Mediterranean race

Last updated

The Mediterranean race (also Mediterranid race) is an obsolete racial classification of humans based on the now-disproven theory of biological race. [1] [2] [3] According to writers of the late 19th to mid-20th centuries it was a sub-race of the Caucasian race. [4] According to various definitions, it was said to be prevalent in the Mediterranean Basin and areas near the Mediterranean and Black Sea, especially in Southern Europe, Eastern Europe, North Africa, most of West Asia, the Middle East or Near East; western Central Asia, parts of South Asia, and parts of the Horn of Africa. To a lesser extent, certain populations of people in Ireland, western parts of Great Britain, and Southern Germany, despite living far from the Mediterranean, were thought to have some minority Mediterranean elements in their population, such as Bavaria, Wales, and Cornwall. [5] [6] [7] [8] [9] [10] [11]

Contents

Carleton S. Coon characterized the subgroup as having shorter or medium (not tall) stature, a long (dolichocephalic) or moderate (mesocephalic) skull, a narrow and often slightly aquiline nose, the prevalence of dark hair and eyes, [12] and frequently darker skin, ranging from cream to tan or dark brown skin tone; olive complexion being especially common and epitomizing the supposed Mediterranean race. [13]

Racial theories

Early debates

Irishman of Mediterranean type, from Augustus Henry Keane's Man, Past and Present (1899). MPP-Medir.jpg
Irishman of Mediterranean type, from Augustus Henry Keane's Man, Past and Present (1899).

Racial differentiations occurred following long-standing claims about the alleged differences between the Nordic and the Mediterranean people. Such debates arose from responses to ancient writers who had commented on differences between northern and southern Europeans. The Greek and Roman people considered the Germanic and some Celtic peoples to be wild, red haired barbarians. Aristotle contended that the Greeks were an ideal people because they possessed a medium skin-tone, in contrast to pale northerners. By the 19th century, long-standing cultural and religious differences between Protestant northwestern Europe and the Catholic south were being reinterpreted in racial terms. [14]

An Englishman from Devon given as an example of the Mediterranean type of the Caucasoid race by 19th century race theorist William Z. Ripley's The Races of Europe (1899). Neolithic small dark type from Devon.jpg
An Englishman from Devon given as an example of the Mediterranean type of the Caucasoid race by 19th century race theorist William Z. Ripley's The Races of Europe (1899).

19th century

In the 19th century, the division of humanity into distinct races became a matter for scientific debate. In 1870, Thomas Huxley argued that there were four basic racial categories (Xanthochroic, Mongoloid, Australioid and Negroid). The Xanthochroic race were the "fair whites" of north and central Europe. According to Huxley,

On the south and west this type comes into contact and mixes with the "Melanochroi," or "dark whites" … In these regions are found, more or less mixed with Xanthochroi and Mongoloids, and extending to a greater or less distance into the conterminous Xanthochroic, Mongoloid, Negroid and Australioid areas, the men whom I have termed Melanochroi, or dark whites. Under its best form this type is exhibited by many Irishmen, Welshmen and Bretons, by Spaniards, South Italians, Greeks, Armenians, Arabs and high-caste Brahmins … I am much disposed to think that the Melanochroi are the result of an intermixture between the Xanthochroi and the Australoids. It is to the Xanthochroi and Melanochroi, taken together, that the absurd denomination of "Caucasian" is usually applied. [15]

By the late 19th century, Huxley's Xanthochroi group had been redefined as the "Nordic" race, whereas his Melanochroi became the Mediterranean race. As such, Huxley's Melanochroi eventually also comprised various other dark Caucasoid populations, including the Hamites (e.g. Berbers, Somalis, northern Sudanese, ancient Egyptians) and Moors. [16]

William Z. Ripley's The Races of Europe (1899) created a tripartite model, which was later popularised by Madison Grant. It divided Europeans into three main subcategories: Teutonic, Alpine and Mediterranean. [17] Ripley noted that although the European Caucasoid populations largely spoke (Indo-European) languages, the oldest extant language in Europe was Basque. He also acknowledged the existence of non-European Caucasoids, including various populations that did not speak Indo-European or Indo-Iranian languages, such as Hamito-Semitic and Turkish groups. [18]

