Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy. Opposed to anarchism, democracy, pluralism, egalitarianism, liberalism, socialism, and Marxism, fascism is placed on the far-right wing within the traditional left–right spectrum.
Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.
In political science, a reactionary or a reactionist is a person who holds political views that favor a return to the status quo ante—the previous political state of society—which the person believes possessed positive characteristics that are absent from contemporary society. As a descriptor term, reactionary derives from the ideological context of the left–right political spectrum. As an adjective, the word reactionary describes points of view and policies meant to restore a status quo ante.
Postmodernity is the economic or cultural state or condition of society which is said to exist after modernity. Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by postmodernity. The idea of the postmodern condition is sometimes characterized as a culture stripped of its capacity to function in any linear or autonomous state like regressive isolationism, as opposed to the progressive mind state of modernism.
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the socio-economic systems of the 1930s: namely, capitalism, fascism, and communism. Significant figures associated with the school include Max Horkheimer, Theodor Adorno, Walter Benjamin, Wilhelm Reich, Herbert Marcuse, and Jürgen Habermas.
Roger David Griffin is a British professor of modern history and political theorist at Oxford Brookes University, England. His principal interest is the socio-historical and ideological dynamics of fascism, as well as various forms of political or religious fanaticism.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.
The Conservative Revolution, also known as the German neoconservative movement, or new nationalism, was a German national conservative movement prominent during the Weimar Republic and Austria, in the years 1918–1933.
Dialectic of Enlightenment is a work of philosophy and social criticism written by Frankfurt School philosophers Max Horkheimer and Theodor W. Adorno. The text, published in 1947, is a revised version of what the authors originally had circulated among friends and colleagues in 1944 under the title of Philosophical Fragments.
Karl Dietrich Bracher was a German political scientist and historian of the Weimar Republic and Nazi Germany, born in Stuttgart. During World War II, he served in the Wehrmacht and was captured by the Americans while serving in Tunisia in 1943. Bracher was awarded a Ph.D. in the classics by the University of Tübingen in 1948 and subsequently studied at Harvard University from 1949 to 1950.Bracher taught at the Free University of Berlin from 1950 to 1958 and at the University of Bonn since 1959.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of the nation.
"Islamofascism" is a term drawing an analogical comparison between the ideologies of fascism and Islamism or Islamic fundamentalism, which advocates authoritarianism and violent extremism to establish an Islamic government, in addition to promoting offensive Jihad. For example, Qutbism has been characterized as an Islamofascist and Islamic terrorist ideology.
What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Jeffrey C. Herf is an American historian of modern Europe, particularly modern Germany. He is Distinguished University Professor, of modern European history, Emeritus at the University of Maryland, College Park.
The National Fascist Party was a political party in Italy, created by Benito Mussolini as the political expression of Italian fascism and as a reorganisation of the previous Italian Fasces of Combat. The party ruled the Kingdom of Italy from 1922 when Fascists took power with the March on Rome until the fall of the Fascist regime in 1943, when Mussolini was deposed by the Grand Council of Fascism. It was succeeded, in the territories under the control of the Italian Social Republic, by the Republican Fascist Party, and ultimately dissolved at the end of World War II.
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly, or material, entities. Among systems that have been characterized as secular religions are liberalism, anarchism, communism, nazism, fascism, Jacobinism, Juche, Maoism, Religion of Humanity, the cults of personality, the Cult of Reason and Cult of the Supreme Being.
The Dark Enlightenment, also called the neo-reactionary movement, is an anti-democratic, anti-egalitarian, reactionary philosophical and political movement. The term "Dark Enlightenment" is a reaction to the Age of Enlightenment and apologia for the public view of the "Dark Ages".
The term republic without republicans refers to a situation in which a state is a republic, yet there is little or no supporting republicanism to be found amongst the population and/or the political elite. In such a situation, most people would actually prefer to found a new monarchy or restore an abolished dynasty, or – in a broader sense – oppose democracy.
Matthew Feldman is an Anglo-American historian, literary critic and political scientist. As Emeritus Professor in the Modern History of Ideas at Teesside University, and Professorial Fellow at the University of York, Feldman specializes in fascism and the far right in Europe and the United States. He consults on neo-Nazi terrorism, hate crimes and radical right extremism for Academic Consulting Services.
Para-fascism refers to authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, but it diverges from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. It often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements. Examples of para-fascism include the regimes and movements of Austrofascism in Austria, Metaxism in Greece, the “New State” of Salazars’ Portugal, and Francoism in Spain.
