Nazism in Chile

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Nazi assembly including women and children; photograph from the National Archives of Chile Nazi assembly in Chile.jpg
Nazi assembly including women and children; photograph from the National Archives of Chile

Nazism in Chile has a long history dating back to the 1930s.

Contents

National politics

After the dissolution of the National Socialist Movement of Chile (MNSCH) in 1938, notable former members of MNSCH migrated into Partido Agrario Laborista (PAL), obtaining high charges. [1] Not all former MNSCH members joined the PAL; some continued to form parties of the MNSCH line until 1952. [1] A new old-school Nazi party was formed in 1964 by school teacher Franz Pfeiffer. [1] Among the activities of this group were the organization of a Miss Nazi beauty contest and the formation of a Chilean branch of the Ku Klux Klan. [1] The party disbanded in 1970. Pfeiffer attempted to restart it in 1983 in the wake of a wave of protest against the military dictatorship of Augusto Pinochet. [1]

Historically Nazism had also detractors in Chile. Example of this is the telegram sent by Salvador Allende and other members of the Congress of Chile to Adolf Hitler after the Kristallnacht (1938) in which they denounced the persecution of Jews. [2]

German Chilean community

Even before the Nazi takeover of Germany in 1933 there was a German Chilean youth organization with strong Nazi influence. Nazi Germany pursued a policy of Nazification of the German Chilean community. [3] These communities and their organizations were considered a cornerstone to extend the Nazi ideology across the world by Nazi Germany. It is widely known that, though there were discrepancies, most German Chileans were passive supporters of Nazi Germany. Nazism was widespread among the German Lutheran Church hierarchy in Chile. A local chapter of the Nazi Party was started in Chile. [3]

While Nazi Germany did pursue a policy of nazification of overseas German communities [4] the German community in Chile did not act as an extension of the German state to any significant degree. [5]

Racial ideologies

Nicolás Palacios considered the "Chilean race" to be a mix of two bellicose master races: the Visigoths of Spain and the Mapuche (Araucanians) of Chile. [6] Palacios traces the origins of the Spanish component of the "Chilean race" to the coast of the Baltic Sea, specifically to Götaland in Sweden, [6] one of the supposed homelands of the Goths. Palacios claimed that both the blonde-haired and the bronze-coloured Chilean Mestizo share a "moral physonomy" and a masculine psychology. [7] He opposed immigration from Southern Europe, and argued that Mestizos who are derived from south Europeans lack "cerebral control" and are a social load. [8]

See also

Related Research Articles

The territory of Chile has been populated since at least 3000 BC. By the 16th century, Spanish conquistadors began to colonize the region of present-day Chile, and the territory was a colony between 1540 and 1818, when it gained independence from Spain. The country's economic development was successively marked by the export of first agricultural produce, then saltpeter and later copper. The wealth of raw materials led to an economic upturn, but also led to dependency, and even wars with neighboring states. Chile was governed during most of its first 150 years of independence by different forms of restricted government, where the electorate was carefully vetted and controlled by an elite.

<i>Mestizo</i> Spanish term to denote a person with European and Indigenous American ancestry

Mestizo is a term used for racial classification to refer to a person of mixed European and Indigenous American ancestry. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors are not. The term was used as an ethnic/racial category for mixed-race castas that evolved during the Spanish Empire. Although, broadly speaking, mestizo means someone of mixed European/Indigenous heritage, the term did not have a fixed meaning in the colonial period. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification.

<span class="mw-page-title-main">Mapuche</span> Ethnic group in South America

The Mapuche are a group of indigenous inhabitants of present-day south-central Chile and southwestern Argentina, including parts of present-day Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who shared a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their influence once extended from Aconcagua Valley to Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile, and about 9% of the total Chilean population. The Mapuche are particularly concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities.

<span class="mw-page-title-main">Francisco Antonio Encina</span>

Francisco Antonio Encina Armanet was a Chilean politician, agricultural businessman, political essayist, historian and prominent white nationalist. He authored the History of Chile from Prehistory to 1891: with 20 volumes, it stands as the largest individual historical work of the 20th century in Chile. Additionally, he worked with Tancredo Pinochet, Guillermo Subercaseaux, Luis Alberto Edwards Vives and Luis Galdames Galdames as founders of the first Chilean nationalist party.

<span class="mw-page-title-main">Chileans</span> People identified with the country of Chile

Chileans are people identified with the country of Chile, whose connection may be residential, legal, historical, ethnic, or cultural. For most Chileans, several or all of these connections exist and are collectively the source of their Chilean identity. Chile is a multilingual and multicultural society, but an overwhelming majority of Chileans have Spanish as their first language and either are Christians or have a Christian cultural background. Therefore, many Chileans do not equate their nationality with ethnicity, but with citizenship and allegiance to Chile. The overwhelming majority of Chileans are the product of varying degrees of admixture between European ethnic groups with peoples indigenous to Chile's modern territory.