European racial types according to Ripley [19]
Head Face Hair Eyes StatureNoseSynonyms
Teutonic LongLongVery lightBlueTallNarrow, aquilineNordic (Deniker), Homo Europaeus (Lapouge)
Alpine (Celtic)RoundBroadLight chestnutHazel, grayMedium; stockyVariable; rather broad, heavyOccidental (Deniker), Homo Alpinus (Lapouge)
MediterraneanLongLongDark brown or blackDarkMedium; slenderNarrow, slightly aquillineIbero-Insular, Atlanto-Mediterranean (Deniker)

20th century

Distribution of European racial types, from Madison Grant's The Passing of the Great Race (1916). Mediterranean race is shown in yellow; green indicates the Alpine race; bright red is the Nordic race. Passing of the Great Race - Map 4.jpg
Distribution of European racial types, from Madison Grant's The Passing of the Great Race (1916). Mediterranean race is shown in yellow; green indicates the Alpine race; bright red is the Nordic race.

During the 20th century, white supremacists and Nordicists in Europe and the United States promoted the merits of the Nordic race as the most "advanced" of all the human population groups, designating them as the "master race". Southern/Eastern Europeans were deemed to be inferior, an argument that dated back to Arthur de Gobineau's claims that racial mixing was responsible for the decline of the Roman Empire. [20] [21] However, in southern Europe itself alternative models were developed which stressed the merits of Mediterranean peoples, drawing on established traditions dating from ancient and Renaissance claims about the superiority of civilisation in the south.[ citation needed ]

Giuseppe Sergi's much-debated book The Mediterranean Race (1901) argued that the Mediterranean race had likely originated from a common ancestral stock that evolved in the Sahara region or the Eastern part of Africa, in the region of the great lakes, near the sources of the Nile, including Somalia, and which later spread from there to populate North Africa, and the circum-Mediterranean region. [22] Sergi added that the Mediterranean race "in its external characters is a brown human variety, neither white nor negroid, but pure in its elements, that is to say not a product of the mixture of Whites with Negroes or negroid peoples." [23] He explained this taxonomy as inspired by an understanding of "the morphology of the skull as revealing those internal physical characters of human stocks which remain constant through long ages and at far remote spots[...] As a zoologist can recognise the character of an animal species or variety belonging to any region of the globe or any period of time, so also should an anthropologist if he follows the same method of investigating the morphological characters of the skull[...] This method has guided me in my investigations into the present problem and has given me unexpected results which were often afterwards confirmed by archaeology or history." [24]

According to Sergi, the Mediterranean race was the "greatest race of the world" and was singularly responsible for the most accomplished civilizations of antiquity, including those of Ancient Egypt, Ancient Greece, Ancient Persia, Ancient Rome, Carthage, Hittite Anatolia, Land of Punt, Mesopotamia and Phoenicia. The four great branches of the Mediterranean stock were the Libyans, the Ligurians, the Pelasgians and the Iberians. [25] Ancient Egyptians, Ethiopians and Somalis were considered by Sergi as Hamites, themselves constituting a Mediterranean variety and one situated close to the cradle of the stock. [26] To Sergi, the Semites were a branch of the Eurafricans who were closely related to the Mediterraneans. [27] He also asserted that the light-skinned Nordic race descended from the Eurafricans. [28]

According to Robert Ranulph Marett, "it is in North Africa that we must probably place the original hotbed of that Mediterranean race". [29]

Later in the 20th century, the concept of a distinctive Mediterranean race was still considered useful by theorists such as Earnest Hooton in Up From the Ape (1931) and Carleton S. Coon in his revised edition of Ripley's Races of Europe (1939). These writers subscribed to Sergi's depigmentation theory that the Nordic race was the northern variety of Mediterraneans that lost pigmentation through natural selection due to the environment. [30]

According to Coon, the "homeland and cradle" of the Mediterranean race was in North Africa and Southwest Asia, in the area from Morocco to Afghanistan. He further stated that Mediterraneans formed the major population element in Pakistan and North India. [11] Coon also argued that smaller Mediterraneans had travelled by land from the Mediterranean basin north into Europe in the Mesolithic era. Taller Mediterraneans (Atlanto-Mediterraneans) were Neolithic seafarers who sailed in reed-type boats and colonised the Mediterranean basin from a Near Eastern origin. He argued that they also colonised Britain & Ireland where their descendants may be seen today, characterized by dark brown hair, dark eyes and robust features. He stressed the central role of the Mediterraneans in his works, claiming "The Mediterraneans occupy the center of the stage; their areas of greatest concentration are precisely those where civilisation is the oldest. This is to be expected, since it was they who produced it and it, in a sense, that produced them". [11]

