Never again

Last updated

Multilingual "never again" memorial at Treblinka extermination camp Pomnik Ofiar Obozu Zaglady w Treblince 2017c.jpg
Multilingual "never again" memorial at Treblinka extermination camp
Multilingual "never again" memorial at Dachau concentration camp Never Again (491281457).jpg
Multilingual "never again" memorial at Dachau concentration camp

"Never again" is a phrase or slogan which is associated with the lessons of the Holocaust and other genocides. The slogan was used by liberated prisoners at Buchenwald concentration camp to denounce fascism. It was popularized by Jewish Defense League founder Meir Kahane in his 1971 book, Never Again! A Program for Survival.

Contents

The exact meaning of the phrase is debated, including whether it should be used as a particularistic command to avert a second Holocaust of Jews or whether it is a universalist injunction to prevent all forms of genocide.

The phrase is widely used by politicians and writers and it also appears on many Holocaust memorials. It has also been appropriated as a political slogan for other causes, from commemoration of the 1976 Argentine coup, the promotion of gun control or abortion rights, and as an injunction to war on terror after the September 11 attacks.

Origins

During the liberation of Buchenwald, a sign states "Form the Antinazifront! Remember the Millions of victims Murdered by the Nazis / DEATH TO THE NAZI CRIMINALS" Buchenwald Bulletin Board 73319.jpg
During the liberation of Buchenwald, a sign states "Form the Antinazifront! Remember the Millions of victims Murdered by the Nazis / DEATH TO THE NAZI CRIMINALS"
Memorial to Radogoszcz prison in Lodz states "Nigdy wiecej faszyzmu" ("Never again to fascism") Ignacy Plazewski, Mauzoleum na Radogoszczu w Lodzi (plaskorzezba), I-4723-9.jpg
Memorial to Radogoszcz prison in Łódź states "Nigdy więcej faszyzmu" ("Never again to fascism")

The slogan "Never again shall Masada fall!" is derived from a 1927 epic poem, Masada , by Yitzhak Lamdan. [2] [3] The poem is about the siege of Masada, in which a group of Jewish rebels (the Sicarii) held out against Roman armies and, according to legend, committed mass suicide rather than be captured. In Zionism, the story of Masada became a national myth and was lauded as an example of Jewish heroism. Considered one of the most significant examples of early Yishuv literature, Masada achieved massive popularity among Zionists in the land of Israel and in the Jewish diaspora. The Masada myth became a part of the official Hebrew curriculum and the slogan became an unofficial national motto. [4] In postwar Israel, the behavior of Jews during the Holocaust was unfavorably contrasted with the behavior of the defenders of Masada: [2] [3] the former were denigrated for having gone "like sheep to the slaughter" while the latter were praised for their heroic and resolute fight. [5]

Between 1941 and 1945, Nazi Germany and its allies murdered about six million Jews in a genocide which has become known as the Holocaust. [6] The Nazi attempt to implement their final solution to the Jewish question took place during World War II in Europe. The first use of the phrase "never again" in the context of the Holocaust was in April 1945 when newly liberated survivors at Buchenwald concentration camp displayed it in various languages on handmade signs. [7] [8] Cultural studies scholars Diana I. Popescu and Tanja Schult write that there was initially a distinction between political prisoners, who invoked "never again" as part of their fight against fascism, and Jewish survivors, whose imperative was to "never forget" their murdered relatives and destroyed communities. They write that the distinction has been blurred in the subsequent decades as the Holocaust was universalised. [8] According to the United Nations, the Universal Declaration of Human Rights was adopted in 1948 because "the international community vowed never again to allow" the atrocities of World War II, and the Genocide Convention was adopted the same year. [9] [10] Eric Sundquist notes that "the founding of Israel was predicated on the injunction to remember a history of destruction—the destruction of two Temples, exile and pogroms, and the Holocaust—and to ensure that such events will never happen again". [2] The slogan "never again" was used on Israeli kibbutzim by the end of the 1940s, and was used in the Swedish documentary Mein Kampf in 1961. [11]

