Authoritarian conservatism

Last updated

Authoritarian conservatism is a political ideology that seeks to uphold order, tradition and hierarchy, often with forcible suppression of radical and revolutionary enemies such as communists, Nazis, and anarchists. [1] Authoritarian conservative movements and regimes have included Chiangism in China, [2] Metaxism in Greece, [3] and Francoism in Spain. [4]

Contents

Although the concept of authority has been identified as a core tenet of conservatism in general, [5] [6] authoritarian conservatism is only one of many different forms of conservatism. It is contrasted with libertarian conservatism, which is the most common form of conservatism in the United States. [7]

Ideology

Historical roots

The two philosophical forefathers of conservatism, Edmund Burke and Joseph de Maistre, inspired two separate forms of conservatism. Whereas the first was rooted in a more libertarian Whig tradition, the latter was ultramontane, ultra-royalist, and ultimately authoritarian. [8]

G. W. F. Hegel has also been identified as one of the most important conservative philosophers. [9] [10] Especially his work Elements of the Philosophy of Right (1821) has exerted a powerful influence over conservative ideology. [11] Hegel inspired right-wing authoritarians such as Rudolf Kjellén in Sweden [12] and Giovanni Gentile in Italy. [13] Classical liberals have been critical of Hegel: Karl Popper identified him as the chief ideologue of the authoritarian Prussian state and considered him one of the main ideological enemies of an open society, [14] and Isaiah Berlin accused him as being one of the architects of modern authoritarianism. [15]

Modern exponents

German political theorist Carl Schmitt advocated authoritarian conservatism. [16] [17] Referred to as "an acute observer and analyst of the weaknesses of liberal constitutionalism" by the Stanford Encyclopedia of Philosophy , Schmitt was a critic of parliamentary democracy, liberalism, and cosmopolitanism. [18] He developed a political theology around concepts such as sovereignty, claiming that "sovereign is he who decides on the exception" and arguing for a dictatorial presidential power who could step outside the rule of law under a state of exception. [19]

Italian esoteric traditionalist Julius Evola is another influential authoritarian conservative philosopher. [20]

Relation to fascism

King Alexander I of Yugoslavia (1888-1934) was assassinated by Croatian fascists Kralj aleksandar1.jpg
King Alexander I of Yugoslavia (1888–1934) was assassinated by Croatian fascists

Authoritarian conservative movements were prominent in the same era as fascism, with which it sometimes clashed. [21] Although both ideologies shared core values such as nationalism and had common enemies such as communism and materialism, there was nonetheless a contrast between the traditionalist nature of authoritarian conservatism and the revolutionary, palingenetic and populist nature of fascism—thus it was common for authoritarian conservative regimes to suppress rising fascist and Nazi movements. [22] [23] The hostility between the two ideologies is highlighted by the struggle for power in Austria, which was marked by the assassination of ultra-Catholic statesman Engelbert Dollfuss by Austrian Nazis. Likewise, Croatian fascists assassinated King Alexander I of Yugoslavia. [24]

Edmund Fawcett explains the difference between fascism and authoritarian conservatism as follows:

Fascism, to schematize, is a form of totalitarianism. It imposes control on every aspect of the state, society, economy, and cultural life. It works through a single party with an all-embracing ideology commonly under a charismatic leader claiming to speak for the people. Its enemies are pluralism and diversity. Fascism stifles opposition by violence and fear and stabilizes itself by mobilizing popular engagement. Authoritarianism, by contrast, allows independent economic and social bodies, forms of limited representation, and a degree of freedom of religion. Its enemy is democratic participation. It also stifles opposition by violence and fear but stabilizes itself by relying on passive acquiescence in a trade-off of social quiet for loss of political role. The fascist is a nonconservative who takes anti-liberalism to extremes. The right-wing authoritarian is a conservative who takes fear of democracy to extremes. [25]

The authoritarian conservative right is distinguished from fascism in that such conservatives tended to use traditional religion as the basis for their philosophical views, while fascists based their views on vitalism, irrationalism, or secular neo-idealism. [26] Fascists often drew upon religious imagery, but used it as a symbol for the nation and replaced spirituality with ultranationalism and statolatry. Even in the most religious of the fascist movements, the Romanian Iron Guard, "Christ was stripped of genuine otherworldly mystery and was reduced to a metaphor for national redemption." [27]