C. G. Seligman also asserted that "it must, I think, be recognized that the Mediterranean race has actually more achievement to its credit than any other, since it is responsible for by far the greater part of Mediterranean civilization, certainly before 1000 B.C. (and probably much later), and so shaped not only the Aegean cultures, but those of Western as well as the greater part of Eastern Mediterranean lands, while the culture of their near relatives, the Hamitic pre-dynastic Egyptians, formed the basis of that of Egypt." [31]

In the U.S., the idea that the Mediterranean race included certain populations on the African continent was taken up in the early 20th century by African-American writers such as W. E. B. Du Bois, who used it to attack white supremacist ideas about racial "purity". Such publications as the Journal of Negro History stressed the cross-fertilization of cultures between Africa and Europe, and adopted Sergi's view that the "civilizing" race had originated in Africa itself. [32]

H. G. Wells referred to the Mediterranean race as the Iberian race. [33]

While the close relationship between people living on both sides of the Mediterranean has been confirmed by modern genetics, [34] [35] [36] [37] the concept of distinct human races in a biological sense is rejected by modern scientific consensus. In 2019, the American Association of Physical Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past." [38]

Physical traits

Man from France, used as an example of the Mediterranean race by William Z. Ripley in 1897 PSM V51 D306 male portrait.png
Man from France, used as an example of the Mediterranean race by William Z. Ripley in 1897

The first physical and social description of the Mediterranean race (then termed "Celtic race") was given by the Scottish scientist William Rhind in 1851: [40]

The Celtic Race (anc. χελτοι, Galatæ, Pyreni), are characterised by a well-formed head, elongated from front to back, and moderate in breadth; face oval; features well defined and elegantly formed; complexion dark; dark brown or black eyes; black hair turning early grey; form middle size, handsome; feet and hands small. Mental powers quick, active and energetic, rather than profound. Passions and affections strong. Fond of society, but not forgetful of injuries. Monarchial in their governments. They occupy the southern and insular parts of Europe.

According to William Z. Ripley, the marked features of the Mediterranean race were dark hair, dark eyes, a long face, dolichocephalic skull, and a variable narrow nose. [19]

C. S. Coon wrote that marked Mediterranean features included skin color ranging "from pink or peaches-and-cream to a light brown", a relatively prominent and aquiline nose, considerable body hair, and dark brown to black hair. [41]

According to Renato Biasutti, frequent Mediterranean traits included "skin color 'matte'-white or brunet-white, chestnut or dark chestnut eyes and hair, not excessive pilosity; medium-low stature (162), body of moderately longilinear forms; dolichomorphic skull (78) with rounded occiput; oval face; leptorrhine nose (68) with straight spine, horizontal or inclined downwards base of the septum; large open eyes." [42] Agreeing with Cipriani's classification, [43] Biasutti also adopted a category of "Ibero-Insular" for a more archaic and isolated type observed in Sardinia, [44] and especially among the South Eastern Sardinians, which went by the specific name of Paleo-Sardinian. [45] According to Giuseppe Sergi, the earliest known inhabitants of Sardinia belonged, on the basis of the skeletons unearthed, to the Mediterranean race and were related to the North Africans; they were relatively dark-skinned, black-to-chestnut haired, and short in stature. [46]

Modern scientific consensus

The fact that there are no sharp distinctions between the supposed racial groups had been observed by Blumenbach and later by Charles Darwin. [47]

With the availability of new data due to the development of modern genetics, the concept of races in a biological sense has become untenable. Problems of the concept include: It "is not useful or necessary in research", [48] scientists are not able to agree on the definition of a certain proposed race, and they do not even agree on the number of races, with some proponents of the concept suggesting 300 or even more "races". [48] Also, data are not reconcilable with the concept of a treelike evolution [49] nor with the concept of "biologically discrete, isolated, or static" populations. [38]

After discussing various criteria used in biology to define subspecies or races, Alan R. Templeton concludes in 2016: "[T]he answer to the question whether races exist in humans is clear and unambiguous: no." [50] : 360 

See also

Related Research Articles

Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.

