Mores are social norms that are widely observed within a particular society or culture. Mores determine what is considered morally acceptable or unacceptable within any given culture. A folkway is what is created through interaction and that process is what organizes interactions through routine, repetition, habit and consistency.
Chivalry, or the chivalric language, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It is associated with the medieval Christian institution of knighthood, with knights being members of various chivalric orders, and with knights' and gentlemen's behaviours which were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature, particularly the literary cycles known as the Matter of France, relating to the legendary companions of Charlemagne and his men-at-arms, the paladins, and the Matter of Britain, informed by Geoffrey of Monmouth's Historia Regum Britanniae, written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table.
Bushidō is a moral code concerning samurai attitudes, behavior and lifestyle, formalized in the Edo period (1603–1868). There are multiple types of bushido which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. Bushido is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but with some major differences.
A duel is an arranged engagement in combat between two people with matched weapons.
A crime of passion, in popular usage, refers to a violent crime, especially homicide, in which the perpetrator commits the act against someone because of sudden strong impulse such as anger or jealousy rather than as a premeditated crime. A high level of social and legal acceptance of crimes of passion has been historically associated with France from the 19th century to the 1970s, and until recently with Latin America.
Revenge is defined as committing a harmful action against a person or group in response to a grievance, be it real or perceived. Vengeful forms of justice, such as primitive justice or retributive justice, are often differentiated from more formal and refined forms of justice such as distributive justice or restorative justice.
Ethos is a Greek word meaning 'character' that is used to describe the guiding beliefs or ideals that characterize a community, nation, or ideology; and the balance between caution and passion. The Greeks also used this word to refer to the power of music to influence emotions, behaviors, and even morals. Early Greek stories of Orpheus exhibit this idea in a compelling way. The word's use in rhetoric is closely based on the Greek terminology used by Aristotle in his concept of the three artistic proofs or modes of persuasion alongside pathos and logos. It gives credit to the speaker, or the speaker is taking credit.
In sociology, face refers to a class of behaviors and customs, associated with the morality, honor, and authority of an individual, and their image within social groups. Face is linked to the dignity and prestige that a person enjoys in terms of their social relationships. This idea, with varying nuances, is observed in many societies and cultures, including Chinese, Arabic, Indonesian, Korean, Malaysian, Laotian, Indian, Japanese, Vietnamese, Filipino, Thai, Russian and other East Slavic cultures.
The Geography of Thought: How Asians and Westerners Think Differently...and Why is a book by social psychologist Richard Nisbett that was published by Free Press in 2003. By analyzing the differences between Asia and the West, it argues that cultural differences affect people's thought processes more significantly than believed.
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
Richard Eugene Nisbett is an American social psychologist and writer. He is the Theodore M. Newcomb Distinguished Professor of social psychology and co-director of the Culture and Cognition program at the University of Michigan at Ann Arbor. Nisbett's research interests are in social cognition, culture, social class, and aging. He received his Ph.D. from Columbia University, where his advisor was Stanley Schachter, whose other students at that time included Lee Ross and Judith Rodin.
Nāmūs is an Arabic word describing an ethical category in Middle Eastern patriarchal character. Often literally translated as "virtue", it is now more popularly used in a strong gender-specific context of relations within a family described in terms of honor, attention, respect/respectability, and modesty.
An honor killing, honour killing, or shame killing is a traditional form of murder in which a person is killed by or at the behest of members of their family or their partner, due to culturally sanctioned beliefs that such homicides are necessary as retribution for the perceived dishonoring of the family by the victim. Honor killings are often connected to religion, caste, other forms of hierarchical social stratification, or sexuality. Most often, it involves the murder of a woman or girl by male family members, due to the perpetrators' belief that the victim has brought dishonor or shame upon the family name, reputation or prestige. Honor killings are believed to have originated from tribal customs.
Family honor is an abstract concept involving the perceived quality of worthiness and respectability that affects the social standing and the self-evaluation of a group of related people, both corporately and individually. The family is viewed as the main source of honor, and the community highly values the relationship between honor and the family. The conduct of family members reflects upon family honor and the way the family perceives itself and is perceived by others. Family honor can be dependent upon many factors. Areas that are affected by family honor include multiple aspects of lifestyle such as social status, religion, clothing, eating, education, job or career, ownership such as real estate, and marriage.
The traditional culture of the Southern United States has been called a "culture of honor", that is, a culture where people avoid intentionally offending others, and maintain a reputation for not accepting improper conduct by others. A theory as to why the American South had or may have had this culture is an assumed regional belief in retribution to enforce one's rights and deter predation against one's family, home, and possessions.
Honour killings in Pakistan are known locally as karo-kari. According to the Human Rights Commission of Pakistan, over 470 cases of honour killings were reported in Pakistan in 2021. But human rights defenders estimate that around 1,000 women are murdered in the name of honour every year. An honour killing is the murder of a member of a family or social group by other members, due to the belief the victim has brought dishonour upon the family or community. The death of the victim is viewed as a way to restore the reputation and honour of the family.
Honor suicide is a type of suicide whereby a person kills themself to escape the shame of an immoral or dishonorable action, such as having had extra-marital sexual affairs, partaking in a scandal, or suffering defeat in battle. It is distinguished from regular suicide in that the subject is actively deciding to either privately or publicly kill themself for the sake of restoring or protecting honor. Some honor suicides are a matter of personal choice and are devoid of any cultural context. For example, honor suicides have been committed by military figures when faced with defeat, such as Adolf Hitler, Mark Antony, Władysław Raginis, Yoshitsugu Saito, Jozef Gabčík, Hans Langsdorff, and Emperor Theodore of Ethiopia.
Social cleansing is social group-based killing that consists of the elimination of members of society who are considered "undesirable", including, but not limited to, the homeless, criminals, street children, the elderly, the poor, the weak, the sick, the needy and the disabled. This phenomenon is caused by a combination of economic and social factors, but killings are notably present in regions with high levels of poverty and disparities of wealth. Perpetrators are usually of the same community as the victims and they are often motivated by the idea that the victims are a drain on the resources of society. Efforts by national and local governments to stop these killings have been largely ineffective. The government and police forces are often involved in the killings, especially in Africa, Asia, and South America.
The Adyghe Khabze or Circassian Khabze, also known as Khabzism, is the worldview and moral code of the Circassian people. Traditionally associated with the Circassian religion, which by itself is no longer dominant in Circassian society, it dictates that a Circassian must always live according to rules defined by the Khabze with little exceptions. Tenets of the Khabze include being especially respectful towards elders and women; a policy of only marrying another Circassian in order to protect the nation's endangered culture; and exemplifying the values of truthfulness, honour, and bravery. Though it draws on thousands of years of Circassian history, Khabze is evolving and ever-changing, and is reformed to fit the needs of the Circassian community. This is usually led by a thʹamaté.
In cultural anthropology, the distinction between a guilt society or guilt culture, shame society or shame culture, and a fear society or culture of fear, has been used to categorize different cultures. The differences can apply to how behavior is governed with respect to government laws, business rules, or social etiquette. This classification has been applied especially to what anthropologist Ruth Benedict called "apollonian" societies, sorting them according to the emotions they use to control individuals and maintaining social order, swaying them into norm obedience and conformity.
