The Myth of the Twentieth Century

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Der Mythus des 20. Jahrhunderts. 1939 edition Mythus.JPG
Der Mythus des 20. Jahrhunderts. 1939 edition

The Myth of the Twentieth Century (German : Der Mythus des zwanzigsten Jahrhunderts) is a 1930 book by Alfred Rosenberg, a Nazi theorist [1] and official who was convicted of crimes against humanity and other crimes at the Nuremberg trials and executed in 1946. Rosenberg was one of the principal ideologues of the Nazi Party and editor of the Nazi newspaper Völkischer Beobachter . In 1941, history professor Peter Viereck wrote: "In molding Germany's 'psychology of frightfulness' Rosenberg wields an influence as powerful as that of the much publicized Goebbels and the much feared Himmler and his secret police." [2]

Contents

Thanks to Nazi support, the book sold more than one million copies by 1944. Hitler awarded a State Prize for Art and Science to Rosenberg for the book in 1937. The document accompanying the prize "praises Rosenberg as a 'person who has, in a scientific and penetrating manner, laid the firm foundation for an understanding of the ideological bases of National Socialism'". [3] The content of the book is a mix of racist pseudo-science and mysticism which makes the claim that the "Nordic race" originated in Atlantis and that their nobility justified the enslavement and even mass murder of non-Aryan races. [4]

During the Nuremberg Trials, Justice Robert H. Jackson referred to the book as a "dreary treatise[s] advocating a new and weird Nazi religion". [5] "Mythus" is written as an imitation of a scholarly book and Viereck notes that "Rosenberg bores both the uneducated and the well educated, but is the god of the semi-educated, whom earnest dullness and obscure grandiloquence impress as scholarly and authoritative. [6] In his Nuremberg Trials testimony, the extermination camp commandant Rudolf Höss said that this book was one of the sources of his own anti-Semitism. [7]

Some members of the Nazi leadership found some of this material embarrassing, but it was also publicly praised, [8] often by the same Nazi leaders who disparaged the work in private. [9] [10] [11]

Rosenberg's influences

Rosenberg followed a long line of European racist authors, [12] including Arthur de Gobineau (author of An Essay on the Inequality of the Human Races ) but his most important "source" was Houston Stewart Chamberlain. Rosenberg conceived of his book as a sequel to Chamberlain's 1899 book The Foundations of the Nineteenth Century . [13]

Other influences included a dubious reading of Friedrich Nietzsche, Richard Wagner's Holy Grail romanticism (Chamberlain was Wagner's son-in-law) , Haeckelian mystical vitalism, the medieval German philosopher Meister Eckhart and the heirs of his mysticism and Nordicist Aryanism in general.[ citation needed ].

"Racism substituted myth for reality; and the world that it created with its stereotypes, virtues and vices, was a fairytale world, which dangled a utopia before the eyes of those who longed for a way out of the confusion of modernity and the rush of time. It made the sun stand still and abolished change. All evil was blamed on the restless inferior races who lacked appreciation of the settled order of things.

— George L. Mosse, Towards the final solution: A history of European Racism (1978) [14]

Summary of the book

Rosenberg's Nazi racial theories involve a mix of made up biology and invented history about the putative negative influence of the Jewish race in contrast to the Aryan race. He equates the latter with the Nordic peoples of northern Europe and also includes the Berbers from North Africa (this story apparently deriving from the Kabyle myth invented by French colonists) and the upper classes of Ancient Egypt (all presumably migrating from Atlantis). According to Rosenberg, modern culture has been corrupted by Semitic influences (cf. anti-Semitism), which have produced degenerate modern art, along with moral and social degeneration. Rosenberg believed that the higher races should rule over the lower and not interbreed with them. He argues that the Nazis must purify the race soul by eliminating non-Aryan elements in much the same ruthless and uncompromising way in which a surgeon would cut a cancer from a diseased body. These arguments were used to justify Nazi crimes, crimes against humanity, and the Holocaust.

In Rosenberg's mythological take on world history, migrating Aryans founded various ancient civilizations which later declined and fell due to inter-marriage with lesser races. These civilizations included the Aryan, ancient pre-Islamic Persia, Greece, India, and Rome. He saw the ancient Germanic invasions of the Roman empire as saving its civilization, which had been corrupted both by race mixing and by Judaized-cosmopolitan Christianity. Furthermore, he claimed that the persecutions of Protestants in France and other areas represented the wiping out of the last remnants of the Aryan element in those areas, a process completed by the French revolution. In contemporary Europe, he saw the northern areas that embraced Protestantism as closest to the Aryan racial and spiritual ideal, however referred to both Catholicism and Protestantism as Negative Christianity, seeing Protestantism as only half a protest. He held much higher regard for pre-Christian Germans and the earlier Arian Christian church.