<span class="mw-page-title-main">Carleton S. Coon</span> American anthropologist (1904–1981)

Carleton Stevens Coon was an American anthropologist and professor at the University of Pennsylvania. He is best known for his scientific racist theories concerning the parallel evolution of human races, which were widely disputed in his lifetime and are considered pseudoscientific by modern science.

The Dinaric race, also known as the Adriatic race, were terms used by certain physical anthropologists in the early to mid-20th century to describe the perceived predominant phenotype of the contemporary ethnic groups of southeast Europe. According to the discredited theories of physical anthropologist Carleton Coon, the Dinaric race was most commonly found among the populations in the Balkans and Carpathians, such as Montenegrins, Serbs, Bosniaks, Croats, Ghegs, Slovaks, Romanians, Hungarians, Western Ukrainians, and Southern Poles. Additionally, in Northern Europe, the South Germans were also identified as having Dinaric characteristics.

Australo-Melanesians is an outdated historical grouping of various people indigenous to Melanesia and Australia. Controversially, some groups found in parts of Southeast Asia and South Asia were also sometimes included.

The concept of race as a categorization of anatomically modern humans has an extensive history in Europe and the Americas. The contemporary word race itself is modern; historically it was used in the sense of "nation, ethnic group" during the 16th to 19th centuries. Race acquired its modern meaning in the field of physical anthropology through scientific racism starting in the 19th century. With the rise of modern genetics, the concept of distinct human races in a biological sense has become obsolete. In 2019, the American Association of Biological Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past."

The Caucasian race is an obsolete racial classification of humans based on a now-disproven theory of biological race. The Caucasian race was historically regarded as a biological taxon which, depending on which of the historical race classifications was being used, usually included ancient and modern populations from all or parts of Europe, Western Asia, Central Asia, South Asia, North Africa, and the Horn of Africa.

The Nordic race is an obsolete racial concept which originated in 19th-century anthropology. It was once considered a race or one of the putative sub-races into which some late-19th to mid-20th century anthropologists divided the Caucasian race, claiming that its ancestral homelands were Northwestern and Northern Europe, particularly to populations such as Anglo-Saxons, Germanic peoples, Balts, Baltic Finns, Northern French, and certain Celts, Slavs and Ghegs. The supposed physical traits of the Nordics included light eyes, light skin, tall stature, and dolichocephalic skull; their psychological traits were deemed to be truthfulness, equitability, a competitive spirit, naivete, reservedness, and individualism. In the early 20th century, the belief that the Nordic race constituted the superior branch of the Caucasian race gave rise to the ideology of Nordicism.

Nordicism is an ideology which views the historical race concept of the "Nordic race" as an endangered and superior racial group. Some notable and influential Nordicist works include Madison Grant's book The Passing of the Great Race (1916); Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853); the various writings of Lothrop Stoddard; Houston Stewart Chamberlain's The Foundations of the Nineteenth Century (1899); and, to a lesser extent, William Z. Ripley’s The Races of Europe (1899). The ideology became popular in the late-19th and 20th centuries in Germanic-speaking Europe, Northwestern Europe, Central Europe, and Northern Europe, as well as in North America and Australia.

The Alpine race is an obsolete racial classification of humans based on a now-disproven theory of biological race. It was defined by some late 19th-century and early 20th-century anthropologists as one of the sub-races of the Caucasian race. The origin of the Alpine race was variously identified. Ripley argued that it migrated from Central Asia during the Neolithic Revolution, splitting the Nordic and Mediterranean populations. It was also identified as descending from the Celts residing in Central Europe in Neolithic times. The Alpine race was described as having moderate stature, neotenous features, and specific cranial measurements, such as a high cephalic index.

The Armenoid race was a supposed sub-race in the context of a now-outdated model of dividing humanity into different races which was developed originally by Europeans in support of colonialism. The Armenoid race was variously described as a "sub-race" of the "Aryan race" or the "Caucasian race".

Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity. Such divisions appeared in early modern scholarship, usually dividing humankind into four or five categories, with colour-based labels: red, yellow, black, white, and sometimes brown. It was long recognized that the number of categories is arbitrary and subjective, and different ethnic groups were placed in different categories at different points in time. François Bernier (1684) doubted the validity of using skin color as a racial characteristic, and Charles Darwin (1871) emphasized the gradual differences between categories. Today there is broad agreement among scientists that typological conceptions of race have no scientific basis.

<span class="mw-page-title-main">Giuseppe Sergi</span> Italian anthropologist (1841–1936)

Giuseppe Sergi was an Italian anthropologist of the early twentieth century, best known for his opposition to Nordicism in his books on the racial identity of Mediterranean peoples. He rejected existing racial typologies that identified Mediterranean peoples as "dark whites" because they implied a Nordicist conception of Mediterranean peoples descending from whites who had become racially mixed with non-whites which he claimed was false. His concept of the Mediterranean race, identified Mediterranean peoples as being an autonomous brunet race and he claimed that the Nordic race was descended from the Mediterranean race whose skin had depigmented to a pale complexion after it moved north. This concept became important to the modelling of racial difference in the early twentieth century.

Brown is a racialized classification of people, usually a political and skin color-based category for specific populations with a light to moderate brown complexion.

The Irano-Afghan race or Iranid race is an obsolete racial classification of human beings based on a now-disproven theory of biological race. Some anthropologists of the 20th century classified the populations native to the Iranian plateau as belonging to this race, which was usually seen as a subrace of the Caucasian race or the Mediterranean racial subtype of that race, depending on the authority consulted.

Mongoloid is an obsolete racial grouping of various peoples indigenous to large parts of Asia, the Americas, and some regions in Europe and Oceania. The term is derived from a now-disproven theory of biological race. In the past, other terms such as "Mongolian race", "yellow", "Asiatic" and "Oriental" have been used as synonyms.

<span class="mw-page-title-main">Hamites</span> Outdated grouping of human beings

Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.

<i>The Races of Europe</i> (Ripley book) 1899 book by William Z. Ripley

The Races of Europe: A Sociological Study is a 1899 book published by American economist, lecturer, and racial anthropologist William Z. Ripley. The book grew out of a series of lectures he gave at the Lowell Institute at Columbia in 1896. Ripley believed that race was critical to understanding human history, though his work afforded environmental and non-biological factors, such as traditions, a strong weight as well. He believed, as he wrote in the introduction to The Races of Europe, that:

<span class="mw-page-title-main">Mediterraneanism</span> Ideology of commonality between Mediterranean cultures

Mediterraneanism is an ideology that claims that there are distinctive characteristics that Mediterranean cultures have in common.

The history of anthropometry includes its use as an early tool of anthropology, use for identification, use for the purposes of understanding human physical variation in paleoanthropology and in various attempts to correlate physical with racial and psychological traits. At various points in history, certain anthropometrics have been cited by advocates of discrimination and eugenics often as part of novel social movements or based upon pseudoscience.

The Misri legend is an origin myth common to a number of East African communities. In it, it is usually claimed that the community originated in a land called Misri located in the North of African continent. This land is in many accounts identified or associated with Egypt and sometimes an association with one of the lost tribes of Israel is implied and occasionally directly stated.