Definition

Never again Germany graffiti Nie-wieder-Deutschland.png
Never again Germany graffiti
Never Again! A Program for Survival (1972) Never Again (Meir Kahane).jpg
Never Again! A Program for Survival (1972)

According to Hans Kellner, "Unpacking the semantic contents of 'Never Again' would be an enormous task. Suffice it to say that this phrase, despite its non-imperative form as a speech act, orders someone to resolve that something shall not happen for a second time. The someone, in the first instance, is a Jew; the something is usually called the Holocaust." [12] Kellner suggests that it is related to the "biblical imperative of memory" (zakhor), in Deuteronomy 5:15, "And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm." (In the bible, this refers to remembering and keeping Shabbat). [12] It is also closely related to the biblical command in Exodus 23:9: "You shall not oppress a stranger, for you know the feelings of the stranger, having yourselves been strangers in the land of Egypt." [13]

The initial meaning of the phrase, used by Abba Kovner and other Holocaust survivors, was particular to the Jewish community but the phrase's meaning was later broadened to other genocides. [13] It is still a matter of debate whether "Never again" refers primarily to Jews ("Never again can we allow Jews to be victims of another Holocaust") or whether it has a universal meaning ("Never again shall the world allow genocide to take place anywhere against any group"). However, most politicians use it in the latter sense. [7] The phrase is used commonly in postwar German politics, but it has different meanings. According to one interpretation, because Nazism was a synthesis of preexisting aspects of German political thought and an extreme form of ethnic nationalism, all forms of German nationalism should be rejected. Other politicians argue that the Nazis "misused" appeals to patriotism and that a new German identity should be built. [14]

Writing about the phrase, Ellen Posman observed: "A past though often recent humiliation, and an emphasis on former victimhood, can lead to a communal desire for a show of strength that can easily turn violent." [15] Meir Kahane, a far-right rabbi, and his Jewish Defense League made use of the phrase. To Kahane and his followers, "Never again" referred specifically to the Jews and its imperative to fight antisemitism was a call to arms that justified terrorism against perceived enemies. [11] [3] [16] The Jewish Defense League song included the passage "To our slaughtered brethren and lonely widows: / Never again will our people's blood be shed by water, / Never again will such things be heard in Judea." After Kahane's death in 1990, Sholom Comay, president of the American Jewish Committee, said "Despite our considerable differences, Meir Kahane must always be remembered for the slogan 'Never Again,' which for so many became the battle cry of post-Holocaust Jewry." [11]

Contemporary usage

Never Again memorial to the Rwandan genocide Never Again - With Display of Skulls of Victims - Courtyard of Genocide Memorial Church - Karongi-Kibuye - Western Rwanda - 01.jpg
Never Again memorial to the Rwandan genocide

According to Aaron Dorfman, "Since the Holocaust, the Jewish community's attitude toward preventing genocide has been summed up in the moral philosophy of 'Never Again.'" [13] What this meant was that the Jews would not allow themselves to be victimized. [17] The phrase has been used in many official commemorations and appears on many Holocaust memorials and museums, [8] [2] including memorials at Treblinka extermination camp [2] and Dachau concentration camp, [18] as well as in commemoration of the Rwandan genocide. [19]

It is in wide use by Holocaust survivors, politicians, writers, and other commentators, who invoke it for a variety of purposes. [7] [19] In 2012, Elie Wiesel wrote: "'Never again' becomes more than a slogan: It's a prayer, a promise, a vow ... never again the glorification of base, ugly, dark violence." The United States Holocaust Memorial Museum made the phrase, in its universal sense, the theme of its 2013 Days of Remembrance, urging people to look out for the "warning signs" of genocide. [11]

Demonstrators commemorate the 1976 Argentine coup in 2011. Nunca mas - Dia de la Memoria.jpg
Demonstrators commemorate the 1976 Argentine coup in 2011.

