Godwin's law, short for Godwin's law of Nazi analogies, is an Internet adage asserting: "As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1."
The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering is a book by Norman Finkelstein arguing that the American Jewish establishment exploits the memory of the Nazi Holocaust for political and financial gain and to further Israeli interests. According to Finkelstein, this "Holocaust industry" has corrupted Jewish culture and the authentic memory of the Holocaust.
Reductio ad Hitlerum, also known as playing the Nazi card, is an attempt to invalidate someone else's argument on the basis that the same idea was promoted or practised by Adolf Hitler or the Nazi Party. Arguments can be termed reductio ad Hitlerum if they are fallacious. Contrarily, straightforward arguments critiquing specifically fascist components of Nazism like Führerprinzip are not part of the association fallacy.
The Black Book of Communism: Crimes, Terror, Repression is a 1997 book by Stéphane Courtois, Andrzej Paczkowski, Nicolas Werth, Jean-Louis Margolin, and several other European academics documenting a history of political repression by communist states, including genocides, extrajudicial executions, deportations, and deaths in labor camps and allegedly artificially created famines. The book was originally published in France as Le Livre noir du communisme: Crimes, terreur, répression by Éditions Robert Laffont. In the United States, it was published by Harvard University Press, with a foreword by Martin Malia. The German edition, published by Piper Verlag, includes a chapter written by Joachim Gauck. The introduction was written by Courtois. Historian François Furet was originally slated to write the introduction, but he died before being able to do so.
The Fourth Reich is a hypothetical Nazi Reich that is the successor to Adolf Hitler's Third Reich (1933–1945). The term has been used to refer to the possible resurgence of Nazi ideas, as well as pejoratively by political opponents.
Fascist has been used as a pejorative or insult against a wide range of people, political movements, governments, and institutions since the emergence of fascism in Europe in the 1920s. Political commentators on both the Left and the Right accused their opponents of being fascists, starting in the years before World War II. In 1928, the Communist International labeled their social democratic opponents as social fascists, while the social democrats themselves as well as some parties on the political right accused the Communists of having become fascist under Joseph Stalin's leadership. In light of the Molotov–Ribbentrop Pact, The New York Times declared on 18 September 1939 that "Hitlerism is brown communism, Stalinism is red fascism." Later, in 1944, the anti-fascist and socialist writer George Orwell commented on Tribune that fascism had been rendered almost meaningless by its common use as an insult against various people, and argued that in England the word fascist had become a synonym for bully.
Holocaust trivialization refers to any comparison or analogy that diminishes the scale and severity of the atrocities committed by Nazi Germany during the Holocaust. The Wiesel Commission defined trivialization as the abusive use of comparisons with the aim of minimizing the Holocaust and banalizing its atrocities.
Gavriel David Rosenfeld is President of the Center for Jewish History in New York City and Professor of History at Fairfield University. His areas of academic specialization include the history of Nazi Germany, memory studies, and counterfactual history. He is an editor of The Journal of Holocaust Research and edits the blog, The Counterfactual History Review, which features news, analysis, and commentary from the world of counterfactual and alternate history.
Several individuals and groups have drawn direct comparisons between animal cruelty and the Holocaust. The analogies began soon after the end of World War II, when literary figures, many of them Holocaust survivors, Jewish or both, began to draw parallels between the treatment of animals by humans and the treatments of prisoners in Nazi death camps. The Letter Writer, a 1968 short story by Isaac Bashevis Singer, is a literary work often cited as the seminal use of the analogy. The comparison has been criticized by organizations that campaign against antisemitism, including the Anti-Defamation League (ADL) and the United States Holocaust Memorial Museum, particularly since 2006, when PETA began to make heavy use of the analogy as part of campaigns for improved animal welfare.
The Nazi gun control argument is the claim that gun regulations in Nazi Germany helped facilitate the rise of the Nazis and the Holocaust. Historians and fact-checkers have characterized the argument as dubious or false, and point out that Jews were under 1% of the population and that it would be unrealistic for such a small population to defend themselves even if they were armed.
Various historians and other authors have carried out a comparison of Nazism and Stalinism, with particular consideration to the similarities and differences between the two ideologies and political systems, the relationship between the two regimes, and why both came to prominence simultaneously. During the 20th century, comparisons of Nazism and Stalinism were made on totalitarianism, ideology, and personality cult. Both regimes were seen in contrast to the liberal democratic Western world, emphasising the similarities between the two.
