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Palingenetic ultranationalism is a definition of "true fascism" proposed by political theorist Roger Griffin. The phrase was first coined by Griffin in his 1991 book The Nature of Fascism. [1] [2] A key element is the belief that fascism can be defined by what Griffin posits in his book to be the true core myth of fascism, namely that of the need for a social revolution to occur first before a "national rebirth", palingenesis, could then take place. [1] [2]
Griffin argues that the unique synthesis of palingenesis, populism and ultranationalism differentiates fascism from para-fascism and other authoritarian, nationalist ideologies. [1] [2] He asserts that this is the "fascist minimum" without which, according to his definition, there can be no "true fascism". [1] [2] Griffin himself describes fascism as a political philosophy built on the "perverse mythic logic" of destruction, which the fascist believes will then be followed by some form of political rebirth. [1]
The idea was first put forth in the 1991 book The Nature of Fascism [1] and was expanded in the paper "Staging the Nation's Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies" in the 1994 volume Fascism and Theatre: The Politics and Aesthetics in the Era of Fascism. [2] Griffin's theory of "true fascism" is a recent philosophical development and is not explicitly stated in earlier political treatises on fascism, such as in Mussolinni's "Doctrine of Fascism", and others. While earlier works do describe the idea of fascism as being "revolutionary", they do not list a "revolution" as being a necessary precursor to fascism. [3] [4]
Roger Griffin argues that fascism uses the "palingenetic myth" to attract large masses of voters who have lost their faith in traditional politics and religion by promising them a brighter future under fascist rule. [1] [2] That promise is not made exclusively by fascists: other political ideologies also incorporate some palingenetic aspects in their party programs since politicians almost always promise to improve the situation. [1] [2] More radical movements often want to overthrow the old order, which has become decadent and alien to the common man. [1] [2] That powerful and energetic demolition of the old ways may require some form of revolution or battle, which is, however, represented as glorious and necessary. [1] [2] Such movements thus compare the (recent) past with the future, which is presented as a rebirth of society after a period of decay and misery. [1] [2] The palingenetic myth can also possibly stand for a return to a golden age in the country's history so that the past can be a guidebook to a better tomorrow, with an associated regime that superficially resembles a reactionary one. [1] [2] Fascism distinguishes itself by being the only ideology that focuses strongly on the revolution in its myth or, as Griffin puts it:
the mythical horizons of the fascist mentality do not extend beyond this first stage. It promises to replace gerontocracy, mediocrity and national weakness with youth, heroism and national greatness, to banish anarchy and decadence and bring order and health, to inaugurate an exciting new world in place of the played-out one that existed before, to put government in the hands of outstanding personalities instead of non-entities.
Through all of that, there would be one great leader who would battle the representatives of the old system with grassroots support. [1] [2] In the fascist utopia, one mass of people will supposedly appear who have only one goal: to create their new future. [1] [2] Such a fascist movement would ideally have infinite faith in its mythical hero who would stand for everything the movement believes in. [1] [2] According to this utopian ideology, under the guidance of their leader the country would then rise like a phoenix from the ashes of corruption and decadence. [1] [2]
National-anarchism has been argued to be a syncretic political ideology that was developed in the 1990s by former Third Positionists to promote a "stateless palingenetic ultranationalism". [5]
Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy.
Ultranationalism or extreme nationalism is an extreme form of nationalism in which a country asserts or maintains detrimental hegemony, supremacy, or other forms of control over other nations to pursue its specific interests. Ultranationalist entities have been associated with the engagement of political violence even during peacetime. The belief system has also been cited as the inspiration for acts of organized mass murder in the context of international conflicts, with the Cambodian genocide being cited as an example.
Giulio Cesare Andrea "Julius" Evola was an Italian philosopher. Evola regarded his values as aristocratic, monarchist, masculine, traditionalist, heroic, and defiantly reactionary. An eccentric thinker in Fascist Italy, he also had ties to Nazi Germany; in the post-war era, he was an ideological mentor of the Italian neo-fascist and militant Right.
Roger David Griffin is a British professor of modern history and political theorist at Oxford Brookes University, England. His principal interest is the socio-historical and ideological dynamics of fascism, as well as various forms of political or religious fanaticism.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role. It is a Christian form of the more general concept of theofascism, where religious ideology is combined with theocracy.