In 2016, Samuel Totten suggested that the "once powerful admonition [has] become a cliché" because it is repeatedly used even as genocides continue to occur, and condemnation of genocide tends to only occur after it is already over. [7] For an increasing number of critics, the phrase has become empty and overused. [8] Others, including Adama Dieng, have noted that genocide has continued to occur, not never again but "time and again" or "again and again" after World War II. [9] [20] [21] [19] [7] [17] In 2020, several critics of the Chinese government used the phrase to refer to the perceived lack of international reaction to the persecution of Uyghurs in China. [22] [23] [24] [25] On 1 March 2022, after the Babi Yar Holocaust Memorial Center was hit by Russian missiles and shells during the battle of Kyiv, Ukraine's President Volodymyr Zelenskyy argued that "never again" means not being silent about Russia's aggression, lest history repeat itself. [26]

Multiple United States presidents, including Jimmy Carter in 1979, Ronald Reagan in 1984, George H. W. Bush in 1991, Bill Clinton in 1993, and Barack Obama in 2011, have promised that the Holocaust would not happen again, and that action would be forthcoming to stop genocide. [19] [9] [11] However, genocide occurred during their presidencies: Cambodia in Carter's case, Anfal genocide during Reagan's presidency, Bosnia for Bush and Clinton, Rwanda under Clinton, and Yazidi genocide for Obama. [27] [9] Elie Wiesel wrote that if "never again" were upheld "there would be no Cambodia, and no Rwanda and no Darfur and no Bosnia." [28] Totten argued that the phrase would only recover its gravitas if "no one but those who are truly serious about preventing another Holocaust" invoked it. [7]

The European Union was founded with the goal of anathemizing war on the European continent. [29] According to political scientists C. Nicolai L. Gellwitzki and Anne-Marie Houde, the European Union serves a role as a "sacred political myth" for Germany, upholding a "utopian vision of the possibility of atonement and redemption" and providing an identity unencumbered by the Nazi past. [30] The phrase "Never again," integral to Germany's post-Holocaust identity, sparked debate during the Israel-Hamas conflict in 2023. Intellectuals, including members of the Frankfurt School of neo-Marxist critical theory, disagreed over its scope. Some argued it should warn against potential genocides globally, including in Gaza. Conversely, Jürgen Habermas and co-authors emphasized its primary role in protecting Jewish life and Israel, deeming comparisons of Israel's actions to genocide as inappropriate. [31]

Other uses

Protest against immigration detention in the United States Never again means now (48390411017).jpg
Protest against immigration detention in the United States
Statue on Kunta Kinteh Island, The Gambia, commemorating the end of the Atlantic slave trade; it bears the slogan "NEVER AGAIN!" GambiaRoots019 (5418457850).jpg
Statue on Kunta Kinteh Island, The Gambia, commemorating the end of the Atlantic slave trade; it bears the slogan "NEVER AGAIN!"

The rationale of "never again" also fueled the formation of truth commissions in Latin America in the aftermath of military coups, dictatorship, and political violence, in the intent that memory would prevent a reoccurrence. The Argentine truth commission and its 1984 report entitled Nunca más were a model for similar efforts elsewhere. [32] The slogan Nunca más is still used in annual commemorations of the 1976 Argentine coup. [33] [34] In Brazil, "never again" has been used as a motif by groups that opposed the Brazilian military dictatorship since the 1980s, starting with the book Brazil: Never Again , [35] the human rights organisation Torture Never Again, [36] and the monument of the same name. [37]

In the Philippines, "never again" has been used as a rallying cry for the commemoration and remembrance of martial law under Ferdinand Marcos, [38] [39] and is usually chanted alongside the phrase "never forget" on occasions such as the annual commemorations of the declaration of martial law on September 21, [40] and on the anniversary of the People Power Revolution on February 25, [41] which is a public holiday in the country.

