Loyalism, in the United Kingdom, its overseas territories and its former colonies, refers to the allegiance to the British crown or the United Kingdom. In North America, the most common usage of the term refers to loyalty to the British Crown, notably with the loyalists opponents of the American Revolution, and United Empire Loyalists who moved to other colonies in British North America after the revolution.
In North America, the term loyalist characterised colonists who rejected the American Revolution in favour of remaining loyal to the king. [1] American loyalists included royal officials, Anglican clergymen, wealthy merchants with ties to London, demobilised British soldiers, and recent arrivals (especially from Scotland), as well as many ordinary colonists who were conservative by nature and/or felt that the protection of Britain was needed. Colonists with loyalist views accounted for an estimated 15 per cent to 20 per cent of the white colonial population of the day, compared with those described as "Patriots", who accounted for about 40–50 per cent of the population and the rest neutrals. This high level of political polarisation leads historians to argue that the American Revolution was as much a civil war as it was a war of independence from the British Crown. [2] [3] [4]
British military strategy during the American Revolution relied on mobilising loyalist soldiers throughout the Thirteen Colonies. Throughout the war, the British military formed over 100 [5] loyalist line regiments whose strength totaled 19,000 of which 9,700 served most at one time. Including militia and marine forces more than 50,000 served. The Patriots used tactics such as property confiscation to suppress loyalism and drive active loyalists away. [6]
After the war, approximately 80–90 per cent of the Loyalists stayed in the new United States, and adapted to the new conditions and changes of a republic.[ citation needed ]
Of the 62,000 who left by 1784, almost 50,000 sought refuge elsewhere in the British North American colonies of Quebec (partitioned into the Canadas in 1791), New Brunswick, Nova Scotia, and St. John's Island; [7] [note 1] whereas the remaining loyalist migrants went to Jamaica, the Bahamas and Britain, often with financial help from the Crown. They were joined by 30,000 or more "Late Loyalists" who settled in Ontario in the early 1790s at the invitation of the British administration and given land and low taxes in exchange for swearing allegiance to the King, [8] for a total of 70,000+ new settlers. There were in fact four waves of emigration: in the years 1774 through 1776 when for example 1300 Tories were evacuated with the British fleet that left Boston for Halifax; the large wave of 50,000 in the years 1783; some few thousands who had stayed in the new Republic but left disenchanted with the results of the revolution for Upper Canada between 1784 and 1790; and the large number 'Late Loyalists,' 30,000, who came in the early 1790s for land, many of them neutrals during the War, to Upper Canada; they soon outnumbered the original truly committed anti-Republicans, 10,000, who had earlier arrived: some Loyalists about 10 per cent maybe from New Brunswick returned to the States as did an unknown number from Nova Scotia. [9] This migration also included indigenous loyalists such as Mohawk leader Joseph Brant, the "Black Loyalists" – former slaves who had joined the British cause in exchange for their freedom, and Anabaptist loyalists (Mennonites). [10] [11]
These Loyalists were the founders of modern English-speaking Canada, and many of their descendants of these King's Loyal Americans still identify themselves with the nominal hereditary title "UEL" (United Empire Loyalist) today. To one degree or another, from ideological reasons or less so mixed with prospects of a better life, "All the Loyalists had taken a stand for the Crown and the British Empire"...whether "from a rigorous toryism to some vague sense that royal government was hardly so evil as its enemies claimed. In Canada this diversity was preserved. The Loyalist communities were rarely unanimous – or placid – in their politics". [12]
The term loyalist was first used in Irish politics in the 1790s to refer to Protestant Irishmen (often of English or Scottish ancestry) who opposed Catholic Emancipation and Irish independence from the British Empire. [13] Prominent Irish loyalists included John Foster, John Fitzgibbon and John Beresford. In the subsequent Irish Rebellion of 1798, the term ultra loyalist was used to describe those who were opposed to the United Irishmen, who were in support of an independent Irish Republic. In 1795, Ulster loyalists founded the Orange Order and organised the Yeoman Militia, which helped to put down the rebellion. Some loyalists, such as Richard Musgrave, considered the rebellion a Catholic plot to drive Protestant colonists out of Ireland. [13]
The Sydney and Parramatta Loyalist Associations, with approximately 50 members each, were formed in 1804 to counter radical societies in those counties, and subsequently helped to put down the Castle Hill convict rebellion later that year. [14] [15]
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During the early 19th century, nearly every English and Welsh county formed a Loyalist Association of Workers in an effort to counter a perceived threat from radical societies. [16] The first such association was founded in Westminster on 20 November 1792.[ citation needed ]
Generally, the term loyalist in Northern Ireland is typified by a militant opposition to Irish republicanism, and also often to Roman Catholicism. It stresses Ulster Protestant identity and community with its own folk heroes and events, such as the actions of the 36th (Ulster) Division during World War I and the activities of the Orange Order. An Ulster loyalist is most commonly a unionist who strongly favours the political union between Great Britain and Northern Ireland, [17] although some may also support an independent Northern Ireland. [18] [19] [20] In recent times, the term has been used to refer to several loyalist paramilitary groups, such as the Ulster Defence Association (UDA), Ulster Volunteer Force (UVF), Red Hand Commando (RHC) and the Loyalist Volunteer Force (LVF).