Zeev Sternhell was a Polish-born Israeli historian, political scientist, commentator on the Israeli–Palestinian conflict, and writer. He was one of the world's leading theorists of the phenomenon of fascism. Sternhell headed the Department of Political Science at the Hebrew University of Jerusalem and wrote for Haaretz newspaper.
The Third Position is a set of neo-fascist political ideologies that were first described in Western Europe following the Second World War. Developed in the context of the Cold War, it developed its name through the claim that it represented a third position between the capitalism of the Western Bloc and the communism of the Eastern Bloc.
The European New Right (ENR) is a far-right movement which originated in France as the Nouvelle Droite in the late 1960s. Its proponents are involved in a global "anti-structural revolt" against modernity and post-modernity, largely in the form of loosely connected intellectual communities striving to diffuse a similar philosophy within European societies.
National-anarchism is a radical right-wing nationalist ideology which advocates racial separatism, racial nationalism, ethnic nationalism, and racial purity. National-anarchists syncretize ethnic nationalism with philosophical anarchism, mainly in their support for a stateless society, while rejecting anarchist social philosophy. The main ideological innovation of national-anarchism is its anti-state palingenetic ultranationalism. National-anarchists advocate homogeneous communities in place of the nation state. National-anarchists claim that those of different ethnic or racial groups would be free to develop separately in their own tribal communes while striving to be politically horizontal, economically non-capitalist, ecologically sustainable, and socially and culturally traditional.
Palingenesis is a concept of rebirth or re-creation, used in various contexts in philosophy, theology, politics, and biology. Its meaning stems from Greek palin, meaning 'again', and genesis, meaning 'birth'.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of the nation.
Class collaboration is a principle of social organization based upon the belief that the division of society into a hierarchy of social classes is a positive and essential aspect of civilization.
Italian fascism, also known as classical fascism or simply fascism, is the original fascist ideology as developed in Italy by Giovanni Gentile and Benito Mussolini. The ideology is associated with a series of two political parties led by Benito Mussolini: the National Fascist Party (PNF), which ruled the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party (PFR) that ruled the Italian Social Republic from 1943 to 1945. Italian fascism is also associated with the post-war Italian Social Movement (MSI) and subsequent Italian neo-fascist movements.
What constitutes as a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Fascist architecture encompasses various stylistic trends in architecture developed by architects of fascist states, primarily in the early 20th century. Fascist architectural styles gained popularity in the late 1920s with the rise of modernism along with the ultranationalism associated with fascist governments in western Europe. Fascist styles often resemble that of ancient Rome, but can extend to modern aesthetics as well. Fascist-era buildings are frequently constructed with particular concern given to symmetry and simplicity.
Reactionary modernism is a term first coined by Jeffrey Herf in the 1980s to describe the mixture of "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy" that was characteristic of the German Conservative Revolutionary movement and Nazism. In turn, this ideology of reactionary modernism was closely linked to the original, positive view of the Sonderweg, which saw Germany as the great Central European power neither of the West nor of the East.
Proto-fascism refers to the direct predecessor ideologies and cultural movements that influenced and formed the basis of fascism. A prominent proto-fascist figure is Gabriele D'Annunzio, the Italian nationalist whose politics influenced Benito Mussolini and Italian Fascism. Proto-fascist political movements include the Italian Nationalist Association, the German National Association of Commercial Employees and the German National People's Party.
The Dark Enlightenment, also called the neo-reactionary movement, is an anti-democratic, anti-egalitarian, reactionary philosophical and political movement. The term "Dark Enlightenment" is a reaction to the Age of Enlightenment and apologia for the public view of the "Dark Ages".
Authoritarian conservatism is a political ideology that seeks to uphold order, tradition and hierarchy, often with forcible suppression of radical and revolutionary enemies such as communists, Nazis, and anarchists. Authoritarian conservative movements and regimes have included Chiangism in China, Metaxism in Greece, and Francoism in Spain.
Para-fascism refers to authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, but it diverges from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. It often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements. Examples of para-fascism include the regimes and movements of Austrofascism in Austria, Metaxism in Greece, the “New State” of Salazars’ Portugal, and Francoism in Spain.