"Never again" has also been used in commemoration of Japanese American internment and the Chinese Exclusion Act. [11]

After the September 11 attacks, President George W. Bush declared that terrorism would be allowed to triumph "never again". He referenced the phrase when defending the trial of non-citizens in military courts for terrorism-related offenses and mass surveillance policies adopted by his administration. Bush commented, "Foreign terrorists and agents must never again be allowed to use our freedoms against us." His words echoed a speech that his father had given after winning the Gulf War: "never again be held hostage to the darker side of human nature". [42]

The phrase has been used by political advocacy groups Never Again Action, which opposes immigration detention in the United States, and by Never Again MSD, a group that campaigns against gun violence in the wake of the Stoneman Douglas shooting. [11] [43]

Never again is also used in climate activism to compare the inaction of governments to the rise of Nazism to their lack of action in reducing greenhouse gas emissions. [44]

See also

Related Research Articles

<span class="mw-page-title-main">Jewish Defense League</span> Jewish far-right organization

The Jewish Defense League (JDL) is a far-right religious and political organization in the United States and Canada. Its stated goal is to "protect Jews from antisemitism by whatever means necessary"; it has been classified as "right-wing terrorist group" by the Federal Bureau of Investigation (FBI) since 2001, and is also designated as hate group by the Southern Poverty Law Center. According to the FBI, the JDL has been involved in plotting and executing acts of terrorism within the United States. Most terrorist watch groups classify the group as inactive as of 2015.

<span class="mw-page-title-main">Meir Kahane</span> American-Israeli politician (1932–1990)

Meir David HaKohen Kahane was an American-born Israeli Orthodox ordained rabbi, writer, and ultra-nationalist politician who served one term in Israel's Knesset. Founder of the Israeli political party Kach—whose legacy continues to influence militant and far-right political groups active today in Israel,—he was convicted of multiple acts of terrorism in the United States and in Israel.

Holocaust denial is an antisemitic conspiracy theory that asserts that the Nazi genocide of Jews, known as the Holocaust, is a fabrication or exaggeration. Holocaust denial includes making one or more of the following false claims:

<span class="mw-page-title-main">Yad Vashem</span> Israels official memorial to the Jewish victims of the Holocaust

Yad Vashem is Israel's official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the Jews who were murdered; echoing the stories of the survivors; honoring Jews who fought against their Nazi oppressors and gentiles who selflessly aided Jews in need; and researching the phenomenon of the Holocaust in particular and genocide in general, with the aim of avoiding such events in the future. Yad Vashem's vision, as stated on its website, is: "To lead the documentation, research, education and commemoration of the Holocaust, and to convey the chronicles of this singular Jewish and human event to every person in Israel, to the Jewish people, and to every significant and relevant audience worldwide."

<span class="mw-page-title-main">United States Holocaust Memorial Museum</span> Holocaust museum in Washington, D.C.

The United States Holocaust Memorial Museum (USHMM) is the United States' official memorial to the Holocaust. Adjacent to the National Mall in Washington, D.C., the USHMM provides for the documentation, study, and interpretation of Holocaust history. It is dedicated to helping leaders and citizens of the world confront hatred, prevent genocide, promote human dignity, and strengthen democracy.

<span class="mw-page-title-main">Holocaust Memorial Day (UK)</span> National event in the United Kingdom

Holocaust Memorial Day is a national commemoration day in the United Kingdom dedicated to the remembrance of the Jews and others who suffered in the Holocaust, under Nazi persecution. It was first held in January 2001 and has been on the same date every year since. The chosen date is the anniversary of the liberation of Auschwitz concentration camp by the Soviet Union in 1945, the date also chosen for the International Holocaust Remembrance Day and some other national Holocaust Memorial Days.

<i>Eichmann in Jerusalem</i> 1963 book by Hannah Arendt

Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by the philosopher and political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for The New Yorker. A revised and enlarged edition was published in 1964.

Never Again may refer to:

Names of the Holocaust vary based on context. "The Holocaust" is the name commonly applied in English since the mid-1940s to the systematic extermination of six million Jews by Nazi Germany during World War II.