Although Irish loyalist paramilitaries have claimed to speak on behalf of their communities and unionists in general, their electoral support is minimal and exclusively based in the urban working class. The Progressive Unionist Party, a pro-Belfast Agreement loyalist party, won seats in the Northern Ireland Assembly in 1998, 2003 and 2007, but lost them in 2011.
Loyalism in the post-partition Republic of Ireland has declined since independence. [21] Large numbers of southern Irish loyalists and non-loyalists volunteered for service in the British Armed Forces in World War I and World War II, many of them losing their lives or settling in the United Kingdom after the wars. [22] Partition saw mass movements of southern loyalists to Northern Ireland or to Great Britain, [23] although small loyalist or neo-unionist groups are still active.[ citation needed ]
The Scottish loyalist movement originated during the Industrial Revolution when a significant number of Ulster Protestants migrated to Scotland from Ireland. [24] In Scotland, a loyalist is someone on the fringes of Scottish unionism who is often strongly supportive of loyalism and unionism, although mainly concentrating on the Irish union issue rather than on Scottish politics.[ citation needed ] Scottish loyalism is typified by militant opposition to Scottish republicanism, Scottish independence.
Coming from a large section of Scottish society Scottish loyalism has become more visible through prominent demonstrations of the beliefs of its members since the establishment of a Scottish Parliament. Scottish loyalism is visible through participation at Orange parades with supporters from Rangers, Heart of Midlothian F.C. and Airdrie United. Loyalists in Scotland mostly live in small working-class enclaves in the major urban centres or industrial villages, notably Glasgow, Lanarkshire, Edinburgh, Renfrewshire, Fife, West Lothian and Ayrshire. There are relatively few loyalists in areas such as Aberdeen, the Scottish Borders and the Scottish Highlands.
Northern Ireland is a part of the United Kingdom in the north-east of the island of Ireland that is variously described as a country, province or region. Northern Ireland shares an open border to the south and west with the Republic of Ireland. At the 2021 census, its population was 1,903,175, making up around 3% of the UK's population and 27% of the population on the island of Ireland. The Northern Ireland Assembly, established by the Northern Ireland Act 1998, holds responsibility for a range of devolved policy matters, while other areas are reserved for the UK Government. The government of Northern Ireland cooperates with the government of Ireland in several areas under the terms of the Belfast Agreement. The Republic of Ireland also has a consultative role on non-devolved governmental matters through the British–Irish Governmental Conference (BIIG).
A Tory is an individual who supports a political philosophy known as Toryism, based on a British version of traditionalist conservatism which upholds the established social order as it has evolved through the history of Great Britain. The Tory ethos has been summed up with the phrase "God, King, and Country". Tories are monarchists, were historically of a high church Anglican religious heritage, and were opposed to the liberalism of the Whig party.
Ulster is one of the four traditional or historic Irish provinces. It is made up of nine counties: six of these constitute Northern Ireland ; the remaining three are in the Republic of Ireland.
James Craig, 1st Viscount CraigavonPC PC (NI) DL, was a leading Irish unionist and a key architect of Northern Ireland as a devolved region within the United Kingdom. During the Home Rule Crisis of 1912–14, he defied the British government in preparing an armed resistance in Ulster to an all-Ireland parliament. He accepted partition as a final settlement, securing the opt out of six Ulster counties from the dominion statehood accorded Ireland under the terms of the 1921 Anglo-Irish Treaty. From then until his death in 1940, he led the Ulster Unionist Party and served Northern Ireland as its first Prime Minister. He publicly characterised his administration as a "Protestant" counterpart to the "Catholic state" nationalists had established in the south. Craig was created a baronet in 1918 and raised to the Peerage in 1927.
