Hutu Power

Last updated

Hutu Power is an ethnic supremacist ideology that asserts the ethnic superiority of Hutu, often in the context of being superior to Tutsi and Twa, and therefore, they are entitled to dominate and murder these two groups and other minorities. Espoused by Hutu extremists, widespread support for the ideology led to the 1994 Rwandan genocide against the Tutsi and the members of their families, the moderate Hutu who opposed the killings, and the Twa, who were considered traitors. Hutu Power political parties and movements included the Akazu , the Parmehutu, the Coalition for the Defence of the Republic and its Impuzamugambi paramilitary militia, and the governing National Republican Movement for Democracy and Development and its Interahamwe paramilitary militia. The belief in the theory that Hutu people are superior is most common in Rwanda and Burundi, where they make up the majority of the population. Due to its sheer destructiveness, the ideology has been compared to Nazism in the Western world. [1]

Contents

In 1990, Hassan Ngeze wrote the Hutu Ten Commandments , a document that served as the basis of the Hutu Power ideology. [2] The Commandments called for the supremacy of Hutus in Rwanda, calling for exclusive Hutu leadership over Rwanda's public institutions and public life, complete segregation of Hutus from Tutsis, and complete exclusion of Tutsis from public institutions and public life. [3] Hutu Power ideology reviled Tutsis as outsiders bent on restoring a Tutsi-dominated monarchy, and idealized Hutu culture.

History

Background

The Rwandan kingdom was traditionally ruled by a Tutsi mwami, or a Tutsi king; Historical evidence suggests that Hutu and Twa were included in the government, but the Twa were included in it significantly less so than the Hutu, who were more numerous. The Tutsi/Hutu divide has been referred to as a caste system. A Hutu could gain Tutsi status through marriage or through success. Tutsis, being primarily pastoralists, had a more valuable place in Rwandan society than the agriculturalist Hutu, and the hunter-gatherer and potter Twa.

The society created conceptions of social status which were based on the groups' traditional pursuits: the Twa, working most directly with the earth (through pottery), were considered impure; the Hutu, still working with the ground but less so than the Twa, were in turn considered less pure than the above-ground Tutsi. [4] When Germany, and later Belgium, colonized the kingdom, they interpreted the local division of races or ethnicity through the Hamitic hypothesis.

European authors such as John Hanning Speke wrote of the Tutsi as being of Hamitic origin, having originated from modern-day Ethiopia and migrating southwards, and having brought "civilization" to the Negroid races of Sub-Saharan Africa. [5] As a result, the colonial administration favored the Tutsi at the expense of Hutu and Twa. In addition, they imposed a system of identity cards and ethnic classification in censuses, which reinforced an artificial ethnic division and contributed to tensions between groups. In reality, the Tutsi, Hutu, and Twa possessed little cultural or genetic distinction.[ citation needed ]

Shift in Belgian colonial rule

Toward the end of Belgian rule, the government began to favor the Hutu, who were organizing for more influence. More significantly, the Belgian administration feared the rise of communism and a pan-African socialist regime led by Congo-Léopoldville's Patrice Lumumba. Then-Belgian High Resident Guy Logiest set up the first democratic elections in Rwanda to avoid more radical politics. [6] As the majority population, the Hutu elected their candidates to most positions in the new government.

Formation

The first elected president Grégoire Kayibanda, an ethnic Hutu, used ethnic tensions to preserve his own power. Hutu radicals, working with his group (and later against it), adopted the Hamitic hypothesis, portraying the Tutsi as outsiders, invaders, and oppressors of Rwanda. Some Hutu radicals called for the Tutsi to be "sent back to Abyssinia", a reference to their supposed homeland. This early concept of Hutu Power idealized a "pre-invasion" Rwanda: an ethnically pure territory dominated by the Hutu.

Under Habyarimana

In 1973, general and defense minister Juvénal Habyarimana, an ethnic Hutu supported by more radical northern Rwandans, overthrew Kayibanda and had him and his wife apparently killed under house arrest. Many of his supporters were from his district in the north, descendants of Hutu kingdoms that had been semi-autonomous before the colonial period.[ citation needed ] The resulting administration proved better for Tutsis, as government-sponsored violence was more sporadic than under Kayibanda.[ citation needed ]

With economic conditions difficult, and threatened by the Rwandan Patriotic Front (RPF) invasion, Habyarimana turned to inflaming ethnic tensions.

