{{native name|nl|Koninkrijk Roeanda}}
{{native name|fr|Royaume du Rwanda}}
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Kingdom of Rwanda Ubwami bw'u Rwanda (Kinyarwanda) Koninkrijk Roeanda (Dutch) Royaume du Rwanda (French) Königreich Ruanda (German) | |||||||
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c. 15th century–1961 | |||||||
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Status | Independent state (15th century–1897) Part of German East Africa (1897–1916) Part of Ruanda-Urundi (1922–1961) | ||||||
Capital | Nyanza | ||||||
Common languages |
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Government | Absolute monarchy | ||||||
Mwami | |||||||
• 15th century | Ruganzu I Bwimba (1st Dynasty) (first king) [1] | ||||||
• 1959–1961 | Kigeli V (3rd Dynasty) (last king) | ||||||
History | |||||||
• Established | c. 15th century | ||||||
1 July 1961 | |||||||
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Today part of | Rwanda |
History of Rwanda | ||||||||||||||||||||||||||||
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The Kingdom of Rwanda (also known as the Nyiginya Kingdom or Nyginya Dynasty [2] ) was a Bantu kingdom in modern-day Rwanda, which grew to be ruled by a Tutsi monarchy. [3] It was one of the most centralized kingdoms in Central and East Africa. [4] It was later annexed under German and Belgian colonial rule while retaining some of its autonomy. The Tutsi monarchy was abolished in 1961 after ethnic violence erupted between the Hutu and the Tutsi during the Rwandan Revolution which started in 1959. [5] After a 1961 referendum, Rwanda became a Hutu-dominated republic and received its independence from Belgium in 1962. [6]
After the revolution, the last ruling monarch, Kigeli V, was exiled and he eventually settled in the United States. A court in exile has been maintained outside Rwanda ever since the abolition of the monarchy. As of 9 January 2017, the current proclaimed King of Rwanda is Yuhi VI. [7]
The founder of the Rwandan kingdom and of its ruling Nyiginya Dynasty was named Ruganzu I Bwimba, a Tutsi leader. He founded a kingdom in the Bwanacambwe region near Kigali in the 15th or 16th century. [8]
The position of Queen Mother was an important one, managing the royal household and being heavily involved in court politics. [9] When their sons ascended to the throne, mothers would take a new name. This would be composed of nyira-, meaning "mother of", followed by, usually, the regal name of the new king; only kings named Mutara do not follow this convention, their mothers taking the name Nyiramavugo (mother of good counsel). [10]
As the kings centralized their power and authority, they distributed land among individuals rather than allowing it to be passed down through lineage groups, of which many hereditary chiefs had been Hutu. Most of the chiefs appointed by the Mwamis were Tutsi. [11] The redistribution of land, enacted between 1860 and 1895 by Kigeli IV Rwabugiri, resulted in an imposed patronage system, under which appointed Tutsi chiefs demanded manual labor in return for the right of Hutus to occupy their land. This system left Hutus in a serf-like status with Tutsi chiefs as their feudal masters. [12] [13]
Under Mwami Rwabugiri, Rwanda became an expansionist state. Rwabugiri did not bother to assess the ethnic identities of conquered peoples and simply labeled all of them "Hutu". The title "Hutu", therefore, came to be a trans-ethnic identity associated with subjugation. While further disenfranchising Hutus socially and politically, this helped to solidify the idea that "Hutu" and "Tutsi" were socioeconomic, not ethnic, distinctions. In fact, one could kwihutura, or "shed Hutuness", by accumulating wealth and rising through the social hierarchy. [14]
The borders of the kingdom were rounded out in the late 19th century by Mwami Rwabugiri, who is regarded as Rwanda’s greatest king. By 1900, Rwanda was a unified state with a centralized military structure. [15]
Owing to its isolation, Rwanda's engagement with the Indian Ocean slave trade was extremely limited until the end of the 19th century. The first Europeans did not arrive in Rwanda until 1894, making Rwanda one of the last regions of Africa to have been explored by Europeans. [16] In 1897, Germany established a presence in Rwanda with the formation of an alliance with the king, beginning the colonial era. [17]
Jean-Marie Kagabo describes the command system of the Rwandan military: [18] [19]
The king would choose either a Tutsi or a Hutu; his duties lay in the military domain, given that each Rwandan male necessarily belonged to an army unit (militia). Rwandan historian Alexis Kagame (1972) cites the example of two famous army chiefs of Hutu origin. The first was Bikotwa, the son of Rubashamuheto, whom King Kigeli IV Rwabugiri appointed to head two army divisions: Inzirabwoba and Indirira. The second was Nkiramacumu, who succeeded the Tutsi Chief Nkundukozera as head of the same Inzirabwoba a few years later.
King Kigeri IV Rwabugiri, invaded the neighboring Kingdom of Ankole, bringing with him as many warriora "as the cloud of midges", and many women, and cattle, intending to permanently occupy Ankole. Kigeri's troops rapidly overran Ankole and chased Ntare V (the king of Ankole at that time) all they way to the northeast near Ankole's border with Buganda. King Kigeri IV Rwabugiri brought his own cattle and women from Rwanda because he considered the cattle of Ankole too ugly to supply him with milk, and Ankole women too ugly to sleep with. [20]
le nom dynastique de leur fils, comme: Nyira-Yuhi, la mère de Yuhi-Musinga, Nyira-Kigeri, la mère de Kigeri-Rwabugiri, etc . . . Les rois du nom de Mutara devaient être des rois pacifiques et sociologues; il leur fallait des conseillers experts pour bien gérer les intérêts du royaume, et le premier conseiller choisi fut la mère du roi, d'où le nom de Nyiramavugo qui signifie : mère du bon conseil, du bon langage.