The notion of a Second Holocaust [lower-alpha 1] is an assertion that the Holocaust or a similar event is recurring or will recur. It is often used to discuss real or perceived threats to the State of Israel, the Jewish people, or the Jewish way of life.
Threats to Israel's security have often been exagerated as a potential "second Holocaust". [1] [2] During the 1948 Arab–Israeli War, it was feared that defeat in the war would mean a second genocide of Jews, this time at the hands of Arab armies. These fears were based on antisemitism in the Arab world, the fact that Arab leaders such as Amin al-Husseini were providing shelter to Nazi war criminals and had publicly supported the holocaust during World War 2, many Israelis having lost relatives in the Holocaust, and the temporal proximity of the last genocide. The Arabs did not face a comparable existential threat, and the lack of motivation of Arab armies contributed to defeat in the war. [3] [4] [5] The Six-Day War also led Israelis to fear another Holocaust. [6] [1]
Belief that Jews are threatened by another existential event, like the Holocaust, is an important element in support for the Israeli state and its military. [1] [7] For example, in 1987, Yitzhak Rabin opined that "In every generation, they try to destroy us" (quoting from the Passover Haggadah) and therefore the Holocaust could happen again. [7] Before he came to power, Menachem Begin compared accepting reparations from Germany to allowing "another Holocaust". [8] Before the 1982 Lebanon war, Begin told his cabinet: "Believe me, the alternative to this is Treblinka, and we have decided that there will not be another Treblinka". He also justified Operation Opera, the 1981 bombing of an Iraqi nuclear reactor, by stating that by ordering the strike he had prevented another Holocaust. [1] [9]
Mike Pence, former Vice President of the United States, said in 2019 that "The Iranian regime openly advocates another Holocaust and seeks the means to achieve it", referring to the Iranian nuclear program. [10]
This tendency has been criticized by some Israelis. [7] For example, in 2017 President Reuven Rivlin said that he disagreed with Begin's invocation of "another Treblinka": "According to this approach, the justification for the existence of the State of Israel is the prevention of the next Holocaust. Every threat is a threat to survival, every Israel-hating leader is Hitler ... any criticism of the State of Israel is anti-Semitism." He said that the approach was "fundamentally wrong" and "dangerous". [11]
The 2023 Hamas attack on Israel has been likened to events of the Holocaust by many Israel Jews, including Holocaust survivors, as well as world leaders such as the Israeli prime minister Benjamin Netanyahu and the American president Joe Biden. [12] [13]
Writing on Arutz Sheva , Steven Plaut referred to the one-state solution as the "Rwanda Solution", and wrote that the implementation of a one-state solution in which a Palestinian majority would rule over a Jewish minority would eventually lead to a "new Holocaust". [14]
Some Holocaust survivors have expressed fear that rising antisemitism in the 21st century could lead to another Holocaust. [15] Israel Meir Lau, former Ashkenazi Chief Rabbi of Israel and a Holocaust survivor, said that while another Holocaust was possible, "this time, the fact that we have a Jewish state that deters Israel's haters, the fact that we have the Israel Defense Forces, and the fact that we have won wars decisively, makes things starkly different". [16]
According to one survey, 58% of Americans believe something like the Holocaust could happen again. [15]
A 2009 law journal article by Israeli-American human rights lawyer Justus Weiner and Israeli-American law professor Avi Bell argued that Hamas attacks against Israelis met the definition of the crime of genocide in the Genocide Convention. [17] In 2023, a letter signed by over 100 international law experts argued that the 2023 Hamas attack on Israel "most probably constitute[s] an international crime of genocide, proscribed by the Genocide Convention and the Rome Statute of the International Criminal Court". [18] [19] Its signatories included Irwin Cotler, former Attorney-General of Canada; the organiser of the letter was Dan Eldad, former acting State Attorney of Israel. [18] The same argument was made by Jens David Ohlin, dean of Cornell Law School, in a post on the Opinio Juris group blog. [20]
