Kingdom of Ankole | |||||||||
---|---|---|---|---|---|---|---|---|---|
1478–1967 | |||||||||
Anthem: 'Ensi Nkore, Ensi Nkore' | |||||||||
Status | Kingdom | ||||||||
Capital | Mbarara [1] 0°36′47.999″S30°39′29.999″E / 0.61333306°S 30.65833306°E | ||||||||
Common languages | Runyankole, English | ||||||||
Ethnic groups | Banyankole | ||||||||
Government | Constitutional monarchy | ||||||||
Omugabe | |||||||||
• c. 1430–1446 | Ruhinda (first) | ||||||||
• 1944–1967 | Gasyonga II (last) | ||||||||
• 2011–present | Charles Rwebishengye | ||||||||
Enganzi | |||||||||
• ?–1967 | James Kahigiriza (last) [2] | ||||||||
• ?–present | William Katatumba (unofficial) [2] | ||||||||
History | |||||||||
• Established | 1478 | ||||||||
• Disestablished | 1967 | ||||||||
Area | |||||||||
• Total | 16,104 km2 (6,218 sq mi) | ||||||||
Population | |||||||||
• Estimate | 4.1 Million | ||||||||
Currency | Uganda Shillings (UGX) | ||||||||
Time zone | UTC+3 (EAT) | ||||||||
Calling code | 256 | ||||||||
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Ankole was a traditional Bantu kingdom in Uganda and lasted from the 15th century until 1967. The kingdom was located in south-western Uganda, east of Lake Edward. [3] [4]
The kingdom of Ankole is located in the South-Western region of Uganda bordering Rwanda and the Democratic Republic of Congo. Ankole is Home to some of the most favorable grazing lands in Africa: [5]
The very fact that the Hima can live almost entirely on cattle bespeaks the richness of their homeland among so many arid or semi-arid areas of primitive pastoralism in the world. In those areas reliance on cattle as a single source of subsistence is impossible; people have to turn, in addition, to other sources of food. In contrast, Himaland, called Kaaro Karungi (the good land) by both its inhabitants and their neighbours, is known for the fertility of its soil, the abundance of its pastures, and its rainfall well spread out both seasonally and perennially. It was pointed out many years ago that ‘Ankole might be called the ranchland of Uganda containing as it does mile after mile of richest pasture’.15 This bounty enables the Hima to feed their cattle well with grass during some eight months of the year, and to water them almost every day. Hence, Ankole cattle yield milk almost daily throughout the year, providing their owners’ families with a continuous food supply.
The kingdom was ruled by a monarch known as the Mugabe or Omugabe. The people of Ankole are called Banyankore (singular: Munyankore) in Runyankole language, a Bantu language.
Before the collapse of the Empire of Kitara, Ankole, or as it was known back then, Kaaro-Karungi ‘the good village’, was a small and remote area on the edges of the empire. [6]
According to legend, the first (and semi-legendary) [6] king of Ankole, Ruhinda Rwa Njunaki, was born as the illegitimate [7] son of Wamara [7] [8] (or Ndahura), [9] the last emperor of the Empire of Kitara. His mother was known as Njunaki and was a servant in the king's palace. During the collapse of the empire, the throne was usurped by the Bunyoro and Wamara was forced to flee to Ntusi where he formed his new capital with a group of Bahima followers. Ruhinda was left behind and disguised as the keeper of the royal drum. After a while, Ruhinda fled the capital with some regalia and joined his father in Ntusi. [7]
Eventually, Ruhinda left with a group of followers on an expedition to Buzinza [7] and Karagwe, [6] [7] where he, according to some sources, conquered pre-existing agricultural authorities, establishing the Kingdom of Karagwe. [6] While he was gone, Ntusi was raided by invaders (most likely the Bunyoro to get back the regalia), killing Wamara and most of the people living there. When Ruhinda returned, he found that only his mother and older brother were alive. He took them and escaped to what was to become Nkore. [7]
When he came to the area, he found that it was already ruled and forced the leader to flee and declared himself king, establishing the Kingdom of Karo-Karungi. The original area of the kingdom was a little larger than the modern-day Isingiro District. [6] He then built his capital at Mweruka but later moved it to Rurama where his first son would be born. [7]
Eventually, he would entrust the kingdom to his son Nkuba, leaving with a group of followers to return to Karagwe. However, other sources say this was when he actually conquered the area now known as the Kingdom of Karagwe. [7]
On 25 October 1901, the Kingdom of Nkore was incorporated into the British Protectorate of Uganda by the signing of the Ankole agreement. [10]
The kingdom was formally abolished in 1967 by the government of President Milton Obote, and since then, the kingdom has not been restored officially. [11]
Because of the reorganisation of the country by Idi Amin, Ankole no longer exists as an administrative unit. It is divided into ten districts, namely: Bushenyi District, Buhweju District, Mitooma District, Rubirizi District, Sheema District, Ntungamo District, Mbarara District, Kiruhura District, Ibanda District, and Isingiro District.