A term used by some scholars is para-fascism, which refers to authoritarian conservative movements and regimes that adopt some characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric without committing to fascist tenets such as palingenetic ultranationalism, modernism, and populism. [28] [29]

History

Africa

Togo

Gnassingbe Eyadema (1935-2005) Gnassingbe Eyadema, 1972.jpg
Gnassingbé Eyadéma (1935–2005)

The Rally of the Togolese People was the ruling political party in Togo from 1969 to 2012. It was founded by President Gnassingbé Eyadéma and headed by his son, President Faure Gnassingbé, after the former's death in 2005. Faure Gnassingbé replaced the RPT with a new ruling party, the national-conservative Union for the Republic, in April 2012, dissolving the RPT. [30] [31]

Asia

Cambodia

The Social Republican Party was a political party in Cambodia, founded by the then-head of state Lon Nol in 10 June 1972. Its platform was populist, nationalist and anti-communist, Lon Nol being determined to oppose North Vietnamese and Chinese influence in the region in the context of the Second Indochina War. The party's main function, however, was to support and legitimise Lon Nol's leadership of the country; he was later to develop a rather ramshackle chauvinist and semi-mystical ideology called "Neo-Khmerism" to back his political agenda. [32]

China

Iran

The Iranian Principlists are one of two main political camps inside post-revolutionary Iran, the other being Reformists. The term hardliners that some western sources use in the Iranian political context usually refers to the faction. [33] Their ideology is clerical, theocratic, and Islamist. [34]

South Korea

Park Chung Hee was a South Korean politician and army general, who seized power in the May 16 coup of 1961 and then was elected as the third President of South Korea in 1963. He introduced the highly authoritarian Yushin Constitution, ushering in the Fourth Republic. Now ruling as a dictator, he constantly repressed political opposition and dissent and completely controlled the military. He ruled the country until his assassination in 1979. [35]

Europe

Belgium

The Rexist Party was a far-right Catholic, corporatist, and royalist political party active in Belgium from 1935 until 1945. [36] In its early period — until around 1937 — it tried to win power by democratic means and did not want totally to abolish democratic institutions. During the German occupation of Belgium it became a fascist movement. [37]

Bulgaria

Zveno was a Bulgarian political organization, founded in 1930 by Bulgarian politicians, intellectuals and Bulgarian Army officers. It advocated for rationalization of Bulgaria's economic and political institutions under a dictatorship that would be independent from both the Soviet Union and the Axis powers. They strongly opposed the Bulgarian party system, which they saw as dysfunctional, and the terror of the Internal Macedonian Revolutionary Organization. King Boris III, an opponent of Zveno, orchestrated a coup through a monarchist Zveno member, General Pencho Zlatev, who became Prime Minister in January 1935. In April 1935, he was replaced by another monarchist, Andrey Toshev.

Finland

Carl Gustaf Emil Mannerheim (1867-1951) Mannerheim1940.jpg
Carl Gustaf Emil Mannerheim (1867–1951)

In the Finnish Civil War, rightist White Finland defeated the leftist Red Finland. The clashes took place in the context of the turmoil caused by World War I in Europe. The paramilitary White Guards were led by Carl Gustaf Emil Mannerheim and were assisted by the German Imperial Army at the request of the Finnish civil government.

The Lapua Movement was a radical Finnish nationalist, pro-German, and anti-communist political movement. [38] [39] Led by Vihtori Kosola, it turned towards far-right politics after its founding and was banned after a failed coup d'etat attempt in 1932. [40] The Peasant March was a demonstration in Helsinki, attended by more than 12,000 supporters from all over the country with the intention to put pressure on the Finnish government to suppress communism in the country.

Germany

The Conservative Revolution was an influential ideological movement during the Weimar Republic. Although usually characterized with terms such as radical, revolutionary, ultra, and romantic, the movement also had elements of authoritarianism. [41] For example, Arthur Moeller van den Bruck published the influential book Das Dritte Reich (1923) in which he advocated a "Third Reich" that would unite all German classes under an authoritarian rule. [42]

Greece

The 4th of August Regime was an authoritarian, arch-conservative and royalist regime under the leadership of General Ioannis Metaxas, who ruled over the Kingdom of Greece from 1936 to 1941. The regime took inspiration in its symbolism and rhetoric from Fascist Italy, but retained close links to Britain and the French Third Republic, rather than the Axis powers. [43] Metaxas' ideology is known as Metaxism.

