The "Manifesto of Fascist Intellectuals" (Italian : "Manifesto degli Intellettuali del Fascismo", pronounced [maniˈfɛstodeʎʎintelletˈtwaːlidelfaʃˈʃizmo;intellettuˈaːli] [1] [2] ), by the actualist philosopher Giovanni Gentile in 1925, formally established the political and ideologic foundations of Italian Fascism. [3] It justifies the political violence of the Blackshirt paramilitaries of the National Fascist Party (PNF — Partito Nazionale Fascista), in the revolutionary realisation of Italian Fascism as the authoritarian and totalitarian rėgime of Prime Minister Benito Mussolini, who ruled Italy as Il Duce ("The Leader"), from 1922 to 1943. [4] [5]
The Manifesto is the ideological précis of the 29 March 1925 Conference of Fascist Culture at Bologna. In support of the government of Benito Mussolini, prominent Italian academic and public intellectuals effected the first formal effort at defining the cultural aspirations of Italian Fascism. As conference Chairman, the Neo-idealist philosopher Gentile publicly proclaimed the alliance between Culture and Fascism, thereby challenging intellectualist critics who questioned the Fascist régime's cultural respectability.
The thesis of the Manifesto of Fascist Intellectuals bases Fascist revolution upon co-operation between Culture and Politics. [6] As a statement of politico-philosophic principles, the Manifesto derived from the "Fascism and Culture" (Fascismo e cultura) lecture Gentile delivered in the "Freedom and Liberalism" (Libertà e liberalismo) session of the cultural conference; although officially attended by more than 400 Italian intellectuals, the document bears only 250 signatures. [7]
The Manifesto was first published in Il Popolo d'Italia (The People of Italy), the PNF newspaper, then by most Italian newspapers on 21 April 1925 — the national, anniversary-day celebration of the Founding of Rome (ca. 21 April 753 BC). The publication date's symbolism was deepened with the contemporary, legal establishment of the celebration of the 21 April Natale di Roma (Birth of Rome), established by Royal decree in early 1925 as a replacement for International Workers' Day. [8]
Many culturally influential Italian public intellectuals signed the Manifesto of the Fascist Intellectuals, among them:
Although not at the Conference of Fascist Culture, the dramaturge and novelist Luigi Pirandello publicly supported the Manifesto of the Fascist Intellectuals with a letter. Meanwhile, the support of Neapolitan poet Di Giacomo provoked Gentile's falling out with Benedetto Croce, his intellectual mentor, [9] who afterwards responded to the Fascist Government's proclamation with his Manifesto of the Anti-Fascist Intellectuals , which was published of the liberal newspaper Il Mondo and the Catholic newspaper Il Popolo. [10]
(in Italian)Manifesto degli Intellettuali del Fascismo [11] |
---|
Le origini
Il Fascismo e lo Stato
|
(in English)Manifest of the Fascist Intellectuals to the Intellectuals of Other Nations [12] |
---|
The origins
Fascism and the State
|
"The Manifesto of the Italian Fasces of Combat", also referred to as the Fascist Manifesto or the San Sepolcro Programme being the political platform developed from statements made during the founding of the Fasci Italiani di Combattimento, held in Piazza San Sepolcro in Milan on March 23, 1919.
Giacomo Matteotti was an Italian socialist politician and secretary of the Partito Socialista Unitario. He was elected deputy of the Chamber of Deputies three times, in 1919, 1921 and in 1924. On 30 May 1924, he openly spoke in the Italian Parliament alleging the Italian fascists committed fraud in the 1924 general election, and denounced the violence they used to gain votes. Eleven days later, he was kidnapped and killed by the secret political police of Benito Mussolini.
Alessandro Pavolini was an Italian politician, journalist, and essayist. He was notable for his involvement in the Italian fascist government, during World War II, and also for his cruelty against the opponents of fascism.
The March on Rome was an organized mass demonstration in October 1922 which resulted in Benito Mussolini's National Fascist Party ascending to power in the Kingdom of Italy. In late October 1922, Fascist Party leaders planned a march on the capital. On 28 October, the fascist demonstrators and Blackshirt paramilitaries approached Rome; Prime Minister Luigi Facta wished to declare a state of siege, but this was overruled by King Victor Emmanuel III, who, fearing bloodshed, persuaded Facta to resign by threatening to abdicate. On 30 October 1922, the King appointed Mussolini as Prime Minister, thereby transferring political power to the fascists without armed conflict. On 31 October the fascist Blackshirts paraded in Rome, while Mussolini formed his coalition government.
Benedetto Croce, OCI, COSML was an Italian idealist philosopher, historian, and politician who wrote on numerous topics, including philosophy, history, historiography, and aesthetics. A political liberal in most regards, he formulated a distinction between liberalism and "liberism". Croce had considerable influence on other Italian intellectuals, from Marxists to Italian fascists, such as Antonio Gramsci and Giovanni Gentile, respectively.
Giovanni Gentile was an Italian philosopher, fascist politician, and pedagogue.
"The Doctrine of Fascism" is an essay attributed to Benito Mussolini. In truth, the first part of the essay, entitled "Idee Fondamentali", was written by the Italian philosopher Giovanni Gentile, while only the second part "Dottrina politica e sociale" is the work of Mussolini himself.
Renzo De Felice was an Italian historian, who specialized in the Fascist era, writing, among other works, a 6000-page biography of Mussolini. He argued that Mussolini was a revolutionary modernizer in domestic issues but a pragmatist in foreign policy who continued the Realpolitik policies of Italy from 1861 to 1922. Historian of Italy Philip Morgan has called De Felice's biography of Mussolini "a very controversial, influential and at the same time problematic re-reading of Mussolini and Fascism" and rejected the contention that his work rose above politics to "scientific objectivity", as claimed by the author and his defenders.