References

  1. ↑ Templeton, A. (2016). "Evolution and Notions of Human Race". In Losos, J.; Lenski, R. (eds.). How Evolution Shapes Our Lives: Essays on Biology and Society. Princeton; Oxford: Princeton University Press. pp. 346–361. doi:10.2307/j.ctv7h0s6j.26. ... the answer to the question whether races exist in humans is clear and unambiguous: no.
  2. ↑ Wagner, Jennifer K.; Yu, Joon-Ho; Ifekwunigwe, Jayne O.; Harrell, Tanya M.; Bamshad, Michael J.; Royal, Charmaine D. (February 2017). "Anthropologists' views on race, ancestry, and genetics". American Journal of Physical Anthropology. 162 (2): 318–327. doi:10.1002/ajpa.23120. PMC   5299519 . PMID   27874171.
  3. ↑ American Association of Physical Anthropologists (27 March 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved 19 June 2020.
  4. ↑ Karim Murji, John Solomos (2005). Racialization: Studies In Theory And Practice. Oxford University Press. p. 215. ISBN   0199257035.
  5. ↑ John Higham (2002). Strangers in the Land: Patterns of American Nativism, 1860–1925 . Rutgers University Press. p.  273. ISBN   0-8135-3123-3.
  6. ↑ Bryan S Turner (1998). The Early Sociology of Class. Taylor & Francis. p. 241. ISBN   0-415-16723-X.
  7. ↑ The Races of Europe by Carlton Stevens Coon. From Chapter XI: The Mediterranean World – Introduction: "The next strip to follow, in a geographical sense, would be the whole highland belt of central Europe stretching over to the Balkans, to Asia Minor, and across to the Caucasus and Turkestan. This second zone, however, is one of immense racial complexity. In it various branches of the greater Mediterranean family, of Neolithic date and later, have been modified by combining in various proportions with each other and with the autochthonous Alpine race. The key to the complexity of this zone lies in the genetic action of this last entity, which is apparently a reduced, somewhat foetalized, or more highly evolved branch of the old Paleolithic stock than those which we have been studying in the north. Since, however, it is the action of this element upon the Mediterranean family which is important here, it will be easier to study this zone after having surveyed the population of a third belt, that occupied by the purest living representatives of the Mediterranean race. This third racial zone stretches from Spain across the Straits of Gibraltar to Morocco, and thence along the southern Mediterranean shores into Arabia, East Africa, Mesopotamia, and the Persian highlands; and across Afghanistan into India. This zone is one of comparative racial simplicity. In it the brunet Mediterranean race lives today in its various regional forms without, in most cases, the complication of the Paleolithic survivals and reemergences which have so confused the racial picture on the ground of Europe itself. Only in the mountains of Morocco and Algeria, and in the Canary Islands, is such a survival of any importance. The Careful study of living populations of the Mediterranean race in its early homelands will do much to simplify the task which lies ahead."
  8. ↑ The Races of Europe by Carleton Stevens Coon. From Chapter X: The British Isles: "The Neolithic economy was probably first brought to Britain by the bearers of the Windmill Hill culture from the Continent, and they, in turn, were members of the group which had invaded western Europe from North Africa by way of Gibraltar. The racial type to which these Windmill Hill people presumably belonged was a small Mediterranean, but there is little or no direct skeletal evidence from England to confirm this. By far the most important Neolithic movement into Great Britain, and into Ireland as well, came by sea from the eastern Mediterranean lands, using Spain as a halting point on the way. It was this invasion which passed up the Irish Channel to western and northern Scotland, and around to Denmark and Sweden. The settlers who came by sea were the Megalithic people, and belonged to a clearly differentiated variety of tall, extremely long-headed Mediterranean, which was presumably for the most part brunet. This racial group furnished both Great Britain and Ireland, which consisted, before their arrival, of nearly empty land, with a numerous and civilized population which has left many descendants today."
  9. ↑ Patrizia Palumbo. A Place in the Sun: Africa in Italian Colonial Culture from Post-Unification to the Present. University of California Press, 2003. P. 66.
  10. ↑ Anne Maxwell. Picture Imperfect: Photography and Eugenics, 1870–1940. Paperback edition. Sussex Academic Press, 2010. P. 150.