Romania

The National Renaissance Front was a Romanian political party created by King Carol II in 1938 as the single monopoly party of government following his decision to ban all other political parties and suspend the 1923 Constitution, and the passing of the 1938 Constitution of Romania. Largely reflecting Carol's own political choices, the FRN was the last of several attempts to counter the popularity of the fascist and antisemitic Iron Guard. [44] As Carol witnessed the failure of European countries to defend themselves from Nazi German advances, consecrated by the Anschluss and the Munich Agreement, he ordered the Iron Guard, whom he perceived as a fifth column for Nazi Germany, to be decapitated: during the following days, Corneliu Zelea Codreanu and the majority of top-ranking Guardists were assassinated. [45] [46]

Ukraine

Authoritarian Ukrainian State headed by Cossack aristocrat Pavlo Skoropadskyi represented the conservative movement. The 1918 Hetman government, which appealed to the tradition of the 17th–18th century Cossack Hetman state, represented the conservative strand in Ukraine's struggle for independence. It had the support of the proprietary classes and of conservative and moderate political groups.

Latin America

Chile

Augusto Pinochet (1915-2006) Augusto Pinochet foto oficial.jpg
Augusto Pinochet (1915–2006)

During the military dictatorship of Chile, the country was ruled by a military junta headed by General Augusto Pinochet. As an ideology, Pinochetism was anti-communist, militaristic, nationalistic and laissez-faire capitalistic. [47] [48] Under Pinochet, Chile's economy was placed under the control of a group of Chilean economists known collectively as the Chicago Boys, whose liberalising policies have been described by some as neoliberal. [49]

North America

United States

Mainstream conservatism in the United States was always strongly influenced by libertarian ideals. Indeed, historian Leo P. Ribuffo notes, "what Americans now call conservatism much of the world calls liberalism or neoliberalism". [50] The topic of authoritarianism is therefore controversial within the American conservative movement. John Dean, a critic of Presidents George W. Bush and Donald Trump, writes in Conservatives without Conscience (2006):

Social conservatism and neoconservatism have revived authoritarian conservatism, and not for the better of conservatism or American democracy. True conservatism is cautious and prudent. Authoritarianism is rash and radical. American democracy has benefited from true conservatism, but authoritarianism offers potentially serious trouble for any democracy. [51]

Psychology

The right-wing authoritarian personality (RWA) is a personality type that describes somebody who is highly submissive to their authority figures, acts aggressively in the name of said authorities, and is conformist in thought and behaviour. [52] According to psychologist Bob Altemeyer, individuals who are politically conservative often rank high in RWA. [53] This finding was echoed by Theodor W. Adorno in The Authoritarian Personality (1950) based on the F-scale personality test. A study done on Israeli and Palestinian students in Israel found that RWA scores of right-wing party supporters were significantly higher than those of left-wing party supporters. [54]

See also

Related Research Articles

Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation, conservatives seek to promote a range of institutions, such as the nuclear family, organized religion, the military, the nation-state, property rights, rule of law, aristocracy, and monarchy. Conservatives tend to favour institutions and practices that guarantee social order and historical continuity.

<span class="mw-page-title-main">Fascism</span> Far-right, authoritarian ultranationalistic political ideology

Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy.

Neo-fascism is a post–World War II far-right ideology that includes significant elements of fascism. Neo-fascism usually includes ultranationalism, racial supremacy, populism, authoritarianism, nativism, xenophobia, and anti-immigration sentiment, as well as opposition to liberal democracy, social democracy, parliamentarianism, liberalism, Marxism, capitalism, communism, and socialism. As with classical fascism, it proposes a Third Position as an alternative to market capitalism.

Right-wing politics is the range of political ideologies that view certain social orders and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position based on natural law, economics, authority, property, religion, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.

<span class="mw-page-title-main">Far-right politics</span> Political alignment on the extreme end of right-wing politics

Far-right politics, or right-wing extremism, is a spectrum of political thought that tends to be radically conservative, ultra-nationalist, and authoritarian, often also including nativist tendencies. The name derives from the left–right political spectrum, with the "far right" considered further from center than the standard political right.

The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum. It originated during the French Revolution based on the seating in the French National Assembly.