<span class="mw-page-title-main">International Holocaust Remembrance Day</span> International memorial day on 27 January for the victims of Nazi genocides

The International Holocaust Remembrance Day, or the International Day in Memory of the Victims of the Holocaust, is an international memorial day on 27 January that commemorates the victims of the Holocaust, which resulted in the genocide of one third of the Jewish people, along with countless members of other minorities by Nazi Germany between 1933 and 1945, an attempt to implement its "final solution" to the Jewish question. 27 January was chosen to commemorate the date when the Auschwitz concentration camp was liberated by the Red Army in 1945.

Antisemitic tropes, also known as antisemitic canards or antisemitic libels, are "sensational reports, misrepresentations or fabrications" about Jews as an ethnicity or Judaism as a religion.

<span class="mw-page-title-main">Aftermath of the Holocaust</span>

The Holocaust had a deep effect on society both in Europe and the rest of the world, and today its consequences are still being felt, both by children and adults whose ancestors were victims of this genocide.

Holocaust trivialization refers to any comparison or analogy that diminishes the scale and severity of the atrocities committed by Nazi Germany during the Holocaust. The Wiesel Commission defined trivialization as the abusive use of comparisons with the aim of minimizing the Holocaust and banalizing its atrocities.

Holocaust studies, or sometimes Holocaust research, is a scholarly discipline that encompasses the historical research and study of the Holocaust. Institutions dedicated to Holocaust research investigate the multidisciplinary and interdisciplinary aspects of Holocaust methodology, demography, sociology, and psychology. It also covers the study of Nazi Germany, World War II, Jewish history, antisemitism, religion, Christian-Jewish relations, Holocaust theology, ethics, social responsibility, and genocide on a global scale. Exploring trauma, memories, and testimonies of the experiences of Holocaust survivors, human rights, international relations, Jewish life, Judaism, and Jewish identity in the post-Holocaust world are also covered in this type of research.

The Forty Days of Musa Dagh is a 1933 novel by the Austrian-Jewish author Franz Werfel. Based on the events at Musa Dagh in 1915 during the Armenian genocide in the Ottoman Empire, the book played a role in organizing the Jewish resistance under Nazi rule. It was passed from hand to hand in Jewish ghettos in Nazi-occupied Europe, and it became an example and a symbol for the Jewish underground throughout Europe. The Holocaust scholars Samuel Totten, Paul Bartrop and Steven L. Jacobs underline the importance of the book for many of the ghettos' Jews: "The book was read by many Jews during World War II and was viewed as an allegory of their own situation in the Nazi-established ghettos, and what they might do about it."

<span class="mw-page-title-main">Comparisons between Israel and Nazi Germany</span>

Comparisons between Israel and Nazi Germany, sometimes called Holocaust inversion, occur frequently in the political discourse of anti-Zionism. Given the legacy of the Holocaust, the legitimacy of and intent behind these accusations are a matter of debate, particularly with regard to their potential nature as a manifestation of antisemitism. Historically, figures like British historian Arnold J. Toynbee have drawn parallels or alleged a relationship between Zionism and Nazism; British professor David Feldman suggests that these comparisons are often rhetorical tools without specific antisemitic intent. French philosopher Bernard-Henri Lévy argues that such comparisons not only lack historical and moral equivalence, but also risk inciting anti-Jewish sentiment.

Prior to joining the Allied Powers late in the war, Turkey was officially neutral in World War II. Despite its neutrality, Turkey maintained strong diplomatic relations with Nazi Germany during the period of the Holocaust. During the war, Turkey denaturalized 3,000 to 5,000 Jews living abroad; between 2,200 and 2,500 Turkish Jews were deported to extermination camps such as Auschwitz and Sobibor; and several hundred confined in Nazi concentration camps. When Nazi Germany encouraged neutral countries to repatriate their Jewish diaspora, Turkish diplomats received instructions to avoid repatriating Jews even if they could prove their Turkish nationality. Turkey was also the only neutral country to implement anti-Jewish laws during the war. Between 1940 and 1944, around 13,000 Jews passed through Turkey from Europe to Mandatory Palestine. According to the research of historian Rıfat Bali, more Turkish Jews suffered as a result of discriminatory policies during the war than were saved by Turkey. Since the war, Turkey and parts of the Turkish Jewish community have promoted exaggerated claims of rescuing Jews, using this myth to promote Armenian genocide denial.