Spokespersons

Hutu Power acquired a variety of spokesmen. Hassan Ngeze, an entrepreneur recruited by the government to combat the Tutsi publication Kanguka , created and edited Kangura , a radical Hutu Power newsletter. He published the "Hutu Ten Commandments", which included the following:

Radio Télévision Libre des Mille Collines broadcast radio shows suggesting the end to toleration of the Tutsi, repeating the Hutu Ten Commandments, and building support for the Hutu Power ideology. Two main voices of RTLM were announcers Valérie Bemeriki and Georges Ruggiu. The repetition of Hutu Ten Commandments was an attempt to incite and mobilize the population to commit genocide against the Tutsi, who were portrayed as threatening the social and political order achieved since independence, and as envisioned by the Akazu . [7] [8] Politician Léon Mugesera gave a speech in November, 1992, allegedly stating, "Do not be afraid, know that anyone whose neck you do not cut is the one who will cut your neck...Let them pack their bags, let them get going, so that no one will return here to talk and no one will bring scraps claiming to be flags!" [9] The radio programs frequently referred to the Tutsi as inyenzi, a Kinyarwanda word meaning 'cockroach', though the term had also been a self-description by members of the Tutsi Rwanda Patriotic Front. [10]

Opposition to miscegenation

The Commandments declared that any form of relationship between Hutus and Tutsi women was forbidden; and that any Hutu who "marries a Tutsi woman", "befriends a Tutsi woman", or "employs a Tutsi woman as a secretary or a concubine" was a traitor to the Hutu people. [3] It denounced Tutsis as dishonest in business whose "only aim is the supremacy of his ethnic group"; and declared that any Hutu who did business with a Tutsi was a traitor to the Hutu people. [3] The Commandments declared that "The Hutu should stop having mercy on the Tutsi" and referred to the Tutsis as "common Tutsi enemy". [3]

Mobilization for genocide

During the attempted negotiations (Arusha Accords) between the Rwandan government and the RPF, radical Hutus began alleging that Habyarimana was being manipulated by Tutsis and non-radical Hutus. They maligned then-Prime Minister Agathe Uwilingiyimana. [11] Following Habyarimana's assassination, an act that at the time people speculated was done by Tutsi extremists, Hutu Power forces mobilized militia, most notably Interahamwe , and mobs to carry out the mass killings of the Rwandan genocide. The Presidential Guard of the army killed Prime Minister Uwilingiyimana and several other leading moderate government officials.

Aftermath

The defeat of the government by the RPF ended the genocide, and the Hutu Power movement was defeated and suppressed. Many Hutu Power spokesmen were arrested after the genocide, charged and put on trial. Ngeze was convicted and sentenced to 35 years' imprisonment. In 2005, Mugesera was deported from Canada to Rwanda to stand trial for his role in the killings. [12]

See also

Related Research Articles

Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court. roughly in the 12th century a Germany man named Joel Frederick made the borders for Rwanda but were changed when Rwanda claimed its Independence “Rwanda.” Wikipedia, Wikimedia Foundation in 1962.

<span class="mw-page-title-main">Juvénal Habyarimana</span> President of Rwanda from 1973 to 1994

Juvénal Habyarimana was a Rwandan politician and military officer who was the second president of Rwanda, from 1973 until his assassination in 1994. He was nicknamed Kinani, a Kinyarwanda word meaning "invincible".

<span class="mw-page-title-main">Interahamwe</span> Paramilitary group involved in 1994 Rwandan Genocide

The Interahamwe is a Hutu paramilitary organization active in the Democratic Republic of the Congo and Uganda. The Interahamwe was formed around 1990 as the youth wing of the National Republican Movement for Democracy and Development, the then-ruling party of Rwanda, and enjoyed the backing of the Hutu Power government. The Interahamwe, led by Robert Kajuga, were the main perpetrators of the Rwandan genocide, during which an estimated 500,000 to 1,000,000 Tutsi, Twa, and moderate Hutus were killed from April to July 1994, and the term "Interahamwe" was widened to mean any civilian militias or bands killing Tutsi.

<span class="mw-page-title-main">Rwandan genocide</span> 1994 genocide of Tutsis in Rwanda

The Rwandan genocide, also known as the genocide against the Tutsi, occurred from 7 April to 19 July 1994 during the Rwandan Civil War. Over a span of around 100 days, members of the Tutsi ethnic group, as well as some moderate Hutu and Twa, were systematically killed by Hutu militias. While the Rwandan Constitution states that over 1 million people were killed, most scholarly estimates suggest between 500,000 and 662,000 Tutsi died. The genocide was marked by extreme violence, with victims often murdered by neighbors, and widespread sexual violence, with between 250,000 and 500,000 women raped.

