Original title | Der Mensch und die Technik |
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Publication date | 1931 |
Published in English | 1932 |
ISBN | 0-89875-983-8 |
Text | Man and Technics at Internet Archive |
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Conservatism in Germany |
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Man and Technics: A Contribution to a Philosophy of Life (German : Der Mensch und die Technik) is a 1931 book by Oswald Spengler, in which the author discusses a critique of technology and industrialism and uses the Nietzschean concept of the will to power to understand man's nature.
Building on his previous ideas in The Decline of the West , Spengler argues that many of the Western world's great achievements may soon become spectacles for our descendants to marvel at, as we do with the pyramids of Egypt or the baths of Rome. [1] He points in particular to the tendency of Western technology to spread to hostile "colored races" which would then use the weapons against the West. [2] In Spengler's view, western culture will be destroyed from within by materialism, and destroyed by others through economic competition and warfare.
The book ends in the famous passage, indicating that to Faustian man:
"[a]lready the danger is so great, for every individual, every class, every people, that to cherish any illusion whatever is deplorable. Time does not suffer itself to be halted; there is no question of prudent retreat or wise renunciation. Only dreamers believe that there is a way out. Optimism is cowardice.
We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who, during the eruption of Vesuvius, died at his post because they forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honourable end is the one thing that can not be taken from a man." [3]
Educational perennialism is a normative educational philosophy. Perennialists believe that the priority of education should be to teach principles that have persisted for centuries, not facts. Since people are human, one should teach first about humans, rather than machines or techniques, and about liberal, rather than vocational, topics.
The great man theory is an approach to the study of history popularised in the 19th century according to which history can be largely explained by the impact of great men, or heroes: highly influential and unique individuals who, due to their natural attributes, such as superior intellect, heroic courage, extraordinary leadership abilities, or divine inspiration, have a decisive historical effect. The theory is primarily attributed to the Scottish essayist, historian, and philosopher Thomas Carlyle, who gave a series of lectures on heroism in 1840, later published as On Heroes, Hero-Worship, & the Heroic in History, in which he states:
Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here. They were the leaders of men, these great ones; the modellers, patterns, and in a wide sense creators, of whatsoever the general mass of men contrived to do or to attain; all things that we see standing accomplished in the world are properly the outer material result, the practical realisation and embodiment, of Thoughts that dwelt in the Great Men sent into the world: the soul of the whole world's history, it may justly be considered, were the history of these.
Oswald Arnold Gottfried Spengler was a German polymath whose areas of interest included history, philosophy, mathematics, science, and art, as well as their relation to his organic theory of history. He is best known for his two-volume work The Decline of the West, published in 1918 and 1922, covering human history. Spengler's model of history postulates that human cultures and civilizations are akin to biological entities, each with a limited, predictable, and deterministic lifespan.
World history or global history as a field of historical study examines history from a global perspective. It emerged centuries ago; leading practitioners have included Voltaire (1694–1778), Hegel (1770–1831), Karl Marx (1818–1883), Oswald Spengler (1880–1936), and Arnold J. Toynbee (1889–1975). The field became much more active in the late 20th century.
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The Decline of the West is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality, was published in the summer of 1918. The second volume, subtitled Perspectives of World History, was published in 1922. The definitive edition of both volumes was published in 1923.
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The Death of the West: How Dying Populations and Immigrant Invasions Imperil Our Country and Civilization is a 2001 book by the paleoconservative commentator Patrick J. Buchanan. In his book, Patrick J. Buchanan argues that Western culture will soon be imperiled.
In ethics and other branches of philosophy, suicide poses difficult questions, answered differently by various philosophers. The French Algerian essayist, novelist, and playwright Albert Camus (1913–1960) began his philosophical essay The Myth of Sisyphus with the famous line "There is but one truly serious philosophical problem and that is suicide.".
Family resemblance is a philosophical idea made popular by Ludwig Wittgenstein, with the best known exposition given in his posthumously published book Philosophical Investigations (1953). It argues that things which could be thought to be connected by one essential common feature may in fact be connected by a series of overlapping similarities, where no one feature is common to all of the things. Games, which Wittgenstein used as an example to explain the notion, have become the paradigmatic example of a group that is related by family resemblances. It has been suggested that Wittgenstein picked up the idea and the term from Friedrich Nietzsche, who had been using it, as did many nineteenth century philologists, when discussing language families.
Martin Heidegger, the 20th-century German philosopher, produced a large body of work that intended a profound change of direction for philosophy. Such was the depth of change that he found it necessary to introduce many neologisms, often connected to idiomatic words and phrases in the German language.
Historicity in philosophy is the idea or fact that something has a historical origin and developed through history: concepts, practices, values. This is opposed to the belief that the same thing, in particular normative institutions or correlated ideologies, is natural or essential and thus exists universally.
The Seekers is a 1998 non-fiction work of cultural history by Daniel Boorstin and is the third and final volume in the "knowledge" trilogy.
Lebensphilosophie was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism. Lebensphilosophie emphasised the meaning, value and purpose of life as the foremost focus of philosophy.
Prussianism and Socialism, is a 1919 book by Oswald Spengler originally based on notes intended for the second volume of The Decline of the West, in which he argues that German socialism is the correct socialism in contrast to English socialism. In his view, correct socialism has a much more "national" spirit.
Imperium: The Philosophy of History and Politics is a 1948 book by Francis Parker Yockey, using the pen name Ulick Varange, that argues for a pan-European fascist empire. Imperium presents an antisemitic theory of history, asserts that the Holocaust was a hoax, and is dedicated to "the hero of the Second World War", meant to describe Adolf Hitler.