Semitic people

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The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites. Gatterer's Einleitung in die Synchronistische Universalhistorie (1771) explains his view that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25-27). Click the image for a transcription of the text. First depiction of historical ethnology by Semitic, Hamitic and Japhetic, 1771, Gatterer.jpg
The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites. Gatterer's Einleitung in die Synchronistische Universalhistorie (1771) explains his view that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). Click the image for a transcription of the text.

Semitic people or Semites is an obsolete term for an ethnic, cultural or racial group [2] [3] [4] [5] associated with people of the Middle East, including Arabs, Jews, Akkadians, and Phoenicians. The terminology is now largely unused outside the grouping "Semitic languages" in linguistics. [6] [7] [8] First used in the 1770s by members of the Göttingen school of history, this biblical terminology for race was derived from Shem (Hebrew : שֵׁם), one of the three sons of Noah in the Book of Genesis, [9] together with the parallel terms Hamites and Japhetites.

Contents

In archaeology, the term is sometimes used informally as "a kind of shorthand" for ancient Semitic-speaking peoples. [8]

Ethnicity and race

This T and O map, 1472, from the first printed version of Isidore of Seville's Etymologiae, identifies the three known continents as populated by descendants of Sem (Shem), Iafeth (Japheth) and Cham (Ham). T and O map Guntherus Ziner 1472.jpg
This T and O map, 1472, from the first printed version of Isidore of Seville's Etymologiae , identifies the three known continents as populated by descendants of Sem (Shem), Iafeth (Japheth) and Cham (Ham).

The term Semitic in a racial sense was coined by members of the Göttingen school of history in the early 1770s. Other members of the Göttingen school of history coined the separate term Caucasian in the 1780s. These terms were used and developed by numerous other scholars over the next century. In the early 20th century, the pseudo-scientific classifications of Carleton S. Coon included the Semitic peoples in the Caucasian race, as similar in appearance to the Indo-European, Northwest Caucasian, and Kartvelian-speaking peoples. [10] Due to the interweaving of language studies and cultural studies, the term also came to be applied to the religions (ancient Semitic and Abrahamic) and ethnicities of various cultures associated by geographic and linguistic distribution. [11]

Antisemitism

1879 statute of the Antisemitic League, the organization which first popularized the term Statuten der Antisemiten-Liga.jpg
1879 statute of the Antisemitic League, the organization which first popularized the term

The terms "anti-Semite" or "antisemitism" came by a circuitous route to refer more narrowly to anyone who was hostile or discriminatory towards Jews in particular. [12]

Anthropologists of the 19th century such as Ernest Renan readily aligned linguistic groupings with ethnicity and culture, appealing to anecdote, science and folklore in their efforts to define racial character. Moritz Steinschneider, in his periodical of Jewish letters Hamaskir (3 (Berlin 1860), 16), discusses an article by Heymann Steinthal [13] criticising Renan's article "New Considerations on the General Character of the Semitic Peoples, In Particular Their Tendency to Monotheism". [14] Renan had acknowledged the importance of the ancient civilisations of Mesopotamia, Israel etc. but called the Semitic races inferior to the Aryan for their monotheism, which he held to arise from their supposed lustful, violent, unscrupulous and selfish racial instincts. Steinthal summed up these predispositions as "Semitism", and so Steinschneider characterised Renan's ideas as "anti-Semitic prejudice". [15]

In 1879, the German journalist Wilhelm Marr began the politicisation of the term by speaking of a struggle between Jews and Germans in a pamphlet called Der Weg zum Siege des Germanenthums über das Judenthum ("The Way to Victory of Germanism over Judaism"). He accused the Jews of being liberals, a people without roots who had Judaized Germans beyond salvation. In 1879, Marr's adherents founded the "League for Anti-Semitism", [16] which concerned itself entirely with anti-Jewish political action.

Objections to the usage of the term, such as the obsolete nature of the term "Semitic" as a racial term, have been raised since at least the 1930s. [17] [18]

See also

Related Research Articles

Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Though antisemitism is overwhelmingly perpetrated by non-Jews, it may also be perpetrated by self-hating Jews. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.

