White supremacy is the belief that white people are superior to those of other races and thus should dominate them. The belief favors the maintenance and defense of any power and privilege held by white people. White supremacy has roots in the now-discredited doctrine of scientific racism and was a key justification for European colonialism.
The master race is a pseudoscientific concept in Nazi ideology in which the putative "Aryan race" is deemed the pinnacle of human racial hierarchy. Members were referred to as "Herrenmenschen".
White nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with the concept of a white ethnostate.
The Yellow Peril is a racist color metaphor that depicts the peoples of East and Southeast Asia as an existential danger to the Western world.
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species can be subdivided into biologically distinct taxa called "races", and that empirical evidence exists to support or justify racism, racial inferiority, or racial superiority. Before the mid-20th century, scientific racism was accepted throughout the scientific community, but it is no longer considered scientific. The division of humankind into biologically separate groups, along with the assignment of particular physical and mental characteristics to these groups through constructing and applying corresponding explanatory models, is referred to as racialism, race realism, or race science by those who support these ideas. Modern scientific consensus rejects this view as being irreconcilable with modern genetic research.
Madison Grant was an American lawyer, zoologist, anthropologist, and writer known for his work as a conservationist, eugenicist, and advocate of scientific racism. Grant is less noted for his far-reaching achievements in conservation than for his pseudoscientific advocacy of Nordicism, a form of racism which views the "Nordic race" as superior.
Samuel Jared Taylor is an American white supremacist and editor of American Renaissance, an online magazine espousing such opinions, which was founded by Taylor in 1990.
Essai sur l'inégalité des races humaines is a racist and pseudoscientific work of French writer Arthur de Gobineau, which argues that there are intellectual differences between human races, that civilizations decline and fall when the races are mixed and that the white race is superior. It is today considered to be one of the earliest examples of scientific racialism.
Nordicism is an ideology which views the historical race concept of the "Nordic race" as an endangered and superior racial group. Some notable and influential Nordicist works include Madison Grant's book The Passing of the Great Race (1916); Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853); the various writings of Lothrop Stoddard; Houston Stewart Chamberlain's The Foundations of the Nineteenth Century (1899); and, to a lesser extent, William Z. Ripley’s The Races of Europe (1899). The ideology became popular in the late-19th and 20th centuries in Germanic-speaking Europe, Northwestern Europe, Central Europe, and Northern Europe, as well as in North America and Australia.
Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity. Such divisions appeared in rabbinical literature and in early modern scholarship, usually dividing humankind into four or five categories, with colour-based labels: red, yellow, black, white, and sometimes brown. It was long recognized that the number of categories is arbitrary and subjective, and different ethnic groups were placed in different categories at different points in time. François Bernier (1684) doubted the validity of using skin color as a racial characteristic, and Charles Darwin (1871) emphasized the gradual differences between categories. Today there is broad agreement among scientists that typological conceptions of race have no scientific basis.
João Batista de Lacerda, was a physician and one of the pioneering Brazilian biomedical scientists in the fields of experimental physiology and pharmacology.
The Passing of the Great Race: Or, The Racial Basis of European History is a 1916 racist and pseudoscientific book by American lawyer, anthropologist, and proponent of eugenics Madison Grant (1865–1937). Grant expounds a theory of Nordic superiority, claiming that the "Nordic race" is inherently superior to other human "races". The theory and the book were praised by Adolf Hitler and other Nazis.
The race of the future is a theoretical composite race which will result from the ongoing racial admixture.
Brown is a racialized classification of people, usually a political and skin color-based category for specific populations with a light to moderate brown complexion.
This is a list of topics related to racism:
Legislation seeking to direct relations between racial or ethnic groups in the United States has had several historical phases, developing from the European colonization of the Americas, the triangular slave trade, and the American Indian Wars. The 1776 Declaration of Independence included the statement that "all men are created equal", which has ultimately inspired actions and legislation against slavery and racial discrimination. Such actions have led to passage of the 13th, 14th, and 15th Amendments to the Constitution of the United States.
Theodore Lothrop Stoddard was an American historian, journalist, political scientist and white supremacist. Stoddard wrote several books which advocated eugenics, white supremacy, Nordicism, and scientific racism, including The Rising Tide of Color Against White World-Supremacy (1920). He advocated a racial hierarchy which he believed needed to be preserved through anti-miscegenation laws. Stoddard's books were once widely read both inside and outside the United States.
In the United States, many U.S. states historically had anti-miscegenation laws which prohibited interracial marriage and, in some states, interracial sexual relations. Some of these laws predated the establishment of the United States, and some dated to the later 17th or early 18th century, a century or more after the complete racialization of slavery. Nine states never enacted anti-miscegenation laws, and 25 states had repealed their laws by 1967. In that year, the U.S. Supreme Court ruled in Loving v. Virginia that such laws are unconstitutional under the Fourteenth Amendment to the U.S. Constitution.
Earnest Sevier Cox was an American Methodist preacher, political activist and white supremacist. He is best known for his political campaigning for stricter segregation between blacks and whites in the United States through tougher anti-miscegenation laws, for his advocacy for "repatriation" of African Americans to Africa, and for his book White America. He is also noted for having mediated collaboration between white southern segregationists and African American separatist organizations such as UNIA and the Peace Movement of Ethiopia to advocate for repatriation legislation, and for having been a personal friend of black racial separatist Marcus Garvey.
John H. Van Evrie (1814–1896) was an American physician and defender of slavery best known as the editor of the Weekly Day Book and the author of several books on race and slavery which reproduced the ideas of scientific racism for a popular audience. He was also the proprietor of the publishing company Van Evrie, Horton & Company. Van Evrie was described by the historian George M. Fredrickson as "perhaps the first professional racist in American history." His thought, which lacked significant scientific evidence even for the time, emphasized the inferiority of black people to white people, defended slavery as practiced in the United States and attacked abolitionism, while opposing class distinctions among white people and the oppression of the white working class. He repeatedly put "slave" and "slavery" in quotation marks, because he did not think these were the right words for enslaved Blacks.