Agathe Uwilingiyimana, sometimes known as Madame Agathe, was a Rwandan political figure. She served as Prime Minister of Rwanda from 18 July 1993 until her assassination on 7 April 1994, during the opening stages of the Rwandan genocide. She was also Rwanda's acting head of state in the hours leading up to her death.

<span class="mw-page-title-main">Radio Télévision Libre des Mille Collines</span> Radio station in the 1994 Rwandan genocide

Radio Télévision Libre des Mille Collines (RTLM), nicknamed "Radio Genocide" or "Hutu Power Radio", was a Rwandan radio station which broadcast from July 8, 1993, to July 31, 1994. It played a significant role in inciting the Rwandan genocide that took place from April to July 1994, and has been described by some scholars as having been a de facto arm of the Hutu government.

<span class="mw-page-title-main">Initial events of the Rwandan genocide</span> Events that lead to the Rwandan genocide

The assassination of presidents Juvénal Habyarimana and Cyprien Ntaryamira in the evening of April 6, 1994 was the proximate trigger for the Rwandan genocide, which resulted in the murder of approximately 800,000 Tutsi and a smaller number of moderate Hutu. The first few days following the assassinations included a number of key events that shaped the subsequent course of the genocide. These included: the seizing of power by an interim government directed by the hard-line Akazu clique; the liquidation of opposition Hutu politicians; the implementation of plans to carry out a genocide throughout the country; and the murder of United Nations peacekeepers, contributing to the impulse of the international community to refrain from intervention.

<span class="mw-page-title-main">Rwandan Civil War</span> 1990–1994 armed struggle in Rwanda

The Rwandan Civil War was a large-scale civil war in Rwanda which was fought between the Rwandan Armed Forces, representing the country's government, and the rebel Rwandan Patriotic Front (RPF) from 1 October 1990 to 18 July 1994. The war arose from the long-running dispute between the Hutu and Tutsi groups within the Rwandan population. A 1959–1962 revolution had replaced the Tutsi monarchy with a Hutu-led republic, forcing more than 336,000 Tutsi to seek refuge in neighbouring countries. A group of these refugees in Uganda founded the RPF which, under the leadership of Fred Rwigyema and Paul Kagame, became a battle-ready army by the late 1980s.

Agathe Kanziga Habyarimana, néeKanziga is the widow of former President of Rwanda Juvénal Habyarimana and former First Lady of Rwanda from 1973 until 1994. Kanziga is part of both Tutsi and Hutu lineage that long ruled an independent principality until the late nineteenth century. She was arrested by French authorities on 2 March 2010 in France following the visit of French President Nicolas Sarkozy to Rwanda.

<span class="mw-page-title-main">Hassan Ngeze</span> Rwandan journalist and convicted war criminal

Hassan Ngeze is a Rwandan journalist and convicted war criminal best known for spreading anti-Tutsi propaganda and Hutu superiority through his newspaper, Kangura, which he founded in 1990. Ngeze was a founding member and leadership figure in the Coalition for the Defence of the Republic (CDR), a Rwandan Hutu Power political party that is known for helping to incite the genocide.

<span class="mw-page-title-main">Akazu</span> Clan

The Akazu was an informal organization of Hutu extremists whose members contributed strongly to the 1994 Rwandan genocide. A circle of relatives and close friends of Rwanda's then-president Juvénal Habyarimana and his influential wife Agathe Habyarimana, they were also called the Zero Network, for their goal of a Rwanda with zero Tutsi.

<i>Kangura</i> Magazine in Rwanda that served to stoke ethnic hatred in the run-up to the Rwandan Genocide

Kangura was a Kinyarwanda and French-language magazine in Rwanda that served to stoke ethnic hatred in the run-up to the Rwandan genocide. The magazine was established in 1990, following the invasion of the rebel Rwandan Patriotic Front (RPF), and continued publishing up to the genocide. Edited by Hassan Ngeze, the magazine was a response to the RPF-sponsored Kanguka, adopting a similar informal style. "Kangura" was a Rwandan word meaning "wake others up", as opposed to "Kanguka", which meant "wake up". The journal was based in Gisenyi.

