Anarcho-capitalism is a political philosophy and economic theory according to which all government institutions can and should be replaced by private ones. Anarcho-capitalists hold that society tends to contractually self-regulate and civilize through the voluntary exchange of goods and services. This would ideally result in a voluntary society based on concepts such as the non-aggression principle, free markets and self-ownership. In such a society, private property rights would be enforced by private agencies. In the absence of statute private defence agencies and/or insurance companies would operate competitively in a market and fulfill the roles of courts and the police, similar to a state apparatus. Some anarcho-capitalist philosophies understand control of private property as part of the self, and some permit control of other people as private property.
A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by British philosopher and women's rights advocate Mary Wollstonecraft (1759–1797), is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the eighteenth century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.
Edmund Burke was an Anglo-Irish statesman and philosopher who spent most of his career in Great Britain. Born in Dublin, Burke served as a member of Parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party.
Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Although usually contrasted with social anarchism, both individualist and social anarchism have influenced each other. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and reject the notion that anarcho-capitalism is a genuinely anarchist belief system or movement. Economically, while European individualist anarchists are generally pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that violates the entitlement theory of justice, that is, gives privilege due to unjust acquisition or exchange, and thus is exploitative, seeking to "destroy the tyranny of capital,—that is, of property" by mutual credit.
Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism makes the individual its focus, and so starts "with the fundamental premise that the human individual is of primary importance in the struggle for liberation".
Mary Wollstonecraft was a British writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships, received more attention than her writing. Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.
William Godwin was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism and the first modern proponent of anarchism. Godwin is most famous for two books that he published within the space of a year: An Enquiry Concerning Political Justice, an attack on political institutions, and Things as They Are; or, The Adventures of Caleb Williams, an early mystery novel which attacks aristocratic privilege. Based on the success of both, Godwin featured prominently in the radical circles of London in the 1790s. He wrote prolifically in the genres of novels, history and demography throughout his life.
Some philosophers distinguish two types of rights, natural rights and legal rights.
Rights of Man (1791), a book by Thomas Paine, including 31 articles, posits that popular political revolution is permissible when a government does not safeguard the natural rights of its people. Using these points as a base it defends the French Revolution against Edmund Burke's attack in Reflections on the Revolution in France (1790).
Anarchism in the United Kingdom initially developed within the religious dissent movement that began after the Protestant Reformation. Anarchism was first seen among the radical republican elements of the English Civil War and following the Stuart Restoration grew within the fringes of radical Whiggery. The Whig politician Edmund Burke was the first to expound anarchist ideas, which developed as a tendency that influenced the political philosophy of William Godwin, who became the first modern proponent of anarchism with the release of his 1793 book Enquiry Concerning Political Justice.
The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor, which have generally been opposed by most anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
Reflections on the Revolution in France is a political pamphlet written by the British statesman Edmund Burke and published in November 1790. It is fundamentally a contrast of the French Revolution to that time with the unwritten British Constitution and, to a significant degree, an argument with British supporters and interpreters of the events in France. One of the best-known intellectual attacks against the French Revolution, Reflections is a defining tract of modern conservatism as well as an important contribution to international theory. The Norton Anthology of English Literature describes Reflections as becoming the "most eloquent statement of British conservatism favoring monarchy, aristocracy, property, hereditary succession, and the wisdom of the ages." Above all else, it has been one of the defining efforts of Edmund Burke's transformation of "traditionalism into a self-conscious and fully conceived political philosophy of conservatism".
A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke; Occasioned by His Reflections on the Revolution in France (1790) is a political pamphlet, written by the 18th-century British writer and women's rights advocate Mary Wollstonecraft, which attacks aristocracy and advocates republicanism. Wollstonecraft's was the first response in a pamphlet war sparked by the publication of Edmund Burke's Reflections on the Revolution in France (1790), a defense of constitutional monarchy, aristocracy, and the Church of England.
Libertarianism is a political philosophy that holds freedom and liberty as primary values. Many libertarians conceive of freedom in accord with the Non-Aggression Principle, according to which each individual has the right to live as they choose, so long as it does not involve violating the rights of others by initiating force or fraud against them.
Right-libertarianism, also known as libertarian capitalism, or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a variant of libertarianism that combines self-ownership with an anti-authoritarian approach to property and income. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a significant transformation of the modern welfare state.
Anarchism in Ireland has its roots in the stateless organisation of the tuatha in Gaelic Ireland. It first began to emerge from the libertarian socialist tendencies within the Irish republican movement, with anarchist individuals and organisations sprouting out of the resurgent socialist movement during the 1880s, particularly gaining prominence during the time of the Dublin Socialist League.
The Revolution Controversy was a British debate over the French Revolution from 1789 to 1795. A pamphlet war began in earnest after the publication of Edmund Burke's Reflections on the Revolution in France (1790), which defended the House of Bourbon, the French aristocracy, and the Catholic Church in France. Because he had supported the American Patriots in their rebellion against Great Britain, Burke's views sent a shockwave through the British Isles. Many writers responded to defend the French Revolution, such as Thomas Paine, Mary Wollstonecraft and William Godwin. Alfred Cobban calls the debate that erupted "perhaps the last real discussion of the fundamentals of politics" in Britain. The themes articulated by those responding to Burke would become a central feature of the radical working-class movement in Britain in the 19th century and of Romanticism. Most Britons celebrated the storming of the Bastille in 1789 and believed that The Kingdom of France should be curtailed by a more democratic form of government. However, by December 1795, after the Reign of Terror and the War of the First Coalition, few still supported the French cause.
Enquiry Concerning Political Justice and its Influence on Morals and Happiness is a 1793 book by the philosopher William Godwin, in which the author outlines his political philosophy. It is the first modern work to elucidate anarchism.
Anarchy is a form of society without rulers. As a type of stateless society, it is commonly contrasted with states, which are centralised polities that claim a monopoly on violence over a permanent territory. Beyond a lack of government, it can more precisely refer to societies that lack any form of authority or hierarchy. While viewed positively by anarchists, the primary advocates of anarchy, it is viewed negatively by advocates of statism, who see it in terms of social disorder.
The religious thought of Edmund Burke includes published works by Edmund Burke and commentary on the same. Burke's religious thought was grounded in his belief that religion is the foundation of civil society. He sharply criticized deism and atheism and emphasized Christianity as a vehicle of social progress. Born in Ireland to a Protestant father and Catholic mother, Burke vigorously defended the Church of England, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state religion with the preservation of citizens’ constitutional liberties and highlighted Christianity’s benefits not only to the believer’s soul but also to political arrangements.
