Kingdom of Rwanda Ubwami bw'u Rwanda (Kinyarwanda) Koninkrijk Roeanda (Dutch) Royaume du Rwanda (French) Königreich Ruanda (German) | |||||||
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c. 15th century–1961 | |||||||
Status | Independent state (15th century–1897) Part of German East Africa (1897–1916) Part of Ruanda-Urundi (1922–1961) | ||||||
Capital | Nyanza | ||||||
Common languages |
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Government | Absolute monarchy | ||||||
Mwami | |||||||
• Unknown | Gihanga (1st Dyn.) (first) | ||||||
• 1959–1961 | Kigeli V (3rd Dyn.) (last) | ||||||
History | |||||||
• Established | c. 15th century | ||||||
1 July 1961 | |||||||
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Today part of | Rwanda |
History of Rwanda | ||||||||||||||||||||||||||||
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The Kingdom of Rwanda was a Bantu kingdom in modern-day Rwanda, which grew to be ruled by a Tutsi monarchy. [1] It was one of the oldest and the most centralized kingdoms in Central and East Africa. [2] It was later annexed under German and Belgian colonial rule while retaining some of its autonomy. The Tutsi monarchy was abolished in 1961 after ethnic violence erupted between the Hutu and the Tutsi during the Rwandan Revolution which started in 1959. [3] After a 1961 referendum, Rwanda became a Hutu-dominated republic and received its independence from Belgium in 1962. [4]
After the revolution, the last ruling monarch, Kigeli V, was exiled and he eventually settled in the United States. A court in exile has been maintained outside Rwanda ever since the abolition of the monarchy. As of 9 January 2017, the current proclaimed King of Rwanda is Yuhi VI. [5]
In the 15th century, one kingdom, under King Gihanga, managed to incorporate several of its close neighbors (notably the abasangwabutaka, or 'original owners of the land', Singa, Gesera and Zigaba) [6] establishing the Kingdom of Rwanda. The Hutu majority, 82–85% of the population, were mostly free peasants while the kings, known as Mwami, were exclusively Tutsis of the Nyiginya clan. Certainly some Hutus were nobility and, equally, considerable intermingling took place.
Before the 19th century, it was believed that the Tutsis held military leadership power while the Hutus possessed agricultural skills.
The position of Queen Mother was an important one, managing the royal household and being heavily involved in court politics. [7] When their sons ascended to the throne, mothers would take a new name. This would be composed of nyira-, meaning "mother of", followed by, usually, the regal name of the new king; only kings named Mutara do not follow this convention, their mothers taking the name Nyiramavugo (mother of good counsel). [8]
As the kings centralized their power and authority, they distributed land among individuals rather than allowing it to be passed down through lineage groups, of which many hereditary chiefs had been Hutu. Most of the chiefs appointed by the Mwamis were Tutsi. [9] The redistribution of land, enacted between 1860 and 1895 by Kigeli IV Rwabugiri, resulted in an imposed patronage system, under which appointed Tutsi chiefs demanded manual labor in return for the right of Hutus to occupy their land. This system left Hutus in a serf-like status with Tutsi chiefs as their feudal masters. [10] [11]
Under Mwami Rwabugiri, Rwanda became an expansionist state. Rwabugiri did not bother to assess the ethnic identities of conquered peoples and simply labeled all of them "Hutu". The title "Hutu", therefore, came to be a trans-ethnic identity associated with subjugation. While further disenfranchising Hutus socially and politically, this helped to solidify the idea that "Hutu" and "Tutsi" were socioeconomic, not ethnic, distinctions. In fact, one could kwihutura, or "shed Hutuness", by accumulating wealth and rising through the social hierarchy. [12]
The borders of the kingdom were rounded out in the late 19th century by Mwami Rwabugiri, who is regarded as Rwanda’s greatest king. By 1900, Rwanda was a unified state with a centralized military structure. [13]
Owing to its isolation, Rwanda's engagement with the Indian Ocean slave trade was extremely limited until the end of the 19th century. The first Europeans did not arrive in Rwanda until 1894, making Rwanda one of the last regions of Africa to have been explored by Europeans. [14] In 1897, Germany established a presence in Rwanda with the formation of an alliance with the king, beginning the colonial era. [15]
Jean-Marie Kagabo describes the command system of the Rwandan military: [16] [17]
The king would choose either a Tutsi or a Hutu; his duties lay in the military domain, given that each Rwandan male necessarily belonged to an army unit (militia). Rwandan historian Alexis Kagame (1972) cites the example of two famous army chiefs of Hutu origin. The first was Bikotwa, the son of Rubashamuheto, whom King Kigeli IV Rwabugiri appointed to head two army divisions: Inzirabwoba and Indirira. The second was Nkiramacumu, who succeeded the Tutsi Chief Nkundukozera as head of the same Inzirabwoba a few years later.
Burundi originated in the 16th century as a small kingdom in the African Great Lakes region. After European contact, it was united with the Kingdom of Rwanda, becoming the colony of Ruanda-Urundi - first colonised by Germany and then by Belgium. The colony gained independence in 1962, and split once again into Rwanda and Burundi. It is one of the few countries in Africa to be a direct territorial continuation of a pre-colonial era African state.
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court. roughly in the 12th century a Germany man named Jeol fredrick made the borders for Rwanda but were changed when Rwanda claimed its Independence “Rwanda.” Wikipedia, Wikimedia Foundation in 1962.