<span class="mw-page-title-main">Death to Arabs</span> Anti-Palestinian/anti-Arab slogan

"Death to Arabs" or "Death to the Arabs" is an anti-Arab slogan commonly used by Jewish extremists across Israel, the West Bank, and to a lesser extent, the Gaza Strip. Depending on the person's temperament, it may specifically be an expression of anti-Palestinianism or otherwise a broader expression anti-Arab sentiment, which includes non-Palestinian Arabs. It is widely condemned, with some observers asserting that it manifests genocidal intent.

The International Holocaust Remembrance Alliance, composed of experts and historians from around the world, came out with an article addressing Holocaust distortion. It says, “Distortion of the Holocaust is rhetoric, written work, or other media that excuse, minimize, or misrepresent the known historical record”. Not all Holocaust distortion is done intentionally. Some may make uneducated remarks leading to further distortion. However, the half truths that Holocaust distortion creates can lead to Antisemitism.

References

  1. ↑ "A sign posted [probably in Buchenwald] that says, "Form the Antinazifront! Remember the Millions of victims Murdered by the Nazis/ DEATH TO THE NAZI CRIMINALS." - Collections Search - United States Holocaust Memorial Museum". collections.ushmm.org. Archived from the original on 4 June 2020. Retrieved 29 May 2020.
  2. 1 2 3 4 5 Sundquist, Eric J. (2009). Strangers in the Land: Blacks, Jews, Post-Holocaust America. Harvard University Press. p. 601. ISBN   978-0-674-04414-2. Archived from the original on 9 July 2021. Retrieved 19 October 2020.
  3. 1 2 3 Philologos (6 May 2020). "What Is the Source of the Phrase "Never Again"?". Mosaic Magazine . Archived from the original on 17 April 2020. Retrieved 6 May 2020.
  4. ↑ Zerubavel, Yael (1995). Recovered Roots: Collective Memory and the Making of Israeli National Tradition. University of Chicago Press. pp. 69, 116, 258. ISBN   978-0-226-98157-4. Archived from the original on 9 July 2021. Retrieved 10 May 2020.
  5. ↑ Feldman, Yael S. (2013). ""Not as Sheep Led to Slaughter"? On Trauma, Selective Memory, and the Making of Historical Consciousness". Jewish Social Studies. 19 (3): 139–169. doi:10.2979/jewisocistud.19.3.139. ISSN   0021-6704. JSTOR   10.2979/jewisocistud.19.3.139. S2CID   162015828.
  6. ↑ "Introduction to the Holocaust". Holocaust Encyclopedia. United States Holocaust Memorial Museum. 12 March 2018. Archived from the original on 11 October 2015. Retrieved 10 May 2020.
  7. 1 2 3 4 5 6 Totten, Samuel (2016). "What About "Other" Genocides? An Educator's Dilemma or an Educator's Opportunity?". Essentials of Holocaust Education: Fundamental Issues and Approaches. Routledge. p. 197. ISBN   978-1-317-64808-6. Archived from the original on 1 February 2022. Retrieved 19 October 2020.
  8. 1 2 3 4 Popescu, Diana I.; Schult, Tanja (2019). "Performative Holocaust commemoration in the 21st century". Holocaust Studies. 26 (2): 135–136. doi: 10.1080/17504902.2019.1578452 .
  9. 1 2 3 4 Power, Samantha (1998). "Never Again: The World's Most Unfullfilled Promise | The World's Most Wanted Man". Frontline . PBS. Archived from the original on 25 May 2020. Retrieved 7 May 2020.
  10. ↑ "Universal Declaration". United Nations . Archived from the original on 27 May 2020. Retrieved 7 May 2020.