The Aryan race is an obsolete historical race concept that emerged in the late-19th century to describe people who descend from the Proto-Indo-Europeans as a racial grouping. The terminology derives from the historical usage of Aryan, used by modern Indo-Iranians as an epithet of "noble". Anthropological, historical, and archaeological evidence does not support the validity of this concept.

<span class="mw-page-title-main">Ernest Renan</span> French philosopher and orientalist (1823–1892)

Joseph Ernest Renan was a French Orientalist and Semitic scholar, writing on Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic. He wrote works on the origins of early Christianity, and espoused popular political theories especially concerning nationalism, national identity, and the alleged superiority of White people over other human "races". Renan is known as being among the first scholars to advance the disputed Khazar theory, which held that Ashkenazi Jews were descendants of the Khazars, Turkic peoples who had adopted Jewish religion and migrated to Western Europe following the collapse of their khanate.

<span class="mw-page-title-main">Aryanism</span> Ideology of Aryan supremacy

Aryanism is an ideology of racial supremacy which views the supposed Aryan race as a distinct and superior racial group which is entitled to rule the rest of humanity. Initially promoted by racist theorists such as Arthur de Gobineau and Houston Stewart Chamberlain, Aryanism reached its peak of influence in Nazi Germany. In the 1930s and 40s, the regime applied the ideology with full force, sparking World War II with the 1939 invasion of Poland in pursuit of Lebensraum, or living space, for the Aryan people. The racial policies which were implemented by the Nazis during the 1930s came to a head during their conquest of Europe and the Soviet Union, culminating in the industrial mass murder of six million Jews and eleven million other victims in what is now known as the Holocaust.

<span class="mw-page-title-main">Adolf Stoecker</span> German politician (1835–1909)

Adolf Stoecker was a German court chaplain to Kaiser Wilhelm I, a politician, leading antisemite, and a Lutheran theologian who founded the Christian Social Party to lure members away from the Social Democratic Workers' Party.

<i>An Essay on the Inequality of the Human Races</i> 19th century racist work of Arthur de Gobineau

Essai sur l'inégalité des races humaines is a racist and pseudoscientific work of French writer Arthur de Gobineau, which argues that there are intellectual differences between human races, that civilizations decline and fall when the races are mixed and that the white race is superior. It is today considered to be one of the earliest examples of scientific racialism.

An etymological fallacy is an argument of equivocation, arguing that a word is defined by its etymology, and that its customary usage is therefore incorrect.

<span class="mw-page-title-main">Japhetites</span> Obsolete historical Biblical terminology for race

The term Japhetites refers to the descendants of Japheth, one of the three sons of Noah in the Bible. The term has been adopted in ethnological and linguistic writing from the 18th to the 20th century but has now become obsolete.

<span class="mw-page-title-main">Law for the Restoration of the Professional Civil Service</span> Nazi-era law excluding Jews and anti-Nazis from German civil service

The Law for the Restoration of the Professional Civil Service, also known as Civil Service Law, Civil Service Restoration Act, and Law to Re-establish the Civil Service, was enacted by the Nazi regime in Germany on 7 April 1933. This law, which followed Adolf Hitler's rise to power by two months and the promulgation of the Enabling Act by two weeks, constituted one of the earliest instances of anti-Semitic and racist legislation in Germany.

<span class="mw-page-title-main">Manifesto of Race</span> Italian Fascist racial manifesto, promulgated in 1938

The "Manifesto of Race", otherwise referred to as the Charter of Race or the Racial Manifesto, was a manifesto which was promulgated by the Council of Ministers on the 14th of July 1938, its promulgation was followed by the enactment, in October 1938, of the Racial Laws in Fascist Italy (1922–1943) and the Italian colonial empire (1923–1947).

The Nazi Party of Germany adopted and developed several pseudoscientific racial classifications as part of its ideology (Nazism) in order to justify the genocide of groups of people which it deemed racially inferior. The Nazis considered the putative "Aryan race" a superior "master race", and they considered black people, mixed-race people, Slavs, Roma, Jews and other ethnicities racially inferior "sub-humans", whose members were only suitable for slave labor and extermination. These beliefs stemmed from a mixture of 19th-century anthropology, scientific racism, and anti-Semitism. The term "Aryan" belongs in general to the discourses of Volk.

