The examples and perspective in this article may not represent a worldwide view of the subject.(May 2022) |
Cattle raiding is the act of stealing live cattle, often several or many at once. In Australia, such stealing is often referred to as duffing, and the perpetrator as a duffer. [1] [2] In other areas, especially in Queensland, the practice is known as poddy-dodging with the perpetrator known as a poddy-dodger. [3] In North America, especially in the Wild West cowboy culture, cattle theft is dubbed rustling, while an individual who engages in it is a rustler. [4]
The act of cattle-raiding is quite ancient, first attested over seven thousand years ago, [5] and is one of the oldest-known aspects of Proto-Indo-European culture, being seen in inscriptions on artifacts such as the Norse Golden Horns of Gallehus [6] and in works such as the Old Irish Táin Bó Cúailnge ("Cattle Raid of Cooley"), the paṇis of the Rigveda, the Mahabharata cattle raids and cattle rescues; [7] and the Homeric Hymn to Hermes, who steals the cattle of Apollo.
In his childhood, the Turco-Mongol conqueror Timur and a small band of followers raided travelers for goods, especially animals such as sheep, horses, and cattle. Around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his right leg and another in his right hand, where he lost two fingers. Both injuries disabled him for life. Timur's injuries have given him the names of Timur the Lame and Tamerlane by Europeans. [8]
In Gaelic Ireland, cattle raiding, whether in retaliation for an insult under the code of conduct or to keep the whole clan fed during a difficult winter, was a common part of warfare between Irish clans, as is often depicted in stories from Irish mythology, such as the Táin Bó Cúailnge and the Táin Bó Flidhais . Cattle raiding and selling protection against theft continued by Irish clan chiefs and rapparees, particularly against the estates of Anglo-Irish landlords, well into the 18th century in Ireland. [9] [10]
Warfare between Scottish clans was often for very similar reasons and, during the 17th and 18th centuries, many Scottish clan chiefs would similarly operate an extralegal Watch over the cattle herds of the Lowland gentry in return for protection money, which Highland Chiefs similarly used to feed their tenants and clansmen. Any cattle that were stolen from herds under the Chiefs' Watch were either retrieved, or he paid for them in full. [11]
Cattle-raiding by the Border reivers was a serious problem for many centuries on both sides of the Anglo-Scottish border.
In the American frontier, rustling was considered a serious offense and in some cases resulted in vigilantes hanging or shooting the thieves. [12]
Mexican rustlers were a major issue during the American Civil War (1861–1865); the Mexican government was accused of supporting the habit. American rustlers also stole Mexican cattle from across the border. Failure to brand new calves facilitated theft.[ citation needed ]
Conflict over alleged rustling was a major issue in the Johnson County War of 1892 in Wyoming.[ citation needed ]
The transition from open range to fenced grazing gradually reduced the practice of rustling in North America. In the 20th century, so called "suburban rustling" became more common, with rustlers anesthetizing cattle and taking them directly to auction. This often takes place at night, posing problems for law enforcement, because on very large ranches it can take several days for the loss of cattle to be noticed and reported. Convictions are extremely rare to nonexistent.[ citation needed ]
Cattle raiding became a major issue at the end of the 19th century in Argentina, where cattle stolen during malones were taken through Camino de los chilenos across the Andes to Chile, where they were exchanged for alcoholic beverages and firearms. Several indigenous groups and outlaws, such as the Boroano and Ranquel peoples, and the Pincheira brothers, ravaged the southern frontier of Argentina in search of cattle. To prevent the cattle raiding, the Argentine government built a system of trenches called Zanja de Alsina in the 1870s. Most cattle raids ended after the military campaigns of the Conquest of the Desert in the 1870s, and the following partition of Patagonia established by the Boundary Treaty of 1881 between Chile and Argentina.[ citation needed ]