Following H. S. Chamberlain and other völkisch theorists, Rosenberg claimed that Jesus was half German which he extended to Aryans and half Jewish, and that original Christianity was a German-Aryan (Iranian) religion admixed with the Jewish cult of Jehovah, but had been corrupted by the followers of Paul of Tarsus. The Mythus is both anti-Catholic and anti-Protestant, seeing the Church's cosmopolitanism and Judaised version of Christianity as one of the factors in Germany's spiritual decline. Rosenberg particularly emphasizes the supposedly anti-Judaic teachings of the heresies Marcionism and Aryo-Persian Manicheanism as more representative of the true, anti-Judaic Jesus Christ and more suited to the Nordic world-view. Rosenberg saw Martin Luther and the Reformation as merely step toward reasserting the Aryan spirit but still opposed Protestantism as not going far enough, equating it with an invasive form of Christianity from Charlemagne unsuited to the German spirit.

When he discussed the future of religion, he suggested that a multiplicity of forms be tolerated, including Positive Christianity. He stated that both the cult of Jehovah and the cult of Wotan were dead, but respected Wotan due to being German and equated him with later German philosophers. This angered the Catholic Church which falsely claimed Rosenberg had converted to Germanic Heathenism. Rosenberg rejected this claim and in his defence merely respected Wotan as an historical figure. Rosenberg wrote anti-Indian racist statements regarding Hinduism, but respected the earlier forms of it which he saw as not being racially admixed with the natives of India.

Another myth, to which he gave credence, was the idea of Atlantis, which he claimed might preserve a memory of an ancient Aryan homeland:

And so today the long derived hypothesis becomes a probability, namely that from a northern centre of creation which, without postulating an actual submerged Atlantic continent, we may call Atlantis, swarms of warriors once fanned out in obedience to the ever renewed and incarnate Nordic longing for distance to conquer and space to shape.[ citation needed ]

Influence of the book

Johannes Steizinger writes "Rosenberg clearly played a major role in the establishment of Nazi ideology" and that "Ideology is regarded as a necessary, but not sufficient cause for participation in genocide" [15]

Despite Nazi support for The Myth of the Twentieth Century and Rosenberg's prominent role in promoting Nazi ideology, in private, some of the Nazi leaders had reservations about its mysticism. Adolf Hitler declared that it was not to be considered official ideology of the Nazi Party [16] and he privately described the book as "mysticism" and "nonsense". [17] Albert Speer claimed that Goebbels mocked Alfred Rosenberg. [18] Goebbels also called the book a "philosophical belch". [9] [10] [19] Hermann Göring said: "if Rosenberg was to decide ... we would only have rite, thing, myth and such kind of swindle." [20] Gustave Gilbert, the prison psychologist during the Nuremberg Trials, reported that none of the Nazi leaders he interviewed had read Rosenberg's writings. [21] However Gilbert's notes from the Nuremberg trials repeatedly show Rosenberg's influence [22]

At lunch von Papen commented, "Dodd asked him if he knew that Hoess, the Commandant of Auschwitz, had read his works. That was, of course, the crux of the whole thing. Rosenberg just gave an evasive answer."

Although he did take very high-level positions within the Nazi state in managing propaganda, looting artworks, and overseeing Nazi rule in the Baltics and Soviet territories, the overt anti-Christian sentiment in Rosenberg's book made it awkward to give Rosenberg positions of prominence when the Nazis ascended to power. [23] Even in their stronghold Hamburg only 0.49% of the inhabitants identified as belonging to the anti-Christian neopagan faith movement (in 1937), [24] whereas the German Christians and their Positive Christianity had a strong standing. Many of the attacks on the book after its 1930 publication came from its explicit anti-Christian message. Rosenberg wrote two supplements to the work, replying to Catholic and Protestant critics. In the first, On the Dark Men of Our Times: A Reply to Critics of the Myth of the Twentieth Century, he accused Catholics of attempting to destroy the national character by promoting separatism within Catholic parts of the country. [25] His second reply, Protestant Pilgrims to Rome: The Treason Against Luther and the Myth of the Twentieth Century, argued that modern Lutheranism was becoming too close to Catholicism. [25]

