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to 2 Samuel 21:2, they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib in the occupied West Bank area called Area C
Gibeah is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively.
Shimei is the name of a number of persons referenced in the Hebrew Bible and Rabbinical literature.
Keilah was a city in the lowlands of the Kingdom of Judah. It is now a ruin known as Khirbet Qeyla near the modern village of Qila, Hebron, 7 miles (11 km) east of Bayt Jibrin and about 3 kilometres (1.9 mi) west of Kharas.
Ein Rogel is a spring on the outskirts of Jerusalem, mentioned in the Hebrew Bible. It is most commonly identified as what Arabs refer to as Well of Job in Silwan, though some scholars dispute this view.
Ziba (ציבא) is a man in 2 Samuel in the Hebrew Bible. He was a servant of Saul, and then later of Saul's grandson, Mephibosheth.
Garis ,(Greek: Γαρεις; Γάρις), alternative spellings Garsis; Garisme, was a Jewish village in Lower Galilee, situated ca. 4 km. from Sepphoris. The village, although now a ruin, features prominently in the writings of Josephus, where it served temporarily as the place of residence for Josephus during the First Jewish Revolt. In the early stages of the war, Josephus, with the Galileans who were put under his command, cast up a bank around the village, in anticipation of a Roman assault upon the town.
And indeed this sight of the general (Vespasian) brought many to repent at their revolt, and put them all into a consternation; for those that were in Josephus's camp, which was at the city called Garis, not far from Sepphoris, when they heard that the war was come near them, and that the Romans would suddenly fight them hand to hand, dispersed themselves and fled....
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
2 Samuel 19 is the nineteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 16 is the sixteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 18 is the eighteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
Shimei ben Gera is a Biblical figure from the Book of II Samuel and the Book of I Kings. He was from the tribe of Benjamin and was related to King Saul. II Samuel relates that when King David was fleeing from his son Absalom, Shimei cursed him as he passed through the village of Bahurim:
5. And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and kept on cursing as he came. 6. And he cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left. 7. And thus said Shimei when he cursed: 'Begone, begone, thou man of blood, and base fellow; 8. the Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.'