In a letter to Chilean President Manuel Montt Mapuche chief Mañil denounced the plunder of graves in search of Mapuche silver, arson of Mapuche houses and other abuses against Mapuches that were happening in the newly created province. Mañil further accused intendant Villalón con Salbo of becoming rich by cattle theft. [13]
The return of Chilean veterans from the War of the Pacific coincided with the Chilean Army's crushing of Mapuche resistance in the Occupation of Araucanía (1861–1883). This led to opportunities for bandits and veterans-turned-bandits to immigrate to the newly opened Araucanía territory, [14] [15] leading to sudden rise in violence and in a region that was recovering from Chilean-Mapuche warfare. [16] Bandits that immigrated to Araucanía allied with displaced Mapuche and made cattle theft their chief business. [14] Stolen cattle was sold in marketplaces through the region. [14]
The Pokot and Samburu Nilotic populations in northwestern Kenya often raid each other for cattle. [17] Violent cattle rustling has caused massive loss of lives such as the Monday 12 March 2001 raid among the Marakwet in Murkutwo Location, Elgeyo Marakwet County, suspected to have been caused by the Pokot. [18]
Conflict over pastures and cattle raids has been happening between Dinka and Nuer as they battle for grazing their animals. [19] [20]
Cattle rustling is a major problem in rural areas of South Sudan. In the state of Jonglei, cattle raids in August 2011 left around 600 people dead. Once again in January 2012, ethnic clashes related to cattle theft killed between 2,000 and 3,000 people and displaced as many as 34,500 in the area around Pibor. [21]
The theft of sheep, goats and cows along with tractors and irrigation equipment, is one of the most difficult problems confronted by farmers in Israel. About 400 cases are reported annually in the north of the country, and in the south, farmers compare the situation to the Wild West. They suffer millions of shekels in annual losses. [25] Most of the stolen livestock is taken to the West Bank, quickly slaughtered and then smuggled back into Israel, where it is sold by butchers to unsuspecting customers. [26]
Ailill mac Máta is the king of the Connachta and the husband of queen Medb in the Ulster Cycle of Irish mythology. He rules from Cruachan.
The Pokot people live in West Pokot County and Baringo County in Kenya and in the Pokot District of the eastern Karamoja region in Uganda. They form a section of the Kalenjin ethnic group and speak the Pökoot language, which is broadly similar to the related Marakwet, Nandi, Tuken and other members of the Kalenjin language group.
The Turkana are a Nilotic people native to the Turkana County in northwest Kenya, a semi-arid climate region bordering Lake Turkana in the east, Pokot, Rendille and Samburu people to the south, Uganda to the west, to the South Sudan and Ethiopia to the north.
The Conquest of the Desert was an Argentine military campaign directed mainly by General Julio Argentino Roca during the 1870s and 1880s with the intention of establishing dominance over Patagonia, inhabited primarily by indigenous peoples. The Conquest of the Desert extended Argentine territories into Patagonia and ended Chilean expansion in the region.
The Kenya-Turbi City massacre was the killing of fifty-six people by feuding clans in the remote Marsabit District of Northern Kenya on the early morning of 12 July 2005. Hundreds of armed raiders of the Borana tribe attacked the Gabra people living in the Turbi area northwest of Marsabit. Twenty-two of the sixty confirmed dead were children, and over six thousand people fled their homes, most fleeing to Marsabit town. The massacre's aftermath sparked several violent inter-clan conflicts, raising the death toll to ninety-five.
The Murle are a Surmic ethnic group inhabiting the Pibor County and Boma area in Greater Pibor Administrative Area, South Sudan, as well as parts of southwestern Ethiopia. They have also been referred as Beir by the Dinka and as Jebe by the Luo and Nuer, among others. The Murle speak the Murle language, which is part of the Surmic language family. The language cluster includes some adjoining groups in Sudan, as well as some non-contiguous Surmic populations in southwestern Ethiopia.
The Araucanization of Patagonia was the process of the expansion of Mapuche culture, influence, and its Mapudungun language from Araucanía across the Andes into the plains of Patagonia. Historians disagree over the time period during which the expansion took place, but estimate it occurred roughly between 1550 and 1850.