<span class="mw-page-title-main">Hans F. K. Günther</span> German writer, advocate of scientific racism and eugenicist

Hans Friedrich Karl Günther was a German writer, an advocate of scientific racism and a eugenicist in the Weimar Republic and the Third Reich. He was also known as "Rassengünther" or "Rassenpapst". He is considered to have been a major influence on Nazi racialist thought.

<span class="mw-page-title-main">Racial antisemitism</span> Prejudice and discrimination against Jews based on race or ethnicity

Racial antisemitism is prejudice against Jews based on a belief or assertion that Jews constitute a distinct race that has inherent traits or characteristics that appear in some way abhorrent or inherently inferior or otherwise different from the traits or characteristics of the rest of a society. The abhorrence may find expression in the form of discrimination, stereotypes or caricatures. Racial antisemitism may present Jews, as a group, as a threat in some way to the values or safety of a society. Racial antisemitism can seem deeper-rooted than religious antisemitism, because for religious antisemites conversion of Jews remains an option and once converted the "Jew" is gone. In the context of racial antisemitism Jews cannot get rid of their Jewishness.

<i>The Foundations of the Nineteenth Century</i> Book by Houston Stewart Chamberlain

The Foundations of the Nineteenth Century is a racist book by British-born German philosopher Houston Stewart Chamberlain. In the book, Chamberlain advances various racialist and especially völkisch antisemitic theories on how he saw the Aryan race as superior to others, and the Teutonic peoples as a positive force in European civilization and the Jews as a negative one. The book was his best-selling work.

<span class="mw-page-title-main">Hamites</span> Outdated grouping of human beings

Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.

<span class="mw-page-title-main">Aryan</span> Self-designation used by ancient Indo-Iranian peoples

Aryan or Arya is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan'. In Ancient India, the term ā́rya was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to a region known as Āryāvarta, where the Indo-Aryan culture emerged. In the Avesta scriptures, ancient Iranian peoples similarly used the term airya to designate themselves as an ethnic group, and in reference to their mythical homeland, Airyanǝm Vaēǰō. The stem also forms the etymological source of place names such as Alania and Iran.

<span class="mw-page-title-main">Italian fascism and racism</span> Overview of Italian fascism and racism

Initially, Fascist Italy did not enact comprehensive racist policies like those policies which were enacted by its World War II Axis partner Nazi Germany. Italy's National Fascist Party leader, Benito Mussolini, expressed different views on the subject of race over the course of his career. In an interview conducted in 1932 at the Palazzo di Venezia in Rome, he said "Race? It is a feeling, not a reality: ninety-five percent, at least, is a feeling. Nothing will ever make me believe that biologically pure races can be shown to exist today".

<span class="mw-page-title-main">Khazar hypothesis of Ashkenazi ancestry</span> Largely abandoned theory about Jewish descent

The Khazar hypothesis of Ashkenazi ancestry, often called the Khazar myth by its critics, is a largely abandoned historical hypothesis that postulated that Ashkenazi Jews were primarily, or to a large extent, descended from Khazars, a multi-ethnic conglomerate of mostly Turkic peoples who formed a semi-nomadic khanate in and around the northern and central Caucasus and the Pontic–Caspian steppe. The hypothesis also postulated that after collapse of the Khazar empire, the Khazars fled to Eastern Europe and made up a large part of the Jews there. The hypothesis draws on medieval sources such as the Khazar Correspondence, according to which at some point in the 8th–9th centuries, a small number of Khazars were said by Judah Halevi and Abraham ibn Daud to have converted to Rabbinic Judaism. The scope of the conversion within the Khazar Khanate remains uncertain, but the evidence used to tie the subsequent Ashkenazi communities to the Khazars is meager and subject to conflicting interpretations.

<span class="mw-page-title-main">Biblical terminology for race</span> Terms for races in the Bible

Since early modern times, a number of biblical ethnonyms from the Table of Nations in Genesis 10 have been used as a basis for classifying human racial and national identities. The connection between Genesis 10 and contemporary ethnic groups began during classical antiquity, when authors such as Josephus, Hippolytus and Jerome analyzed the biblical list.