Unionism in Ireland is a political tradition that professes loyalty to the crown of the United Kingdom and to the union it represents with England, Scotland and Wales. The overwhelming sentiment of Ireland's Protestant minority, unionism mobilised in the decades following Catholic Emancipation in 1829 to oppose restoration of a separate Irish parliament. Since Partition in 1921, as Ulster unionism its goal has been to retain Northern Ireland as a devolved region within the United Kingdom and to resist the prospect of an all-Ireland republic. Within the framework of the 1998 Belfast Agreement, which concluded three decades of political violence, unionists have shared office with Irish nationalists in a reformed Northern Ireland Assembly. As of February 2024, they no longer do so as the larger faction: they serve in an executive with an Irish republican First Minister.
Irish nationalism is a nationalist political movement which, in its broadest sense, asserts that the people of Ireland should govern Ireland as a sovereign state. Since the mid-19th century, Irish nationalism has largely taken the form of cultural nationalism based on the principles of national self-determination and popular sovereignty. Irish nationalists during the 18th, 19th, and 20th centuries such as the United Irishmen in the 1790s, Young Irelanders in the 1840s, the Fenian Brotherhood during the 1880s, Fianna Fáil in the 1920s, and Sinn Féin styled themselves in various ways after French left-wing radicalism and republicanism. Irish nationalism celebrates the culture of Ireland, especially the Irish language, literature, music, and sports. It grew more potent during the period in which all of Ireland was part of the United Kingdom, which led to most of the island gaining independence from the UK in 1922.
The Ulster Scots, also called Ulster Scots people or, in North America, Scotch-Irish (Scotch-Airisch) or Scots-Irish, are an ethnic group in Ireland who share a common history, culture, and ancestry. Some speak an Ulster Scots dialect of the Scots language, a West Germanic language. As an ethnicity, they descend largely from Scottish and English settlers who moved to the north of Ireland, during the 17th century.
The Plantation of Ulster was the organised colonisation (plantation) of Ulster – a province of Ireland – by people from Great Britain during the reign of King James VI and I. Most of the settlers came from southern Scotland and northern England; their culture differed from that of the native Irish. Small privately funded plantations by wealthy landowners began in 1606, while the official plantation began in 1609. Most of the land had been confiscated from the native Gaelic chiefs, several of whom had fled Ireland for mainland Europe in 1607 following the Nine Years' War against English rule. The official plantation comprised an estimated half a million acres (2,000 km2) of arable land in counties Armagh, Cavan, Fermanagh, Tyrone, Donegal, and Londonderry. Land in counties Antrim, Down, and Monaghan was privately colonised with the king's support.
The Irish Unionist Alliance (IUA), also known as the Irish Unionist Party, Irish Unionists or simply the Unionists, was a unionist political party founded in Ireland in 1891 from a merger of the Irish Conservative Party and the Irish Loyal and Patriotic Union (ILPU) to oppose plans for home rule for Ireland within the United Kingdom of Great Britain and Ireland. The party was led for much of its existence by Colonel Edward James Saunderson and later by St John Brodrick, 1st Earl of Midleton. In total, eighty-six members of the House of Lords affiliated themselves with the Irish Unionist Alliance, although its broader membership among Irish voters outside Ulster was relatively small.
The earliest references to the history of Derry date to the 6th century when a monastery was founded there; however, archaeological sites and objects predating this have been found. The name Derry comes from the Old Irish word Daire meaning 'oak grove' or 'oak wood'.
The Twelfth is a primarily Ulster Protestant celebration held on 12 July. It began in the late 18th century in Ulster. It celebrates the Glorious Revolution (1688) and victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne (1690), which ensured a Protestant Ascendancy in Ireland. On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are plastered with union jacks and bunting, and large towering bonfires are lit in loyalist neighbourhoods. Today the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held in other countries where Orange lodges have been set up.
Ulster nationalism is a minor school of thought in the politics of Northern Ireland that seeks the independence of Northern Ireland from the United Kingdom without joining the Republic of Ireland, thereby becoming an independent sovereign state separate from both.