The kingdom of Ankole expanded by annexing territory to the south and east. [12] In many cases, conquered herders were incorporated into the dominant Hima stratum of society, and Bantu agricultural populations were adopted slaves and treated as legal inferiors. [12] Neither group could own cattle, and slaves could not herd cattle owned by the Hima. [12]
Ankole society evolved into a system of ranked statuses, where even among the cattle-owning elite, patron-client ties were important in maintaining social order. Men gave cattle to the king (mugabe) to demonstrate their loyalty and to mark life-cycle changes or victories in cattle raiding. [12] This loyalty was often tested by the king's demands for cattle or for military service. [12] In return for homage and military service, a man received protection from the king, both from external enemies and from factional disputes with other cattle owners. [12]
The mugabe authorized his most powerful chiefs to recruit and lead armies on his behalf, and these warrior bands were charged with protecting Ankole borders. [12] Only Hima men could serve in the army, however, and the prohibition on Iru military training almost eliminated the threat of Iru rebellion. [12] Iru legal inferiority was also symbolized in the legal prohibition against Bantu owning cattle. [12] And, because marriages were legitimized through the exchange of cattle, this prohibition helped reinforce the ban on Hima-Bantu intermarriage. [12] The Iru were also denied highlevel political appointments, although they were often appointed to assist local administrators in Bantu villages. [12]
The Bantu had a number of ways to redress grievances against Hima overlords, despite their legal inferiority. [12] Iru men could petition the king to end unfair treatment by a Hima patron. [12] Bantu people could not be subjugated to Hima cattle-owners without entering into a patron-client contract. [12]
A number of social pressures worked to destroy Hima domination of Ankole. [12] Miscegenation took place despite prohibitions on intermarriage, and children of these unions (abambari) often demanded their rights as cattle owners, leading to feuding and cattle-raiding. [12] From what is present-day Rwanda groups launched repeated attacks against the Hima during the nineteenth century. [12] To counteract these pressures, several Hima warlords recruited Bantu men into their armies to protect the southern borders of Ankole. [12]
Banyankore trace their ancestors back to the Bantu and the Bahima subgroup. [13]
Aili M. Tripp describes the role of women in the kingdom of Ankole: [14]
In Ankole, female chiefs were common at the turn of the century. In fact, the only female gombolola chief appointed by the British administration, Julia Kibubura, was from Ankole. Women leaders were sometimes credited with extraordinary powers. Ankole was renowned for its female diviners who included well-known women like Murogo, Nyatuzana, Kyishokye and Kibubwa. For example, the king (mugabe) Rwebishengye appointed the famous diviner Murogo to work for him as a spy on the Banyoro north of Katonga. Murogo and her female descendants were allegedly able to turn themselves into cows and mingle with the cattle herds of the enemy and they worked for the kings for several generation in the Ibanda area
Names and Dates taken from John Stewart's African States and Rulers (1989). [15]
Nkole people are a Bantu ethnic group native to Uganda. They primarily inhabit Ankole. They are closely related to other Bantu peoples of the region, namely the Nyoro, Kiga, Tooro and Hema peoples. Their population is 4,187,445 (9.8% of Uganda).People from Ankole region are referred to as “Banyankore”. The Banyankore speak Orunyankore, a Great Lakes Bantu language. There were an estimated 12.3 million native speakers in 2014.
Nkore Kingdom was divided into ten counties. These counties are now divided into various political constituencies. But the original ten counties of Nkore include:
The Nkore calendar was divided into 12 months. They were named according to weather conditions and activities done in that period. They include:
The early history of Uganda comprises the history of Uganda before the territory that is today Uganda was made into a British protectorate at the end of the 19th century. Prior to this, the region was divided between several closely related kingdoms.
Bunyoro, also called Bunyoro-Kitara, is a traditional Bantu kingdom in Western Uganda. It was one of the most powerful kingdoms in Central and East Africa from the 16th century to the 19th century. It is ruled by the King (Omukama) of Bunyoro-Kitara. The current ruler is Solomon Iguru I, the 27th Omukama.
Mbarara District is a district in South Western Uganda. In 2019, the Ugandan Cabinet approved part of Mbarara District, the then-Mbarara municipality, to be upgraded to city status effective July 2020.