The Occupation of Araucanía or Pacification of Araucanía (1861–1883) was a series of military campaigns, agreements and penetrations by the Chilean army and settlers into Mapuche territory which led to the incorporation of Araucanía into Chilean national territory. Pacification of Araucanía was the expression used by the Chilean authorities for this process. The conflict was concurrent with Argentine campaigns against the Mapuche (1878–1885) and Chile's wars with Spain (1865–1866) and with Peru and Bolivia (1879–1883).
The Tegla Loroupe Peace Race is an annual 10-kilometre road running event which takes place in November in Kapenguria, West Pokot County, Kenya. First held in 2003, the race was created by Kenyan runner Tegla Loroupe to bring together warriors of rival tribes to reduce conflict in the region. The event features separate 10K races for elite long-distance runners and local warriors. There is also a race for children and a VIP race for politicians and dignitaries. The race raises funds for the Tegla Loroupe Peace Foundation, a charitable body focused education, sports and medical issues.
From 1850 to 1875, some 30,000 German immigrants settled in the region around Valdivia, Osorno and Llanquihue in Southern Chile as part of a state-led colonization scheme. Some of these immigrants had left Europe in the aftermath of the German revolutions of 1848–49. They brought skills and assets as artisans, farmers and merchants to Chile, contributing to the nascent country's economic and industrial development.
Mañil or Magnil was a Mapuche lonko who fought in the 1851 Chilean Revolution and led an uprising in 1859. He was the main chief of the Arribanos and the father of Quilapán who led Mapuche forces in the Occupation of Araucanía.
The last major rebellion of the indigenous Mapuches of Araucanía took place in 1881, during the last phase of the Occupation of Araucanía (1861–1883) by the Chilean state. It was planned by Mapuche chiefs in March 1881 to be launched in November the same year. Mapuche support for the uprising was not unanimous: Some Mapuche factions sided with the Chileans and others declared themselves neutral. The organizers of the uprising did however succeed in involving Mapuche factions that had not previously been at war with Chile. With most of the attacks repelled within a matters of days Chile went on the next years to consolidate its conquests.
As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
Cattle theft, more commonly cattle raiding or cattle lifting, is a property crime in India. In the ancient and medieval era India texts, stealing cattle is described as a crime and sin, a motif that appears in Hindu mythologies.
Paul Kipchumba, in Chinese Chen Pu (陈朴), is a Kenyan author, businessman and philanthropist from Elgeyo-Marakwet County, Kenya. His other names are Kipwendui and Kibiwott. He speaks Chinese, English, Marakwet, and Swahili. Magical Kenya News called Kipchumba one of the best Kenyan writers of all time.
The Sengwer people are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping with a distinct language.
Camilo Marcelo Catrillanca Marín was a Mapuche farmer from Temucuicui in Chile who was shot to death by the Chilean police force under suspicious circumstances. The incident led to protests against police violence, and occurred in the broader context of the ongoing conflict over Mapuche civil rights.
Banditry was a considerable phenomenon in 19th century and early 20th century Central Chile and Araucanía. Many bandits achieved legendary status for their brutality and others for being regarded folk heroes. The bandits usually preyed on haciendas and their inquilinos.
Juan Lorenzo Colipí was a Mapuche lonco active in the politics and warfare in Araucanía in the first half of the 19th century. He participated in the Guerra a muerte (1819–1821) phase of the Chilean Independence War. The influence of Colipí stemmed from his role as an intermediary between various Mapuche tribes and Chilean authorities. In 1834–35 he launched a large malón against Juan Mañil, that temporarily weakened Mañil's faction. Colipí's use of Chilean soldiers in his raids against rival Mapuches created much resentment. His role as broker between Mapuche and Chilean authorities declined as Franciscans and Capuchin missionaries began to assume that role in the 1840s. At the time of his death, he was said to have lost much of the influence he once held among Mapuches.
The Pecos War, also known as the War of the Pecos and the Chisum War, was a range war fought by cattle baron John Chisum against neighboring small ranchers, farmers, and Native Americans from 1876-1877 along the Pecos River in New Mexico. The conflict was caused primarily by competition: Chisum believed that his livestock and other resources were being depleted upon by people he alleged to be rustlers. At the same time, Chisum was also fighting Mescalero Apaches from the nearby reservations who were said to prey on his herds.