  11. 1 2 3 "Our area, from Morocco to Afghanistan, is the homeland and cradle of the Mediterranean race. Mediterraneans are also found in Spain, Portugal, most of Italy, Greece and the Mediterranean islands, and in all these places, as in Southwest Asia, they form the major genetic element in the local populations. In a dark-skinned and finer-boned form, they are also found as the major population element in Pakistan and northern India ... The Mediterranean race, then, is indigenous to, and the principal element in, Southwest Asia, and the greatest concentration of a highly evolved Mediterranean type falls among two of the most ancient Semitic-speaking peoples, notably the Arabs and the Jews (Although it may please neither party, this is the truth.). The Mediterraneans occupy the centre of the stage; their areas of greatest concentration are precisely those where civilization is the oldest. This is to be expected since it was they who produced it and it, in a sense, that produced them.", Carleton Coon, the Story of the Middle East, 1958, pp. 154–157
  12. ↑ C.S. Coon, Caravan : the Story of the Middle East, 1958, pp. 154-157
  13. ↑ The Races of Europe by Carlton Stevens Coon.
  14. ↑ G. W. F. Hegel claimed that the Latin people maintained "the principle of disharmony" in contrast to the Germans. Johann Fichte asserted that the Mediterraneans were deficient because of the corruption of their language. See Poliakov, L., The Aryan Myth, 1974
  15. ↑ On the Geographical Distribution of the Chief Modifications of Mankind, Journal of the Ethnological Society of London (1870)
  16. ↑ Gregory, John Walter (1931). Race as a Political Factor. Watts & Company. p. 19. Retrieved 8 May 2016.
  17. ↑ William Z. Ripley, The Races of Europe: A Sociological Study (New York: D. Appleton and Co., 1899).
  18. ↑ Ripley, William Z. (1913). The races of Europe; a sociological study (Lowell institute lectures) (PDF). K. Paul Trench, Trübner & co., ltd. Retrieved 8 May 2016.
  19. 1 2 Ripley (1899), The Races of Europe, p. 121; Synonyms column shortened
  20. ↑ Davies, Alan (1988). Infected Christianity: A Study of Modern Racism. McGill-Queen's University Press. ISBN   9780773506510. JSTOR   j.ctt80fx5.
  21. ↑ See Gobineau and Chamberlain. Such ideas were repeated by Gobineau's admirers such as Houston Stewart Chamberlain and Richard Wagner (in his essay Herodom and Christianity), and later by the Nazis. See Der Reichsführer SS/SS-Hauptamt, Rassenpolitik (SS handbook on race)
  22. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (BiblioBazaar, LLC, 2008), pp. 42–43.
  23. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (BiblioBazaar, LLC, 2008), p. 250.
  24. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (Forgotten Books, 2018), p. 36.
  25. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (Forgotten Books, 2018), p. 166.
  26. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (Forgotten Books, 2018), pp. 39–44.
  27. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (BiblioBazaar, LLC, 2008), p. 100.
  28. ↑ Giuseppe Sergi, The Mediterranean Race: A Study of the Origin of European Peoples (BiblioBazaar, LLC, 2008), p. 309.
  29. ↑ Robert Ranulph Marett, Anthropology, Henry Holt, 1912, p. 104
  30. ↑ Melville Jacobs, Bernhard Joseph Stern. General anthropology. Barnes & Noble, 1963. P. 57.
  31. ↑ The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 54. (Jan. - Jun., 1924), p. 30.
  32. ↑ The African Origin of the Grecian Civilization, Journal of Negro History, 1917, pp. 334–344
  33. ↑ Wells, H.G. The Outline of History New York:1920 Doubleday & Co. Volume I Chapter XI "The Races of Mankind" Pages 131–144 See Pages 98, 137, and 139
  34. ↑ Luigi Luca Cavalli-Sforza, "Dans le Bassin méditerranéen, la ressemblance entre tous les peuples vivant des deux côtés de la mer est remarquable" ("In the Mediterranean Basin, the similarity between all peoples living on both sides of the sea is great"), Evolution biologique, évolution culturelle (L'evoluzione della cultura), Odile Jacob, 2005, p. 119
  35. ↑ Jean-Michel Dugoujon, "Les populations du pourtour méditerranéen forment une entité anthropologique de loin plus cohérente que celles proposées par les découpages entre pays ou entre continents." ("The people around the Mediterranean Sea form an anthropological entity much more coherent than those proposed by the divisions between countries and between continents."), Diversité des allotypes des immunoglobulines d’une population berbère de la vallée de Tacheddirt , Dugoujon, 2005