<span class="mw-page-title-main">National Union (Portugal)</span> Former ruling party of Portugal (1932–1974)

The National Union was the sole legal party of the Estado Novo regime in Portugal, founded in July 1930 and dominated by António de Oliveira Salazar during most of its existence.

Liberal conservatism is a political ideology combining conservative policies with liberal stances, especially on economic issues but also on social and ethical matters, representing a brand of political conservatism strongly influenced by liberalism.

The authoritarian personality is a personality type characterized by a disposition to treat authority figures with unquestioning obedience and respect. Conceptually, the term authoritarian personality originated from the writings of Erich Fromm, and usually is applied to people who exhibit a strict and oppressive personality towards their subordinates.

In psychology, the right-wing authoritarian (RWA) is a personality type that describes somebody who is highly submissive to their authority figures, acts aggressively in the name of said authorities, and is conformist in thought and behavior. The prevalence of this personality type in a population varies from culture to culture, as a person's upbringing and education play a strong role in determining whether somebody develops this sort of personality.

What constitutes as a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".

<i>The Authoritarian Personality</i> 1950 sociology book

The Authoritarian Personality is a 1950 sociology book by Theodor W. Adorno, Else Frenkel-Brunswik, Daniel Levinson, and Nevitt Sanford, researchers working at the University of California, Berkeley, during and shortly after World War II.

Robert Anthony Altemeyer was a Canadian psychologist who was Professor of Psychology at the University of Manitoba. Altemeyer also produced the right-wing authoritarianism scale, or RWA Scale, as well as the related left-wing authoritarianism scale, or LWA Scale.

<span class="mw-page-title-main">Fascism in Europe</span>

Fascist movements in Europe were the set of various fascist ideologies which were practiced by governments and political organizations in Europe during the 20th century. Fascism was born in Italy following World War I, and other fascist movements, influenced by Italian Fascism, subsequently emerged across Europe. Among the political doctrines which are identified as ideological origins of fascism in Europe are the combining of a traditional national unity and revolutionary anti-democratic rhetoric which was espoused by the integral nationalist Charles Maurras and the revolutionary syndicalist Georges Sorel.

Fascist movements gained popularity in many countries in Asia during the 1920s.

<span class="mw-page-title-main">Pinochetism</span> Political Ideology

Pinochetism is an authoritarian and personalistic political ideology rooted in the military dictatorship led in Chile between 1973 and 1990 by Augusto Pinochet. Variously described as right-wing, far-right, and semi-fascist, Pinochetism is characterised by its anti-communism, conservatism, militarism, and nationalism. Under Pinochet, Chile's economy was placed under the control of a group of Chilean economists known collectively as the Chicago Boys, whose liberalising policies have been described by some as neoliberal. Former and current supporters of the dictatorship are known as pinochetistas.

<span class="mw-page-title-main">Para-fascism</span> Far-right ideologies similar to fascism

Para-fascism refers to authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, but it diverges from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. It often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements. Examples of para-fascism include the regimes and movements of Austrofascism in Austria, Metaxism in Greece, the “New State” of Salazars’ Portugal, and Francoism in Spain.