<span class="mw-page-title-main">German Chileans</span>

German Chileans are Chileans descended from German immigrants, about 30,000 of whom arrived in Chile between 1846 and 1914. Most of these were from Bavaria, Baden and the Rhineland, and also from Bohemia in present-day Czech Republic, which were traditionally Catholic. A smaller number of Lutherans immigrated to Chile following the failed revolutions of 1848.

Many Basques arrived in Chile in the 16th, 17th, 18th, 19th and early 20th century from their homeland in northern Spain and parts of southwestern France, as conquistadors, soldiers, sailors, merchants, priests and labourers. Due to their traditional hard work and entrepreneurship, many of them rose to the top of the social scale and intermarried into the Chilean elites of Castilian descent, giving birth to the new Basque-Chilean aristocracy in Chile. This union is the basis of the Chilean elite of today. But also, they immensely contributed to the ethnic make up of the bulk of the Chilean population. The Basque settlers also intermarried into the native American population of central Chile in the middle of the colonial period to form the large mestizo population that exists in Chile today; mestizos create modern middle and lower classes; other Basque settlers also intermarried with mestizos of Castilian descent. Many years after the first waves of settlers, thousands of Basque refugees fleeing Spanish Civil War in 1939 also settled and have many descendants in the country and have even intermarried with Spanish ethnic groups other than Castilians, and other European ethnic groups. An estimated 1.6 million (10%) to 4.7 million (30%) Chileans have a surname of Basque origin. This figure is to the least as the number of Basque descendence is great and plentiful. If one were to compare the large wave of Basques that fled to the population in the Basque Country you can see that in a way ethnically speaking Chile has more Basque blood than the country of origin.

<span class="mw-page-title-main">Chilean literature</span>

Chilean literature refers to all written or literary work produced in Chile or by Chilean writers. The literature of Chile is usually written in Spanish. Chile has a rich literary tradition and has been home to two Nobel prize winners, the poets Gabriela Mistral and Pablo Neruda. It has also seen three winners of the Miguel de Cervantes Prize, considered one of the most important Spanish language literature prizes: the novelist, journalist and diplomat Jorge Edwards (1998), and the poets Gonzalo Rojas (2003) and Nicanor Parra (2011).

<span class="mw-page-title-main">Nicolás Palacios</span>

Nicolás Palacios Navarro was a Chilean physician and writer born in Santa Cruz, best known for his writings on the "Chilean race" and national identity. His 1904 book Raza chilena form the ideological backbone of many Chilean nativist groups. Palacios witnessed the Santa María School massacre of 1907 writing a key account of it.

<span class="mw-page-title-main">Anti-Chilean sentiment</span> Racism and discrimination against Chile, its people, and culture

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<span class="mw-page-title-main">Chilean land reform</span>

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LGBT history in Chile encompasses a broad history of related to gender and sexuality within the country of Chile. Oftentimes this history has been informed by the diverse forms of governments that have existed within Chile, including colonialism, military dictatorship, and democracy. Global events like the AIDS epidemic also had an impact on Chilean LGBT history. There are also multicultural elements with the different cultural perceptions of gender and sexuality from indigenous groups and Spanish influence.

<span class="mw-page-title-main">Elena Caffarena</span> Chilean lawyer, jurist and politician

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<span class="mw-page-title-main">People's Democratic Movement (Chile)</span> Political party in Chile

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References

  1. 1 2 3 4 5 Etchepare, Jaime Antonio; Stewart, Hamish I. (1995), "Nazism in Chile: A Particular Type of Fascism in South America", Journal of Contemporary History , 30 (4): 577–605, doi:10.1177/002200949503000402, S2CID   154230676
  2. "Telegram protesting against the persecution of Jews in Germany" (PDF) (in Spanish). El Clarín de Chile's.
  3. 1 2 Nocera, Raffaele (2005), "Ruptura con el Eje y el alineamiento con Estados Unidos. Chile durante la Segunda Guerra Mundial", Historia (in Spanish), 38 (2): 397–444
  4. Paula, Rogério Henrique Cardoso de (2017). "As comunidades alemãs frente ao nazismo no Brasil e noChile: uma História comparada" [The germans communities against nazism in the Chile and in the Brazil: comparative History]. Revista Trilhas da História (in Portuguese). 5 (10): 72–93. Retrieved February 19, 2019.
  5. Penny, H. Glenn (2017). "Material Connections: German Schools, Things, and Soft Power in Argentina and Chile from the 1880s through the Interwar Period". Comparative Studies in Society and History . 59 (3): 519–549. doi:10.1017/S0010417517000159. S2CID   149372568 . Retrieved December 13, 2018.
  6. 1 2 Palacios 1918, p. 35-36
  7. Palacios 1918, p. 37
  8. Palacios 1918, p. 41

Bibliography