  36. ↑ Eleven populations around the Mediterranean basin were analysed by Tomas et al. 2008 (Catanzaro, Cosenza, Reggio di Calabria, Sicily from the South of Italy; Valencia, Ibiza and Majorca from the East of Spain; Tunisia; Morocco; Turkey and Iraq) and the genetic distance between them was very low (except for Moroccans). Tunisians and Middle Eastern populations did not show a significant level of differentiation with northern populations. The conclusion was :"Tunisians did not show a significant level of differentiation with northern populations as mentioned by others. (...) The genetic distance between populations in the Middle East and the western part of the Mediterranean area was very low, most likely reflecting the effect of the Neolithic Wave and recent migration events. Only the Moroccan population showed a significant genetic distance from the remaining Mediterranean populations including populations that are geographically close to it, showing the importance of the Strait of Gibraltar as a geographic barrier and supporting the idea of a low impact of the Neolithic demic diffusion and more recent migrations in North-West Africa", X-chromosome SNP analyses in 11 human Mediterranean populations show a high overall genetic homogeneity except in North-west Africans (Moroccans), Tomas et al. 2008
  37. ↑ "The genetic proximity observed between the Berbers and southern Europeans reveals that these groups shared a common ancestor. Two hypotheses are discussed: one would date these common origins in the Upper Paleolithic with the expansion of anatomically modern humans, from the Near East to both shores of the Mediterranean Sea; the other supports the Near Eastern origin, but would rather date it from the Neolithic, around 10,000 years ago (Ammerman & Cavalli-Sforza 1973; Barbujani et al. 1994; Myles et al. 2005; Rando et al. 1998). Common polymorphisms (i.e. those defining H and V lineages) between Berbers and south Europeans also could have been introduced or supported by genetic flows through the Straits of Gibraltar. For example, genetic exchanges could have taken place during prehistory, while European populations retreated from ice sheets and expanded from refuge, around 15,000 years ago (as evidenced by the H and U5b mitochondrial lineages).", The Complex and Diversified Mitochondrial Gene Pool of Berber Populations [ dead link ], Coudray et al., december 2008
  38. 1 2 American Association of Physical Anthropologists (27 March 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved 19 June 2020.
  39. ↑ Ripley, William Z. (1897). "The Racial Geography of Europe. A Sociological Study: VI. – France – The Teuton and the Celt VI". Appleton's Popular Science Monthly. 51.
  40. ↑ Rhind, William (1851). "Section XV: The Caucasian Race and its Sub-Races". Second-Class Book of Physical Geography. Edinburgh.{{cite book}}: CS1 maint: location missing publisher (link)
  41. ↑ Carleton S. Coon on the Mediterranean Race Archived 2009-02-01 at the Wayback Machine C.S. Coon, Caravan. The Story of the Middle East, 1958, pp. 154–157
  42. ↑ "Renato Biasutti on Caucasoid Subraces". Archived from the original on May 11, 2012. Retrieved May 11, 2012.
  43. ↑ Cipriani, Lidio (1934). Appunti antropologici sulla Sardegna, Extr. from: L'Universo, a. 15, n. 11, Florence
  44. ↑ Carla Maria Calò (2018). I gruppi umani, 3, University of Cagliari
  45. ↑ Biasutti, Rodolfo (1967-1941). Le Razze e i Popoli della terra. v 1-4, UTET, Turin
  46. ↑ Giuseppe Sergi (1907). La Sardegna. Note e commenti di un antropologo. Torino. pp. 20 ff.{{cite book}}: CS1 maint: location missing publisher (link)
  47. ↑ "It may be doubted whether any character can be named which is distinctive of a race and is constant... they graduate into each other, and.. it is hardly possible to discover clear distinctive characters between them... As it is improbable that the numerous and unimportant points of resemblance between the several races of man in bodily structure and mental faculties (I do not here refer to similar customs) should all have been independently acquired, they must have been inherited from progenitors who had these same characters.", Charles Darwin, The Descent of Man p. 225 onwards
  48. 1 2 Lieberman, L. (1997). ""Race" 1997 and 2001: A Race Odyssey" (PDF). American Anthropological Association. p. 2.
  49. ↑ "Indeed, if a species has sufficient gene flow, there can be no evolutionary tree of populations, because there are no population splits...", Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eds.), How Evolution Shapes Our Lives: Essays on Biology and Society (p. 355). Princeton; Oxford: Princeton University Press. doi : 10.2307/j.ctv7h0s6j.26.
  50. ↑ Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eds.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346–361). Princeton; Oxford: Princeton University Press. doi : 10.2307/j.ctv7h0s6j.26. That this view reflects the consensus among American anthropologists is stated in: Wagner, Jennifer K.; Yu, Joon-Ho; Ifekwunigwe, Jayne O.; Harrell, Tanya M.; Bamshad, Michael J.; Royal, Charmaine D. (February 2017). "Anthropologists' views on race, ancestry, and genetics". American Journal of Physical Anthropology. 162 (2): 318–327. doi:10.1002/ajpa.23120. PMC   5299519 . PMID   27874171. See also: American Association of Physical Anthropologists (27 March 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved 19 June 2020.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.