Zionist antisemitism or antisemitic Zionism refers to a phenomenon in which antisemites express support for Zionism and the State of Israel. In some cases, this support may be promoted for explicitly antisemitic reasons. Historically, this type of antisemitism has been most notable among Christian Zionists, who may perpetrate religious antisemitism while being outspoken in their support for Jewish sovereignty in Israel due to their interpretation of Christian eschatology. Similarly, people who identify with the political far-right, particularly in Europe and the United States, may support the Zionist movement because they seek to expel Jews from their country and see Zionism as the least complicated method of achieving this goal and satisfying their racial antisemitism.

References

  1. Einleitung in die synchronistische universalhistorie, Gatterer, 1771. Described first ethnic use of the term Semitic by: (1) A note on the history of 'Semitic', 2003, by Martin Baasten; and (2) Taal-, land- en volkenkunde in de achttiende eeuw, 1994, by Han Vermeulen (in Dutch).
  2. Liverani1995, p. 392: "A more critical look at this complex of problems should advise employing today the term and the concept "Semites" exclusively in its linguistic sense, and, on the other hand, tracing back every cultural fact to its concrete historical environment. The use of the term "Semitic" in culture, subject as it is to arbitrary simplifications, shows methodological risks which exceed by far the possibility of positive historical analysis. In any case the Semitic character of every cultural fact is a problem which in each situation must be ascenained in its limits and in its historical setting (both in time and in the social environment), and may not be assumed as obvious or traced back to a presumed "Proto-Semitic" culture, statically conceived."
  3. On the use of the terms “(anti-)Semitic” and “(anti-) Zionist” in modern Middle Eastern discourse, Orientalia Suecana LXI Suppl. (2012) by Lutz Eberhard Edzard: "In linguistics context, the term "Semitic" is generally speaking non-controversial... As an ethnic term, "Semitic" should best be avoided these days, in spite of ongoing genetic research (which also is supported by the Israeli scholarly community itself) that tries to scientifically underpin such a concept."
  4. Review of "The Canaanites" (1964) by Marvin Pope: "The term "Semitic," coined by Schlozer in 1781, should be strictly limited to linguistic matters since this is the only area in which a degree of objectivity is attainable. The Semitic languages comprise a fairly distinct linguistic family, a fact appreciated long before the relationship of the Indo-European languages was recognized. The ethnography and ethnology of the various peoples who spoke or still speak Semitic languages or dialects is a much more mixed and confused matter and one over which we have little scientific control."
  5. Glöckner, Olaf; Fireberg, Haim (25 September 2015). Being Jewish in 21st-Century Germany. De Gruyter. p. 200. ISBN   978-3-11-035015-9. ...there is no Semitic ethnicity, only Semitic languages
  6. Anidjar 2008, p. (Foreword): "This collection of essays explores the now mostly extinct notion of Semites. Invented in the nineteenth century and essential to the making of modern conceptions of religion and race, the strange unity of Jew and Arab under one term, Semite (the opposing term was Aryan), and the circumstances that brought about its disappearance constitute the subject of this volume."
  7. Anidjar 2008, p. 6: "To a large extent, or rather, to a quite complete extent, Semites were, like their ever so distant relatives – the Aryans – a concrete figment of the Western imagination, the peculiar imagination that concerns me in the chapters that follow. And just as the witches (the simultaneous efficacy and deep unreliability of "spectral evidence"), Semites were – I write in the past tense because Semites are a thing of the past, ephemeral beings long vanished as such – Semites were, then, something of a hypothesis (Chapter 1), contemporary with, and constitutive of, that other powerfully incarnate fiction named "secularism" (Chapter 2). Again, and as underscored by Edward Said, who raised anew the "Semitic question", the role of the imagination can hardly be downplayed."