  11. 1 2 3 4 5 6 7 "How the Holocaust motto Never Again became a rallying cry for gun control". Jewish Telegraphic Agency. 8 March 2018. Archived from the original on 24 October 2019. Retrieved 6 May 2020.
  12. 1 2 Kellner, Hans (1994). ""Never Again" is Now". History and Theory. 33 (2): 127–128. doi:10.2307/2505381. ISSN   0018-2656. JSTOR   2505381.
  13. 1 2 3 Dorfman, Aaron. "Responding to Genocide". My Jewish Learning. Archived from the original on 20 August 2016. Retrieved 6 May 2020.
  14. ↑ Art, David (2005). The Politics of the Nazi Past in Germany and Austria. Cambridge University Press. p. 20. ISBN   978-1-139-44883-3. Archived from the original on 9 July 2021. Retrieved 19 October 2020.
  15. ↑ Posman, Ellen (2011). "Introduction: Never Again". In Murphy, Andrew R. (ed.). The Blackwell Companion to Religion and Violence. John Wiley & Sons. ISBN   978-1-4443-9573-0. Archived from the original on 1 February 2022. Retrieved 19 October 2020.
  16. ↑ School, Lee C. Bollinger Dean University of Michigan Law (1986). The Tolerant Society. Oxford University Press, USA. p. 274. ISBN   978-0-19-802104-9. Archived from the original on 9 July 2021. Retrieved 19 October 2020.
  17. 1 2 Gubkin, Liora (2007). You Shall Tell Your Children: Holocaust Memory in American Passover Ritual. Rutgers University Press. p. 117. ISBN   978-0-8135-4390-1. Archived from the original on 9 July 2021. Retrieved 19 October 2020.
  18. ↑ Baer, Alejandro; Sznaider, Natan (2016). Memory and Forgetting in the Post-Holocaust Era: The Ethics of Never Again. Routledge. ISBN   978-1-317-03375-2. Archived from the original on 4 June 2020. Retrieved 7 May 2020.
  19. 1 2 3 4 Buettner, Angi (2016). "Never again: Rwanda, genocide, and the Holocaust". Holocaust Images and Picturing Catastrophe: The Cultural Politics of Seeing. Routledge. p. 85. ISBN   978-1-351-93052-9. Archived from the original on 31 January 2022. Retrieved 19 October 2020.
  20. ↑ "Genocide: "Never again" has become "time and again"". Office of the United Nations High Commissioner for Human Rights . 18 September 2018. Archived from the original on 4 June 2020. Retrieved 6 May 2020.
  21. ↑ McCallum, Luke (6 April 2019). "Publications". International Association of Genocide Scholars. Archived from the original on 23 May 2020. Retrieved 7 May 2020. The twentieth century has been called "The Age of Genocide." In the aftermath of the Holocaust, the slogan "never again" was coined; yet since 1945 we have seen the mass slaughter of Bengalis, Cambodians, Rwandans, Bosnians, Kosovars, and Darfuris, to name only a few.
  22. ↑ Ibrahim, Azeem (3 December 2019). "China Must Answer for Cultural Genocide in Court". Foreign Policy . Archived from the original on 20 January 2020. Retrieved 3 February 2021.
  23. ↑ Dolkun, Isa (14 September 2020). "Europe said 'never again.' Why is it silent on Uighur genocide?". Politico . Archived from the original on 3 March 2021. Retrieved 3 February 2021.
  24. ↑ Sartor, Nina (3 December 2020). ""Never Again" all over again". The Silhouette . Archived from the original on 7 February 2021. Retrieved 3 February 2021.
  25. ↑ Kaye, Jonah (23 August 2020). "Uyghur Camps And The Meaning Of 'Never Again'". The Detroit Jewish News . Archived from the original on 7 March 2021. Retrieved 3 February 2021.