Ferdinand Nahimana is a Rwandan historian, who was convicted of incitement to genocide for his role in the 1994 Genocide against Tutsi in Rwanda.

<span class="mw-page-title-main">Assassination of Juvénal Habyarimana and Cyprien Ntaryamira</span> 1994 aircraft shootdown in Kigali, Rwanda

On the evening of 6 April 1994, the aircraft carrying Rwandan president Juvénal Habyarimana and Burundian president Cyprien Ntaryamira, both Hutu, was shot down with surface-to-air missiles as their jet prepared to land in Kigali, Rwanda; both were killed. The assassination set in motion the Rwandan genocide, one of the bloodiest events of the late 20th century.

<span class="mw-page-title-main">Timeline of the Rwandan genocide</span>

The following is a partial chronology of significant events surrounding the 1994 Rwandan genocide.

These are some of the articles related to Rwanda on the English Wikipedia pages:

<span class="mw-page-title-main">Ethnic groups in Rwanda</span>

The largest ethnic groups in Rwanda are the Hutus, which make up about 85% of Rwanda's population; the Tutsis, which are 14%; and the Twa, which are around 1%. Starting with the Tutsi feudal monarchy rule of the 10th century, the Hutus were a subjugated social group. Belgian colonization also contributed to the tensions between the Hutus and Tutsis. The Belgians and later the Hutus propagated the myth that Hutus were the superior ethnicity. The resulting tensions would eventually foster the slaughtering of Tutsis in the Rwandan genocide. Since then, policy has changed to recognize one main ethnicity: "Rwandan".

<span class="mw-page-title-main">Rwandan Revolution</span> 1959–61 period of ethnic violence in Rwanda

The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction, was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda. The revolution saw the country transition from a Tutsi monarchy under Belgian colonial authority to an independent Hutu-dominated republic.

<span class="mw-page-title-main">1973 Rwandan coup d'état</span> Military coup by Juvénal Habyarimana

The 1973 Rwandan coup d'état, also known as the Coup d'état of 5 July, was a military coup staged by Juvénal Habyarimana against incumbent president Grégoire Kayibanda in the Republic of Rwanda. The coup took place on 5 July 1973 and was considered by many as a betrayal.

<span class="mw-page-title-main">Kantano Habimana</span> Rwandan journalist

Kantano Habimana, commonly referred to as Kantano, was a presenter (animateur) on the Rwandan radio station RTLM, which played a significant role in promoting the genocide against the Tutsi. Like the station's other broadcasters, Habimana incited violence against Tutsi and moderate Hutu on the air.

References

  1. Becker, Heike (26 January 2017). "Auschwitz to Rwanda: the link between science, colonialism and genocide". The Conversation. Retrieved 2022-05-16.
  2. Ethnicity and sociopolitcal change in Africa and other developing countries: a constructive discourse in state building. Lexington Books, 2008. Pp. 92.
  3. 1 2 3 4 John A. Berry and Carol Pott Berry (eds.) (1999). Genocide in Rwanda: A Collective Memory (Washington, D.C.: Howard University Press) pp. 113–115.
  4. Taylor, Christopher (2001). Sacrifice as Terror. Berg Publishers.
  5. Gourevitch 1998.
  6. "Belgian residents", Rwanda, World Statesmen, accessed 15 Sep 2010
  7. Joan and Dixon Kamukama (2000). "Kakwenzire", in The Path of a Genocide: The Rwanda Crisis from Uganda to Zaire, Howard Adelman and Astri Suhrke (eds). London: Transaction Publishers, p. 75
  8. Chalk, Frank (2002). "Hate Radio in Rwanda", in The Path of a Genocide: The Rwanda Crisis from Uganda to Zaire, Howard Adelman and Astri Suhrke (eds). London: Transaction Publishers.
  9. Supreme Court of Canada – Decisions – Mugesera v. Canada (Minister of Citizenship and Immigration) Archived 2007-03-11 at the Wayback Machine
  10. In Rwanda, ex-Quebecker’s genocide trial stokes ethnic tensions
  11. Jones, Bruce (2000). "The Arusha Peace Process", in The Path of a Genocide: The Rwanda Crisis from Uganda to Zaire, Howard Adelman and Astri Suhrke (eds). London: Transaction Publishers. Page 146
  12. CTV.ca | "Top court upholds Mugesera deportation order", CTV Canada

Bibliography