See also

Notes

  1. ↑ Silberklang, David. "Roots of Nazi Ideology". Yad Vashem. Retrieved 31 December 2022.
  2. ↑ Viereck, Peter (12 July 2017) [1941]. Metapolitics: From Wagner and the German Romantics to Hitler (2 ed.). London, England: Routledge (published 2017). p. 229. ISBN   9781351505598 . Retrieved 6 November 2021. [...] "In molding Germany's 'psychology of frightfulness' Rosenberg wields an influence as powerful as that of the much publicized Goebbels and the much feared Himmler and his secret police."
  3. ↑ The Persecution of the Catholic Church in the Third Reich: Facts and Documents. p. 402
  4. ↑ Viereck, p. 233
  5. ↑ Jackson, Robert. "Summation Nuremberg War Crimes Trial". Famous Trials. Douglas Linder. Retrieved 10 January 2023.
  6. ↑ Viereck, p 219
  7. ↑ Gilbert p. 247
  8. ↑ Hexham, Irving (January 2007). "Inventing 'Paganists': a Close Reading of Richard Steigmann-Gall's the Holy Reich". Journal of Contemporary History (42): 59–78.
  9. 1 2 Goebbels, Ralf Georg Reuth; Piper; ISBN   3-492-03183-8, p. 304; Original: "philosophischer Rülpser".
  10. 1 2 Eatwell, 1995, p. 119.
  11. ↑ Steigmann-Gall, Richard (2003-04-21). The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. Cambridge, England: Cambridge University Press. p. 93. ISBN   978-1-107-39392-9. Goebbels was characteristically succinct, describing the book as an 'ideological belch.'
  12. ↑ Jackson, John; Weidman, Nadine (2005). "The Origins of Scientific Racism". The Journal of Blacks in Higher Education. 50 (Winter 2005/2006): 66–79. JSTOR   25073379 . Retrieved 3 January 2023.
  13. ↑ Yahil, 1991, p. 41.
  14. ↑ Mosse, George L. (1978). Toward the Final Solution. Madison, Wisconsin: University of Wisconsin Press. pp. xxxvi–xxxvii. ISBN   9780299330347.
  15. ↑ Steizinger, Johannes (2018). "The Significance of Dehumanization: Nazi Ideology and Its Psychological Consequences". Politics, Religion & Ideology. 19 (2): 139–157. doi: 10.1080/21567689.2018.1425144 . S2CID   55459238.
  16. ↑ Hitler, Adolf; Hugh Trevor-Roper. Adolf Hitler's Secret Conversations 1941-1944, p. 400.
  17. ↑ Steigmann-Gall, Richard (2003-04-21). The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. Cambridge University Press. p. 130. ISBN   978-1-107-39392-9. As he told a circle of confidants, 'What nonsense! Here we have at last reached an age that has left all mysticism behind, and now he wants to start that all over again. To think that I may some day be turned into an SS saint! [...]'
  18. ↑ Albert Speer, Erinnerungen, Frankfurt am Main / Berlin / Wien 1969, p. 139
  19. ↑ Steigmann-Gall, Richard (2003-04-21). The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. Cambridge University Press. p. 93. ISBN   978-1-107-39392-9. Goebbels was characteristically succinct, describing the book as an 'ideological belch.'
  20. ↑ Goebbels, Ralf Georg Reuth; Piper; ISBN   3-492-03183-8, p. 304; Original: "... [wenn Rosenberg das Sagen hätte] ... gäbe es nur noch Kult, Thing, Mythos und ähnlichen Schwindel".
  21. ↑ Michael, Robert. Holy Hatred: Christianity, Antisemitism, and the Holocaust. New York: Palgrave Macmillan, 2006, p. 177. ISBN   0230601987
  22. ↑ Gilbert, G. M., Nuremberg diary, New American Library, 1961, p. 250.
  23. ↑ Robert Cecil, The Myth of the Master Race: Alfred Rosenberg and Nazi Ideology p.105 ISBN   0-396-06577-5
  24. ↑ Theologische Realenzyklopädie, Volume 8. Page 556. Gruyter Verlag, 1993. ISBN   978-3-11-013898-6
  25. 1 2 Richard Steigmann-Gall, The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, p.128.

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References

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