Ulster loyalism is a strand of Ulster unionism associated with working class Ulster Protestants in Northern Ireland. Like other unionists, loyalists support the continued existence of Northern Ireland within the United Kingdom, and oppose a united Ireland independent of the UK. Unlike other strands of unionism, loyalism has been described as an ethnic nationalism of Ulster Protestants and "a variation of British nationalism". Loyalists are often said to have a conditional loyalty to the British state so long as it defends their interests. They see themselves as loyal primarily to the Protestant British monarchy rather than to British governments and institutions, while Garret FitzGerald argued they are loyal to 'Ulster' over 'the Union'. A small minority of loyalists have called for an independent Ulster Protestant state, believing they cannot rely on British governments to support them. The term 'loyalism' is usually associated with paramilitarism.
The history of Ireland from 1691–1800 was marked by the dominance of the Protestant Ascendancy. These were Anglo-Irish families of the Anglican Church of Ireland, whose English ancestors had settled Ireland in the wake of its conquest by England and colonisation in the Plantations of Ireland, and had taken control of most of the land. Many were absentee landlords based in England, but others lived full-time in Ireland and increasingly identified as Irish.. During this time, Ireland was nominally an autonomous Kingdom with its own Parliament; in actuality it was a client state controlled by the King of Great Britain and supervised by his cabinet in London. The great majority of its population, Roman Catholics, were excluded from power and land ownership under the penal laws. The second-largest group, the Presbyterians in Ulster, owned land and businesses but could not vote and had no political power. The period begins with the defeat of the Catholic Jacobites in the Williamite War in Ireland in 1691 and ends with the Acts of Union 1800, which formally annexed Ireland in a United Kingdom from 1 January 1801 and dissolved the Irish Parliament.
The Ulster Volunteers was an Irish unionist, loyalist paramilitary organisation founded in 1912 to block domestic self-government for Ireland, which was then part of the United Kingdom. The Ulster Volunteers were based in the northern province of Ulster. Many Ulster Protestants and Irish unionists feared being governed by a nationalist Catholic-majority parliament in Dublin and losing their links with Great Britain. In 1913, the militias were organised into the Ulster Volunteer Force (UVF) and vowed to resist any attempts by the British Government to impose Home Rule on Ulster. Later that year, Irish nationalists formed a rival militia, the Irish Volunteers, to safeguard Home Rule. In April 1914, the UVF smuggled 25,000 rifles into Ulster from Imperial Germany. The Home Rule Crisis was interrupted by the First World War. Much of the UVF enlisted with the British Army's 36th (Ulster) Division and went to fight on the Western Front.
The Loyal Orange Institution, commonly known as the Orange Order, is an international Protestant fraternal order based in Northern Ireland and primarily associated with Ulster Protestants. It also has lodges in England, Scotland, Wales and the Republic of Ireland, as well as in parts of the Commonwealth of Nations and the United States.
In Ireland, the two nations theory holds that Ulster Protestants form a distinct Irish nation. Advocated mainly by Unionists and loyalists, who used it as a basis for opposing Home Rule and, later, to justify the partition of Ireland, it has been strongly criticised by Irish nationalists such as John Redmond, Éamon de Valera, Seán Lemass and Douglas Gageby.
The Grand Orange Lodge of Scotland, or Loyal Orange Institution of Scotland, Orange Order in Scotland, The Orange Order is the oldest and biggest Protestant fraternity in Scotland. The Loyal Orange Institution was an official participant in the 2014 independence referendum. Its headquarters are in Motherwell, having previously been in Bridgeton, Glasgow with 15,000 members in the Scottish Lowlands.
Loyalist may refer to:
Ulster Protestants are an ethnoreligious group in the Irish province of Ulster, where they make up about 43.5% of the population. Most Ulster Protestants are descendants of settlers who arrived from Britain in the early 17th century Ulster Plantation. This was the settlement of the Gaelic, Catholic province of Ulster by Scots and English speaking Protestants, mostly from the Scottish Lowlands and Northern England. Many more Scottish Protestant migrants arrived in Ulster in the late 17th century. Those who came from Scotland were mostly Presbyterians, while those from England were mostly Anglicans. There is also a small Methodist community and the Methodist Church in Ireland dates to John Wesley's visit to Ulster in 1752. Although most Ulster Protestants descend from Lowland Scottish people, many descend from English, and to a lesser extent, from Irish, Welsh and Huguenots.