The "Manifesto of Race", otherwise referred to as the Charter of Race or the Racial Manifesto, was an Italian manifesto promulgated by the government of Benito Mussolini on 14 July 1938. Its promulgation was followed by the enactment, in October 1938, of the Racial Laws in Fascist Italy and the Italian Empire.
Italian fascism, also classical fascism and Fascism, is the original fascist ideology, which Giovanni Gentile and Benito Mussolini developed in Italy. The ideology of Italian Fascism is associated with a series of political parties led by Mussolini: the National Fascist Party (PNF), which governed the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party (PFR), which governed the Italian Social Republic from 1943 to 1945. Italian fascism also is associated with the post–war Italian Social Movement (MSI) and later Italian neo-fascist political organisations.
The Fasci Italiani di Combattimento was an Italian fascist organisation created by Benito Mussolini in 1919. It was the successor of the Fasci d'Azione Rivoluzionaria, being notably further right than its predecessor. The Fasci Italiani di Combattimento was reorganised into the National Fascist Party in 1921.
The Manifesto of the Anti-Fascist Intellectuals, written by Benedetto Croce in response to the Manifesto of the Fascist Intellectuals by Giovanni Gentile, sanctioned the irreconcilable split between the philosopher and the Fascist government of Benito Mussolini, to which he had previously given a vote of confidence on 31 October 1922. The idea of an anti-Fascist manifesto came to Giovanni Amendola, who wrote to Croce, a proclaimed anti-Fascist, for his opinions on 20 April 1925:
Dear Croce, have you read the Fascist manifesto to foreign intellectuals? ... today, I have met several people who feel that, following the publication of the Fascists' document, we have the right to speak and the duty to respond. What is your opinion? Would you be willing to sign such a document, or even write it yourself?
The National Fascist Party was a political party in Italy, created by Benito Mussolini as the political expression of Italian fascism and as a reorganisation of the previous Italian Fasces of Combat. The party ruled the Kingdom of Italy from 1922 when Fascists took power with the March on Rome until the fall of the Fascist regime in 1943, when Mussolini was deposed by the Grand Council of Fascism. It was succeeded, in the territories under the control of the Italian Social Republic, by the Republican Fascist Party, and ultimately dissolved at the end of World War II.
The Royal Academy of Italy was a short-lived Italian academy of the Fascist period. It was created on 7 January 1926 by royal decree, but was not inaugurated until 28 October 1929. It was effectively dissolved in 1943 with the fall of Mussolini, and was finally suppressed on 28 September 1944. All of its functions and assets, including the Villa Farnesina, were passed to the Accademia Nazionale dei Lincei. Until 25 April 1945 it continued some activity in the Villa Carlotta on Lake Como near Tremezzo in Lombardy.
The Exhibition of the Fascist Revolution was an art exhibition held in Rome at the Palazzo delle Esposizioni from 1932 to 1934. It was opened by Benito Mussolini on 28 October 1932 and was the longest-lasting exhibition ever mounted by the Fascist regime. Nearly four million people attended the exhibition in its two years. Intended to commemorate the revolutionaries who had taken part in the rise to power of Italian fascism, the Exhibition was supposed to be, in Mussolini's own words, "an offering of faith which the old comrades hand down to the new ones so that, enlightened by our martyrs and heroes, they may continue the heavy task."
The Italian racial laws, otherwise referred to as the Racial Laws, were a series of laws promulgated by the government of Benito Mussolini in Fascist Italy from 1938 to 1944 in order to enforce racial discrimination and segregation in the Kingdom of Italy. The main victims of the Racial Laws were Italian Jews and the African inhabitants of the Italian Empire.
Sansepolcrismo is a term used to refer to the movement led by Benito Mussolini that preceded Fascism. The Sansepolcrismo takes its name from the rally organized by Mussolini at Piazza San Sepolcro in Milan on March 23, 1919, where he proclaimed the principles of Fasci Italiani di Combattimento, and then published them in Il Popolo d'Italia, on June 6, 1919, the newspaper he co-founded in November 1914 after leaving Avanti!
The Sandro Italico Mussolini School of Fascist Mysticism was established in Milan, Italy in 1930 by Niccolò Giani. Its primary goal was to train the future leaders of Italy's National Fascist Party. The school curriculum promoted Fascist mysticism based on the philosophy of Fideism, the belief that faith and reason were incompatible; Fascist mythology was to be accepted as a "metareality". In 1932, Mussolini described Fascism as "a religious concept of life", saying that Fascists formed a "spiritual community".
Fascist mysticism was a current of political and religious thought in Fascist Italy, based on Fideism, a belief that faith existed without reason, and that Fascism should be based on a mythology and spiritual mysticism. A School of Fascist Mysticism was founded in Milan on April 10, 1930. Active until 1943, its main objective was the training of future Fascist leaders who were indoctrinated in the study of various Fascist intellectuals who tried to abandon the purely political to create a spiritual understanding of Fascism. Fascist mysticism in Italy developed through the work of Niccolò Giani with the decisive support of Arnaldo Mussolini.
Giulio Alessio was professor of Finance and, after 1920, Political economy at the University of Padua for more than fifty years. He was not yet thirty when he produced his two volume study of the evolution of the Italian taxation system between 1861 and approximately 1900. It was one of several works that he wrote which became mainstream texts during and beyond the first half of the twentieth century. He also entered national politics, serving between 1897 and 1924 as a deputy of the Italian Parliament). As political parties developed in Italy, he became a member of the Radical Party. He accepted several ministerial appointments in centre-left governments between 1920 and the coming to power in 1922 of Benito Mussolini, whose tactics and policies he excoriated.