References

  1. Freeden, Michael; Sargent, Lyman; Stears, Marc (August 15, 2013). The Oxford Handbook of Political Ideologies. OUP Oxford. pp. 294–297. ISBN   978-0-19-958597-7.
  2. Dirlik, Arif (1975). "The Ideological Foundations of the New Life Movement: A Study in Counterrevolution". The Journal of Asian Studies. 34 (4): 945–980. doi: 10.2307/2054509 . JSTOR   2054509. S2CID   144316615.
  3. Sørensen, Gert; Mallett, Robert (2002). International Fascism,1919-45 (1st ed.). Routledge. p. 159. ISBN   978-0714682624.
  4. Stanley G. Payne. Fascism in Spain, 1923–1977. Madison: Wisconsin University Press, 1999. pp. 77–102.
  5. Giubilei, Francesco (2019). The History of European Conservative Thought. Simon and Schuster. pp. 18–19. ISBN   978-1-62157-909-0. OCLC   1076721952.
  6. Ashford, Nigel; Davies, Stephen, eds. (2011). A Dictionary of Conservative and Libertarian Thought. Routledge. pp. 14–17. ISBN   978-0-415-67046-3.
  7. Ribuffo, Leo P. (January 14, 2011). "Twenty Suggestions for Studying the Right Now that Studying the Right Is Trendy". Historically Speaking. 12 (1): 6. doi:10.1353/hsp.2011.0013. ISSN   1944-6438. S2CID   144367661.
  8. Fawcett, Edmund (2020). Conservatism: The Fight for a Tradition. Princeton University Press. pp. 6–7. ISBN   9780691174105.
  9. Herbert, Tingsten (1966). De konservativa idéerna. Aldus/Bonniers. pp. 18 and 74. OCLC   1166587654.
  10. Liedman, Sven-Eric (2004). Från Platon till kommunismens fall : de politiska idéernas historia. Albert Bonniers Förlag. pp. 148–167. ISBN   91-0-058167-4. OCLC   56203418.
  11. Söderbaum, Jakob E:son (2020). Modern konservatism: Filosofi, bärande idéer och inriktningar i Burkes efterföljd. Borås: Recito. pp. 161–175. ISBN   978-91-7765-497-1.
  12. Elvander, Nils (1961). Harald Hjärne och konservatismen : konservativ idédebatt i Sverige 1865-1922. Almqvist & Wiksell. p. 469. OCLC   186568348.
  13. Benedetto Croce, Guide to Aesthetics, Translated by Patrick Romanell, "Translator's Introduction," The Library of Liberal Arts, The Bobbs–Merrill Co., Inc., 1965
  14. Popper, Karl (2015). The Open Society and Its Enemies. Routledge. ISBN   9781138126800.
  15. Berlin, Isaiah (2003). Freedom and Betrayal: Six Enemies of Human Liberty. Princeton University Press.
  16. Hoffman, John (2015). Introduction to Political Theory. Routledge. p. 114. ISBN   9781317556602.
  17. Fawcett, Edmund (2020). Conservatism: The Fight for a Tradition. Princeton University Press. p. 263. ISBN   9780691174105.
  18. Vinx, Lars (29 August 2019). "Carl Schmitt". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy .
  19. Vagts, D., "Carl Schmitt's Ultimate Emergency: The Night of the Long Knives" (2012), The Germanic Review 87(2), p. 203.
  20. Furlong, Paul (2005). "Authoritarian Conservatism After The War: Julius Evola and Europe". Collingwood and British Idealism Studies. 11 (2): 5–26.
  21. Martin Blinkhorn. Fascists and Conservatives: The Radical Right and the Establishment in Twentieth-Century Europe . Reprinted edition. Oxon, England: Routledge, 1990, 2001. p. 10
  22. Cyprian Blamires. World Fascism: A Historical Encyclopedia, Volume 1. Santa Barbara, CA: ABC-CLIO, 2006. p. 21
  23. Blamires, Cyprian; Jackson, Paul (2006). World Fascism: A Historical Encyclopedia, Volume 1. ABC-CLIO. p. 21. ISBN   978-1576079409.
  24. Tomasevich, Jozo (2001). War and Revolution in Yugoslavia, 1941–1945: Occupation and Collaboration. Stanford University Press. pp. 33–34. ISBN   978-0-8047-3615-2.
  25. Fawcett, Edmund (2020). Conservatism: The Fight for a Tradition. Princeton University Press. p. 263. ISBN   9780691174105.
  26. Payne, Stanley G. (1996). A History of Fascism, 1914–1945. Madison: University of Wisconsin Press. p. 16. ISBN   978-0299148737.
  27. Blamires, Cyprian; Jackson, Paul (2006). World Fascism: A Historical Encyclopedia, Volume 1. ABC-CLIO. p. 10. ISBN   978-1576079409.
  28. Griffin, Roger (1993). The Nature of Fascism. Routledge. pp. 120–124, 240. ISBN   978-0415096614.