  8. 1 2 Lewis, Bernard (1987). Semites and Anti-Semites: An Inquiry into Conflict and Prejudice . W W Norton & Co Inc. ISBN   978-0393304206. The confusion between race and language goes back a long way, and was compounded by the rapidly changing content of the word "race" in European and later in American usage. Serious scholars have pointed out–repeatedly and ineffectually-‑that "Semitic" is a linguistic and cultural classification, denoting certain languages and in some contexts the literatures and civilizations expressed in those languages. As a kind of shorthand, it was sometimes retained to designate the speakers of those languages. At one time it might thus have had a connotation of race, when that word itself was used to designate national and cultural entities. It has nothing whatever to do with race in the anthropological sense that is now common usage. A glance at the present‑day speakers of Arabic, from Khartoum to Aleppo and from Mauritania to Mosul, or even of Hebrew speakers in the modern state of Israel, will suffice to show the enormous diversity of racial types.
  9. Baasten, Martin (2003). "A Note on the History of 'Semitic'". Hamlet on a Hill: Semitic and Greek Studies Presented to Professor T. Muraoka on the Occasion of His Sixty-fifth Birthday. Peeters Publishers. pp. 57–73. ISBN   9789042912151.
  10. The Races of Europe by Carleton Stevens Coon. From Chapter XI: The Mediterranean World – Introduction: "This third racial zone stretches from Spain across the Straits of Gibraltar to Morocco, and thence along the southern Mediterranean shores into Arabia, East Africa, Mesopotamia, and the Persian highlands; and across Afghanistan into India."
  11. "Semite". Merriam-Webster's Collegiate Dictionary, Eleventh Edition.
  12. "Anti-Semitism". Merriam-Webster's Collegiate Dictionary, Eleventh Edition.
  13. Reprinted G. Karpeles (ed.), Steinthal H., Ueber Juden und Judentum, Berlin 1918, pp. 91 ff.
  14. Published in the Journal Asiatique, 1859
  15. Alex Bein, The Jewish Question: Biography of a World Problem, Fairleigh Dickinson University Press, 1990, p. 594, ISBN   0-8386-3252-1  – quoting the Hebrew Encyclopaedia Ozar Ysrael, (edited Jehuda Eisenstadt, London 1924, 2: 130ff)
  16. Moshe Zimmermann, Wilhelm Marr: The Patriarch of Anti-Semitism, Oxford University Press, USA, 1987
  17. Sevenster, Jan Nicolaas (1975). The Roots of Pagan Anti-Semitism in the Ancient World. Brill Archive. pp. 1–2. ISBN   978-90-04-04193-6. It has long been realised that there are objections to the term anti-Semitism and therefore an endeavour has been made to find a word which better interprets the meaning intended. Already in 1936 Bolkestein, for example, wrote an article on Het "antisemietisme" in de oudheid (Anti-Semitism in the ancient world) in which the word was placed between quotation marks and a preference was expressed for the term hatred of the Jews… Nowadays the term anti-Judaism is often preferred. It certainly expresses better than anti-Semitism the fact that it concerns the attitude to the Jews and avoids any suggestion of racial distinction, which was not or hardly, a factor of any significance in ancient times. For this reason Leipoldt preferred to speak of anti-Judaism when writing his Antisemitsmus in der alten Welt (1933). Bonsirven also preferred this word to Anti-Semitism, "mot moderne qui implique une théorie des races".
  18. Zimmermann, Moshe (5 March 1987). Wilhelm Marr: The Patriarch of Anti-Semitism. Oxford University Press, USA. p. 112. ISBN   978-0-19-536495-8. The term 'anti-Semitism' was unsuitable from the beginning for the real essence of Jew-hatred, which remained anchored, more or less, in the Christian tradition even when it moved via the natural sciences, into racism. It is doubtful whether the term which was first publicized in an institutional context (the Anti-Semitic League) would have appeared at all if the 'Anti-Chancellor League,' which fought Bismarck's policy, had not been in existence since 1875. The founders of the new Organization adopted the elements of 'anti' and 'league,' and searched for the proper term: Marr exchanged the term 'Jew' for 'Semite' which he already favored. It is possible that the shortened form 'Sem' is used with such frequency and ease by Marr (and in his writings) due to its literary advantage and because it reminded Marr of Sem Biedermann, his Jewish employer from the Vienna period.

Bibliography