The "double genocide theory" claims that two genocides of equal severity occurred during World War II: it alleges that the Soviet Union committed atrocities against Eastern Europeans that were equivalent in scale and nature to the Holocaust, in which approximately six million Jews were systematically murdered by Nazi Germany. The theory first gained popularity in Lithuania after the fall of the Soviet Union in 1991, particularly with regard to discussions about the Holocaust in Lithuania. A more extreme version of the theory is antisemitic and vindicates the actions of Nazi collaborators as retaliatory by accusing Jews of complicity in Soviet repression, especially in Lithuania, eastern Poland, and northern Romania. Scholars have criticized the double genocide theory as a form of Holocaust trivialization.
The assertion that the Holocaust was a unique event in human history was important to the historiography of the Holocaust, but it has come under increasing criticism in the twenty-first century. Related claims include the claim that the Holocaust is external to history, beyond human understanding, a civilizational rupture, and something that should not be compared to other historical events. Uniqueness approaches to the Holocaust also coincide with the view that antisemitism is not another form of racism and prejudice but is eternal and teleologically culminates in the Holocaust, a frame that is preferred by proponents of Zionist narratives.
Nazis on the Run: How Hitler's Henchmen Fled Justice is a book by Gerald Steinacher that was published in English by Oxford University Press in 2011. It was first published in German in 2008 with the title Nazis auf der Flucht. Wie Kriegsverbrecher über Italien nach Übersee entkamen. The book was later published in multiple languages. In 2011 the book was awarded the National Jewish Book Award in the Holocaust category.
The Holocaust is conceptualized and narrated in textbooks worldwide in a variety of approaches to treating temporal and spatial scales, protagonists, interpretative paradigms, narrative techniques, didactic methods and national idiosyncrasies with and within which the Holocaust. There exist convergent trends or internationally shared narrative templates, and divergent trends or narrative idiosyncrasies, which generally establish links between the Holocaust and local events. Textbooks in most countries focus most closely, via photographs and legal documentation, on the perpetrators’ point of view. This is a key component of education about the Holocaust.
Comparisons between Israel and Nazi Germany, sometimes called Holocaust inversion, occur frequently in the political discourse of anti-Zionism. Given the legacy of the Holocaust, the legitimacy of and intent behind these accusations are a matter of debate, particularly with regard to their potential nature as a manifestation of antisemitism. Historically, figures like British historian Arnold J. Toynbee have drawn parallels or alleged a relationship between Zionism and Nazism; British professor David Feldman suggests that these comparisons are often rhetorical tools without specific antisemitic intent. French philosopher Bernard-Henri Lévy argues that such comparisons not only lack historical and moral equivalence, but also risk inciting anti-Jewish sentiment.
Genocide justification is the claim that a genocide is morally excusable/defensible, necessary, and/or sanctioned by law. Genocide justification differs from genocide denial, which is an attempt to reject the occurrence of genocide. Perpetrators often claim that genocide victims presented a serious threat, justifying their actions by stating it was legitimate self-defense of a nation or state. According to modern international criminal law, there can be no excuse for genocide. Genocide is often camouflaged as military activity against combatants, and the distinction between denial and justification is often blurred.
The claim that there was a Jewish war against Nazi Germany is an antisemitic conspiracy theory promoted in Nazi propaganda which asserts that the Jews, framed within the theory as a single historical actor, started World War II and sought the destruction of Germany. Alleging that war was declared in 1939 by Chaim Weizmann, president of the World Zionist Organization, Nazis used this false notion to justify the persecution of Jews under German control on the grounds that the Holocaust was justified self-defense. Since the end of World War II, the conspiracy theory has been popular among neo-Nazis and Holocaust deniers.
The relationship between the Armenian genocide and the Holocaust has been discussed by scholars. The majority of scholars believe that there is a direct causal relationship between the Armenian genocide and the Holocaust, however, some of them do not believe that there is a direct causal relationship between the two genocides.
Putler, sometimes extended to Vladolf Putler, is a derogatory neologism and portmanteau formed by merging the names of Vladimir Putin and Adolf Hitler. Often used in the slogan "Putler Kaput!" by people opposed to Putin, the term has a negative connotation.