In his 2009 book on genocide, Worse than War: Genocide, Eliminationism, and the Ongoing Assault on Humanity, Harvard professor Daniel Goldhagen argues that Palestinian suicide attacks should be called "genocide bombings", and their perpetrators "genocide bombers". [21] [22] The coining of the label "genocide bombing" is sometimes attributed to Irwin Cotler, in remarks he made in the Canadian Parliament in 2002; [23] [24] however, the phrase was used by the UK's ambassador, Stephen Gommersall, during an April 1996 meeting of the UN Security Council. [25] Other supporters of the use of the "genocide bombing" phrase have included the American political scientist R. J. Rummel, [26] and Arnold Beichman. [27]
In 2019, Israeli education minister Rafi Peretz compared Jewish intermarriage in the United States to a "second Holocaust". [28] At the time, fifty-eight percent of married American Jews had non-Jewish spouses. Jonathan Greenblatt, director of the Anti-Defamation League, said that Peretz' remark "trivializes the Shoah [Holocaust]". [29]
Holocaust denial is an antisemitic conspiracy theory that asserts that the Nazi genocide of Jews, known as the Holocaust, is a fabrication or exaggeration. Holocaust denial includes making one or more of the following false claims:
Yad Vashem is Israel's official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the Jews who were murdered; echoing the stories of the survivors; honoring Jews who fought against their Nazi oppressors and gentiles who selflessly aided Jews in need; and researching the phenomenon of the Holocaust in particular and genocide in general, with the aim of avoiding such events in the future. Yad Vashem's vision, as stated on its website, is: "To lead the documentation, research, education and commemoration of the Holocaust, and to convey the chronicles of this singular Jewish and human event to every person in Israel, to the Jewish people, and to every significant and relevant audience worldwide."
Daniel Jonah Goldhagen is an American author, and former associate professor of government and social studies at Harvard University. Goldhagen reached international attention and broad criticism as the author of two books about the Holocaust: Hitler's Willing Executioners (1996), and A Moral Reckoning (2002). He is also the author of Worse Than War (2009), which examines the phenomenon of genocide, and The Devil That Never Dies (2013), in which he traces a worldwide rise in virulent antisemitism.
This is a selected bibliography and other resources for The Holocaust, including prominent primary sources, historical studies, notable survivor accounts and autobiographies, as well as other documentation and further hypotheses.
Yehuda Bauer was a Czech-born Israeli historian and scholar of the Holocaust. He was a professor of Holocaust studies at the Avraham Harman Institute of Contemporary Jewry at the Hebrew University of Jerusalem.
Christopher Robert Browning is an American historian and is Professor Emeritus of History at the University of North Carolina at Chapel Hill (UNC). A specialist on the Holocaust, Browning is known for his work documenting the Final Solution, the behavior of those implementing Nazi policies, and the use of survivor testimony. He is the author of nine books, including Ordinary Men (1992) and The Origins of the Final Solution (2004).
Names of the Holocaust vary based on context. "The Holocaust" is the name commonly applied in English since the mid-1940s to the systematic extermination of six million Jews by Nazi Germany during World War II.
Hitler's Willing Executioners: Ordinary Germans and the Holocaust is a 1996 book by American writer Daniel Goldhagen, in which he argues collective guilt, that the vast majority of ordinary Germans were "willing executioners" in the Holocaust because of a unique and virulent "eliminationist antisemitism" in German political culture which had developed in the preceding centuries. Goldhagen argues that eliminationist antisemitism was the cornerstone of German national identity, was unique to Germany, and because of it ordinary German conscripts killed Jews willingly. Goldhagen asserts that this mentality grew out of medieval attitudes rooted in religion and was later secularized.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are considered Holocaust survivors as well. The definition has evolved over time.
Holocaust trains were railway transports run by the Deutsche Reichsbahn and other European railways under the control of Nazi Germany and its allies, for the purpose of forcible deportation of the Jews, as well as other victims of the Holocaust, to the Nazi concentration, forced labour, and extermination camps.
The Holocaust had a deep effect on society both in Europe and the rest of the world, and today its consequences are still being felt, both by children and adults whose ancestors were victims of this genocide.