  29. Freeden, Michael; Sargent, Lyman; Stears, Marc (2013). The Oxford Handbook of Political Ideologies. Oxford. pp. 294–297. ISBN   978-0-19-958597-7.
  30. Yvette Attiogbé (April 14, 2012). "The Dissolution of the RPT – It is Official". togo-online.co.uk. Archived from the original on August 9, 2013.
  31. Folly Mozolla (April 15, 2012). "Faure Gnassingbé has created his party Union pour la République (UNIR) in Atakpamé". togo-online.co.uk. Archived from the original on August 7, 2013.
  32. Kiernan, B. How Pol Pot came to power, Yale UP, 2004, p.348
  33. Masoud Kazemzadeh (2008), "Intra-Elite Factionalism and the 2004 Majles Elections in Iran", Middle Eastern Studies, 44 (2): 189–214, doi:10.1080/00263200701874867, S2CID   144111986
  34. Mohseni, Payam (2016). "Factionalism, Privatization, and the Political economy of regime transformation". In Brumberg, Daniel; Farhi, Farideh (eds.). Power and Change in Iran: Politics of Contention and Conciliation. Indiana Series in Middle East Studies. Indiana University Press. p. 47. ISBN   978-0253020680.
  35. Byung-Kook Kim., & Vogel, E. F (2013). The Park Chung Hee Era: the transformation of South Korea. Harvard University Press. pp. 200–205. ISBN   978-0-674-06106-4.
  36. Cook, Bernard A. (2005). Belgium: A History (3rd ed.). Peter Lang. p. 118.
  37. Griffin, Roger (1991). The Nature of Fascism. Pinter. pp. 132–133.
  38. Kotila, Pirkko (2006). "Hertta Kuusinen – The 'Red Lady of Finland'". Science & Society. 70 (1): 46–73. doi:10.1521/siso.2006.70.1.46. ISSN   0036-8237. JSTOR   40404297.
  39. Väyrynen, Tarja; Puumala, Eeva (2015). "Bodies of War, the Past Continuous, and (Ar)rhythmic Experiences". Alternatives: Global, Local, Political. 40 (3/4): 237–250. doi:10.1177/0304375415612274. ISSN   0304-3754. JSTOR   24569460. S2CID   147398590.
  40. Levitsky, Steven; Ziblatt, Daniel (2018). How Democracies Die. United States: Crown.[ ISBN missing ][ page needed ]
  41. Woods, Roger (1996). The Conservative Revolution in the Weimar Republic. St. Martin's Press. pp. 1–2. ISBN   0-333-65014-X.
  42. Burleigh, Michael (2001). The Third Reich: A New History. Pan. p. 75. ISBN   9780330487573.
  43. Payne, Stanley G (1995). A History of Fascism, 1914–45. University of Wisconsin Press. ISBN   0-299-14874-2.
  44. Majuru, Adrian. Romanians and Hungarians: Legislation, Everyday Life and Stereotypes in Interwar Transilvania. Babeş-Bolyai University.
  45. Butnaru, Ion C., The Silent Holocaust: Romania and Its Jews (1992), Praeger/Greenwood: Westport, pp. 62–63
  46. Veiga, Francisco Istoria Gărzii de Fier, 1919-1941: Mistica ultranaționalismului (1993), Humanitas: Bucharest, pp. 251, 254–55, 257, 260–62, 271–72.
  47. Guy-Meakin, Amelia (2012-09-17). "Augusto Pinochet and the Support of Chilean Right-Wing Women". E-International Relations.
  48. "Cuando despertó, el Pinochetismo todavía estaba ahí « Diario y Radio Universidad Chile". radio.uchile.cl (in European Spanish). 18 December 2018.
  49. Valdes, Juan Gabriel (17 August 1995). Pinochet's Economists: The Chicago School of Economics in Chile. Cambridge University Press. p. 81. ISBN   978-0-521-45146-8.
  50. Ribuffo, Leo P. (January 14, 2011). "Twenty Suggestions for Studying the Right Now that Studying the Right Is Trendy". Historically Speaking. 12 (1): 6. doi:10.1353/hsp.2011.0013. ISSN   1944-6438. S2CID   144367661.
  51. Dean, John (2006). Conservatives Without Conscience. Penguin. ISBN   9781101201374.
  52. "Right-wing authoritarianism (RWA)". dictionary.apa.org. Washington, D.C.: American Psychological Association. 2021.
  53. Altemeyer, Bob (1981), Right-wing Authoritarianism, University of Manitoba Press, ISBN   978-0-88755-124-6
  54. Rubinstein, G. (1996). "Two Peoples in One Land: A Validation Study of Altemeyer's Right-Wing Authoritarianism Scale in the Palestinian and Jewish Societies in Israel". Journal of Cross-Cultural Psychology. 27 (2): 216–230. doi:10.1177/0022022196272005. S2CID   146603681.