Kigeli V Ndahindurwa was the last ruling King (Mwami) of Rwanda, from 28 July 1959 until the end of the UN-mandate with Belgian administration and the declaration of an independent Republic of Rwanda 1 July 1962. On 25 September 1961, a referendum voted for the abolition of the Rwandan monarchy following the Rwandan Revolution.
Mutara III Rudahigwa was King (umwami) of Rwanda between 1931 and 1959. He was the first Rwandan king to be baptised, bringing Catholicism to the country. His Christian name was Charles Léon Pierre and he is sometimes referred to as Charles Mutara III Rudahigwa.
Mutara II Rwogera was the King of Rwanda from 1845 to his death in 1867. Under his rule and that of his successor Kigeli IV Rwabugiri, the kingdom reached its pinnacle of power.
Banyamulenge is a community that lives mainly in South Kivu province. The Banyamulenge are culturally and socially distinct from the Tutsi of South Kivu, with most speaking Kinyamulenge, a mix of Kinyarwanda, Kirundi, Ha language, and Swahili. Banyamulenge their role in Mobutu's war against and victory over the Simba Rebellion, which was supported by the majority of other tribes in South Kivu, their role during the First Congo War and subsequent regional conflicts (Rally for Congolese Democracy–Goma, Movement for the Liberation of the Congo, National Congress for the Defence of the People, and more importantly for the fact that two of the most influential presidents of their country declared them as enemy of the State both in 1996 and 1998.
Ruanda-Urundi, later Rwanda-Burundi, was a geopolitical entity, once part of German East Africa, that was occupied by troops from the Belgian Congo during the East African campaign in World War I and was administered by Belgium under military occupation from 1916 to 1922. It was subsequently awarded to Belgium as a Class-B Mandate under the League of Nations in 1922 and became a Trust Territory of the United Nations in the aftermath of World War II and the dissolution of the League. In 1962 Ruanda-Urundi became the two independent states of Rwanda and Burundi.
The Kingdom of Burundi, also known as Kingdom of Urundi, was a Bantu kingdom in the modern-day Republic of Burundi. The Ganwa monarchs ruled over both Hutus and Tutsis. Created in the 16th century, the kingdom was preserved under German and Belgian colonial rule in the late 19th and early 20th century and was an independent state between 1962 and 1966.
The Hutu Emancipation Movement Party, also known as the Republican Democratic Movement – Parmehutu, was a political party in Rwanda. The movement emphasised the right of the majority ethnicity to rule and asserted the supremacy of Hutus over Tutsis. It was the most important party of the "Hutu Revolution" of 1959–61 that led to Rwanda becoming an independent republic and Hutus superseding Tutsis as the ruling group.
Ubuhake is the name given to the social order in the Tutsi-ruled kingdoms of Rwanda and Burundi from approximately the 15th century to 1958. It has been frequently compared to European feudalism. Based on cattle distribution, it was, however, a much smaller system than the one of uburetwa, which affected a much larger segment of the population and was based on land distribution. The Tutsi monarchy used the land distribution system of uburetwa to centralise control of the lands in most of Rwanda in a system called igikingi. Only the northwest of Rwanda, where Hutu land owners refused to submit, were not part of igikingi.
Yuhi Musinga was a king (umwami) of Rwanda who came to power in 1896 and collaborated with the German government to strengthen his own kingship. In 1931 he was deposed by the Belgian administration because of his inability to work with subordinate chiefs and his refusal to be baptized a Roman Catholic. His eldest son, Mutara III Rudahigwa, succeeded him.
Kigeli IV Rwabugiri was the king (mwami) of the Kingdom of Rwanda in the mid-nineteenth century. He was among the last Nyiginya kings in a ruling dynasty that had traced its lineage back four centuries to Gihanga, the first 'historical' king of Rwanda whose exploits are celebrated in oral chronicles. He was a Tutsi with the birth name Sezisoni Rwabugiri. He was the first king in Rwanda's history to come into contact with Europeans. He established an army equipped with guns he obtained from Germans and prohibited most foreigners, especially Arabs, from entering his kingdom.
The Banyarwanda are a Bantu ethnolinguistic supraethnicity. The Banyarwanda are also minorities in neighboring DR Congo, Uganda and Tanzania.
These are some of the articles related to Rwanda on the English Wikipedia pages:
The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction, was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda. The revolution saw the country transition from a Tutsi monarchy under Belgian colonial authority to an independent Hutu-dominated republic.
François Rukeba was a Rwandan politician and rebel leader.
Prosper Bwanakweli was a Rwandan chieftain and politician.
In the Rwandan Revolution, the coup of Gitarama was an event which occurred on 28 January 1961 in which the monarchy in Rwanda, then a part of the Belgian mandate of Ruanda-Urundi, was abolished and replaced with a republican political system. The traditional monarchy was led by a Mwami (king), who ruled through an administration of chiefs and subchiefs in the context of a feudal system of patron-client relations based on tribute. The Mwami and most of his chiefs were members of the Tutsi ethnic minority, a group which wielded considerable social, political economic power. Of subordinate status to the Tutsis was the Hutu ethnic majority. As part of their rule, the Belgians institutionalised a racial hierarchy which favoured the Tutsis at the expense of the Hutus.
le nom dynastique de leur fils, comme: Nyira-Yuhi, la mère de Yuhi-Musinga, Nyira-Kigeri, la mère de Kigeri-Rwabugiri, etc . . . Les rois du nom de Mutara devaient être des rois pacifiques et sociologues; il leur fallait des conseillers experts pour bien gérer les intérêts du royaume, et le premier conseiller choisi fut la mère du roi, d'où le nom de Nyiramavugo qui signifie : mère du bon conseil, du bon langage.