Holocaust trivialization refers to any comparison or analogy that diminishes the scale and severity of the atrocities committed by Nazi Germany during the Holocaust. The Wiesel Commission defined trivialization as the abusive use of comparisons with the aim of minimizing the Holocaust and banalizing its atrocities.
Norman Gary Finkelstein is an American political scientist and activist. His primary fields of research are the politics of the Holocaust and the Israeli–Palestinian conflict.
The Grossaktion Warsaw was the Nazi code name for the deportation and mass murder of Jews from the Warsaw Ghetto during the summer of 1942, beginning on 22 July. During the Grossaktion, Jews were terrorized in daily round-ups, marched through the ghetto, and assembled at the Umschlagplatz station square for what was called in the Nazi euphemistic jargon "resettlement to the East". From there, they were sent aboard overcrowded Holocaust trains to the extermination camp in Treblinka.
Eliminationism is the belief that a social group is, in the words of Oklahoma City University School of Law professor Phyllis E. Bernard, "a cancer on the body politic that must be excised—either by separation from the public at large, through censorship or by outright extermination—in order to protect the purity of the nation."
Racism in the Palestinian territories encompasses all forms and manifestations of racism experienced in the Palestinian Territories, of the West Bank, Gaza, and East Jerusalem, irrespective of the religion, colour, creed, or ethnic origin of the perpetrator and victim, or their citizenship, residency, or visitor status. It may refer to Jewish settler attitudes regarding Palestinians as well as Palestinian attitudes to Jews and the settlement enterprise undertaken in their name.
USC Shoah Foundation – The Institute for Visual History and Education, formerly Survivors of the Shoah Visual History Foundation, is a nonprofit organization dedicated to making audio-visual interviews with survivors and witnesses of the Holocaust a compelling voice for education and action. It was established by Steven Spielberg in 1994, one year after completing his Academy Award-winning film Schindler's List. In January 2006, the foundation partnered with and relocated to the University of Southern California (USC) and was renamed the USC Shoah Foundation – The Institute for Visual History and Education. In March 2019, the institute opened their new global headquarters on USC's campus.
Comparisons between Israel and Nazi Germany, sometimes called Holocaust inversion, occur frequently in the political discourse of anti-Zionism. Given the legacy of the Holocaust, the legitimacy of and intent behind these accusations are a matter of debate, particularly with regard to their potential nature as a manifestation of antisemitism. Historically, figures like British historian Arnold J. Toynbee have drawn parallels or alleged a relationship between Zionism and Nazism; British professor David Feldman suggests that these comparisons are often rhetorical tools without specific antisemitic intent. French philosopher Bernard-Henri Lévy argues that such comparisons not only lack historical and moral equivalence, but also risk inciting anti-Jewish sentiment.
"Never again" is a phrase or slogan which is associated with the lessons of the Holocaust and other genocides. The slogan was used by liberated prisoners at Buchenwald concentration camp to denounce fascism. It was popularized by Jewish Defense League founder Meir Kahane in his 1971 book, Never Again! A Program for Survival.
There have been explicit or implicit expressions, statements, and rhetoric made by individuals, political entities, and factions within Arab, and Islamic discourse advocating for the elimination of the State of Israel as a political entity. These calls often involve the use of strong language, genocidal threats, or declarations aiming at the complete eradication of Israel. Such expressions may be manifested in official statements, speeches, charters, or public discourse, reflecting a position that denies the legitimacy of Israel's existence and seeks its destruction through various means, including military or other forms of political and ideological action.
...this is not a suicide bombing as much as it is a genocidal bombing where the terrorists, by their own sacred covenant, intend the destruction of Israel and the killing of Jews wherever they may be.
This is murder for the sake of murder, terrorism for the sake of terrorism, motivated by the notion that, as the terrorists themselves have put it, 'the weakness of the Jews is that they love life too much'. So that the terrorists celebrate the killing as they glorify the genocidal bombing...
[Israel] had the right to protect its citizens against Hamas genocide bombings.