Ntare VI was the Omugabe of Nkore or Ankole and the 27th of the Bahinda dynasty, although he did not rule over Ankole.
The Nyoro people, also known as Banyoro are a Bantu ethnic group native to the kingdom of Bunyoro in Uganda. They live in settlements on a well-watered and fertile plateau. Banyoro are closely related to other Bantu peoples of the region, namely the Batooro, Banyankole, Bakiga and the Bahema peoples.
Ruhinda was the first Omugabe of Nkore, a king-like position, in Nkore, a kingdom in present-day Uganda that was renamed Ankole in colonial times. His approximate reign dates are c. 1430 to 1446.
Nkore is a Bantu language spoken by the Nkore ("Banyankore") of south-western Uganda in the former province of Ankole, as well as in Tanzania, the DR Congo, Rwanda and Burundi.
The Hororo or Bahororo are a Bantu-speaking ethnicity mainly residing in the north of the former Kigezi District in southwestern Uganda. In 1905, they were described by a British officer as a "quiet, inoffensive people" who owned cattle. They are made up mostly of the Hima ethnic group and the Bantu ethnic group. They reside mainly in Rujumbura in southwestern Uganda and are related to the Banyankole, Banyoro, Batooro, Songora and Tutsi peoples respectively. Rujumbura was ruled by the BeeneKirenzi sub-clan with Omukama Karegyesa as their last king. The Bahororo speak a dialect of Nkore-Kiga, Ruhororo. They are subdivided into clans that are similar to those of the kingdom of Ankole. Unlike Ankole, which was ruled by the Hinda clan, Mpororo was led by the Bashambo clan.
The Haya are a Bantu ethnic group based in Kagera Region, northwestern Tanzania, on the western side of Lake Victoria. With over one million people, it is estimated the Haya make up approximately 4% of the population of Tanzania. Historically, the Haya have had a complex kingship-based political system. Agriculture, particularly banana farming, is central to Haya economic life. They are credited with the independent development of carbon steel dating to 2000 years ago using pre-heating techniques.
Kitara was an ancient legendary state that covered significant parts of western Uganda and is regularly mentioned in the oral traditions of the Banyoro, Batooro and Banyankole.
Ruhanga features in Bantu spirituality as the remote creator and sky-God, recognized among the Rutara people. The Bahima further recognise him as the arbiter of life, sickness, and death. However, unlike creator figures in other religious systems, Ruhanga is generally not a focus of worship.
Edward Suleiman Kahaya II became Omugabe of Nkore in 1895, when he was around eighteen years old. Omugabe is the title that was used for the king of Nkore. In 1901, the Kingdom of Nkore was incorporated into the British protectorate of Uganda, and was from now on the Kingdom of Ankole, compromising an area that was twice as large as the original kingdom.
The Nkole people, also known as the Banyankole, are a Bantu ethnic group native to the Ankole region of Uganda. They are primarily found in the southwestern part of the country, in what was historically known as the Ankole Kingdom. The Banyankole are known for their rich cultural heritage and traditional cattle-keeping practices. They are closely related to other Bantu peoples of the region, namely the Nyoro, Kiga, Toro and Hema people.
Ankole sub-region is a region in the Western Region of Uganda that consists of the following districts:
Buhweju District is a district in Western Uganda. It is one of the districts that constitute the Ankole sub-region. Its 'chief town', is Nsiika.
itooma District is a district in Western Uganda. It is named after its main municipal, administrative and commercial center, Mitooma.
The Songora or Shongora are a traditionally pastoralist people of the Great Lakes region of Central Africa located in Western Region, Uganda and Eastern Democratic Republic of the Congo. They have distinctive customs and speak Rusongora, a Bantu language that is similar to Runyankole and Runyoro. The Basongora population in Uganda was reported at numbering 15,897 people in the 2014 census. Although various community estimates put their population at around 40,000 and 50,000 people. Some Basongora also live in Eastern Congo.
Karagwe Kingdom was a historical Bantu state in present-day Karagwe District of Kagera Region in northwestern Tanzania, between Rwanda and Lake Victoria. East Africa's influential Karagwe Kingdom was ruled by a hereditary monarchs whom were reputed to be Bachwezi descendants. By the end of the 20th century, it had thriving trade with traders from all parts of East Africa, especially slave trading Arabs. Bweranyange served as the Karagwe kingdom's capital.
The Biharwe Eclipse Monument aka 1520AD Biharwe Eclipse Monument is a monument that was built in commemoration of the total eclipse of the sun which took place on April 17, 1520. It is located in Biharwe town in Mbarara District, Uganda.
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