  26. ↑ Harkov, Lahav (1 March 2022). "Russia strikes Babyn Yar Holocaust memorial site in Ukraine". The Jerusalem Post. Retrieved 1 March 2022.
  27. ↑ Fishel, Justin (17 March 2016). "ISIS Has Committed Genocide, Obama Administration Declares". ABC News . Archived from the original on 10 January 2020. Retrieved 7 May 2020.
  28. ↑ Rieff, David (1 February 2011). "The Persistence of Genocide". Hoover Institution. Archived from the original on 23 April 2020. Retrieved 6 May 2020.
  29. ↑ Mocnik, Nena (21 February 2024). "Are there historical lessons across time and space? The ethics of 'never again' in European history teaching". Rethinking History. 28. Informa UK Limited: 154–180. doi: 10.1080/13642529.2024.2313814 . ISSN   1364-2529.
  30. ↑ Gellwitzki, C. Nicolai L.; Houde, Anne-Marie (24 November 2022). "Narratives, Ontological Security, and Unconscious Phantasy: Germany and the European Myth During the so-called Migration Crisis". Political Psychology. 44 (2). Wiley: 435–451. doi:10.1111/pops.12869. ISSN   0162-895X.
  31. ↑ "Israel-Hamas war opens up German debate over meaning of 'Never again'". The Guardian. 22 November 2023. Retrieved 5 December 2023.
  32. ↑ Silvana, Mandolessi (2023). "Latin America". The Routledge Handbook of Memory Activism. Routledge. p. 296. doi:10.4324/9781003127550-57. hdl:20.500.12657/61166. ISBN   978-0-367-65039-1.
  33. ↑ Fernández Meijide, Graciela (24 March 2020). ""Nunca más", un compromiso vigente". Infobae (in European Spanish). Archived from the original on 24 March 2020. Retrieved 6 May 2020.
  34. ↑ "Día de la Memoria en Argentina: el necesario recuerdo de la dictadura". France 24. 24 March 2019. Archived from the original on 18 December 2019. Retrieved 6 May 2020.
  35. ↑ Schneider, Marcelo (24 July 2020). "35 years of "Brasil: Nunca Mais"". World Council of Churches . Retrieved 13 December 2022.
  36. ↑ Charatan, Fred (20 March 1999). "Brazil challenges doctors accused of torture". The BMJ . 318 (7186): 757. doi:10.1136/bmj.318.7186.757a. PMC   1115210 . PMID   10082694.
  37. ↑ Mictlan, Monsieur (30 November 2021). "'Monument Tortura Nunca Mais' ('Torture Never Again')". Atlas Obscura . Retrieved 13 December 2022.
  38. ↑ Diez-Bacalso, Mary Aileen (29 September 2022). "Never again to martial law". Union of Catholic Asian News .
  39. ↑ La Viña, Tony; de Belen, Bernardine (11 September 2022). "Never again, never forget: The violent memory of Martial Law". Rappler .
  40. ↑ "Philippine Protesters Vow to 'Never Forget' Marcos Era Abuses". Voice of America . 21 September 2022.
  41. ↑ Burgonio, TJ (26 February 2013). "Aquino to PH: Never again". Philippine Daily Inquirer .
  42. ↑ Schneider, Rebecca (2006). "Never, Again". In Hamera, Judith A. (ed.). The SAGE Handbook of Performance Studies. SAGE. p. 25. ISBN   978-0-7619-2931-4. Archived from the original on 1 February 2022. Retrieved 19 October 2020.
  43. ↑ "Jews Protesting Detention Centers: Inside Never Again Action". Jewish Journal. 17 July 2019. Archived from the original on 23 April 2020. Retrieved 6 May 2020.
  44. ↑ Levene, Mark (2022). "The Holocaust Paradigm as Paradoxical Imperative in the Century of Anthropogenic Omnicide". Genocide Studies and Prevention. 16 (1). doi:10.5038/1911-9933.16.1.1886</p> (inactive 1 November 2024). ISSN   1911-0359.{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)

Further reading

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.