 | The examples and perspective in this article may not represent a worldwide view of the subject.(May 2022) |
Cattle raiding is the act of stealing cattle. In Australia, such stealing is often referred to as duffing, and the perpetrator as a duffer. [1] [2] In North America, especially in the Wild West cowboy culture, cattle theft is dubbed rustling, while an individual who engages in it is a rustler. [3]
The act of cattle-raiding is quite ancient, first attested over seven thousand years ago, [4] and is one of the oldest-known aspects of Proto-Indo-European culture, being seen in inscriptions on artifacts such as the Norse Golden Horns of Gallehus [5] and in works such as the Old Irish Táin Bó Cúailnge ("Cattle Raid of Cooley"), the paṇis of the Rigveda, the Mahabharata cattle raids and cattle rescues; [6] and the Homeric Hymn to Hermes, who steals the cattle of Apollo.
In his childhood, the Turco-Mongol conqueror Timur and a small band of followers raided travelers for goods, especially animals such as sheep, horses, and cattle. Around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his right leg and another in his right hand, where he lost two fingers. Both injuries disabled him for life. Timur's injuries have given him the names of Timur the Lame and Tamerlane by Europeans. [7]
In Gaelic Ireland, cattle raiding, whether in response to an insult or to gain food during a difficult winter, was a common part of warfare between Irish clans, as is often depicted in stories from Irish mythology, such as the Táin Bó Cúailnge and the Táin Bó Flidhais . Cattle raiding and selling protection against theft continued by Irish clan chiefs and rapparees, particularly against the estates of Anglo-Irish landlords, well into the 18th century in Ireland. [8] [9]
During the 17th and 18th centuries, many Scottish clan chiefs would similarly operate an extralegal Watch over the cattle herds of the Lowland gentry in return for protection money, which the Chiefs used to feed the families of their tenants and clansmen. Any cattle that were stolen from herds under the Chiefs' Watch were either retrieved, or paid for in full. [10]
Cattle-raiding by the Border reivers was a serious problem for many centuries on both sides of the Anglo-Scottish border.
In the American frontier, rustling was considered a serious offense and in some cases resulted in vigilantes hanging or shooting the thieves. [11]
One cause of tensions between Mexico and the United States in the years leading up to the Mexican–American War (of 1846–1848) was the frequent raiding of cattle by Native Americans from north of the border. Mexico's military and diplomatic capabilities had declined after it attained independence which left the northern half of the country vulnerable to the Apache, Comanche, and Navajo. These tribes, especially the Comanche, took advantage of Mexico's weakness by undertaking large-scale raids hundreds of miles deep into the country to steal livestock for their own use and to supply an expanding market in Texas and the United States. These raids left thousands of people dead and devastated northern Mexico. When American troops entered northern Mexico in 1846 they found a demoralized people and little resistance from the civilian population.[ citation needed ]
Mexican rustlers were a major issue during the American Civil War (1861–1865); the Mexican government was accused of supporting the habit. American rustlers also stole Mexican cattle from across the border. Failure to brand new calves facilitated theft.[ citation needed ]
Conflict over alleged rustling was a major issue in the Johnson County War of 1892 in Wyoming.[ citation needed ]
The transition from open range to fenced grazing gradually reduced the practice of rustling in North America. In the 20th century, so called "suburban rustling" became more common, with rustlers anesthetizing cattle and taking them directly to auction. This often takes place at night, posing problems for law enforcement, because on very large ranches it can take several days for the loss of cattle to be noticed and reported. Convictions are rare to nonexistent.[ citation needed ]
Cattle raiding became a major issue at the end of the 19th century in Argentina, where cattle stolen during malones were taken through Camino de los chilenos across the Andes to Chile, where they were exchanged for alcoholic beverages and firearms. Several indigenous groups and outlaws, such as the Boroano and Ranquel peoples, and the Pincheira brothers, ravaged the southern frontier of Argentina in search of cattle. To prevent the cattle raiding, the Argentine government built a system of trenches called Zanja de Alsina in the 1870s. Most cattle raids ended after the military campaigns of the Conquest of the Desert in the 1870s, and the following partition of Patagonia established by the Boundary Treaty of 1881 between Chile and Argentina.[ citation needed ]
In a letter to Chilean President Manuel Montt Mapuche chief Mañil denounced the plunder of graves in search of Mapuche silver, arson of Mapuche houses and other abuses against Mapuches that were happening in the newly created province. Mañil further accused intendant Villalón con Salbo of becoming rich by cattle theft. [12]
The return of Chilean veterans from the War of the Pacific coincided with the Chilean Army's crushing of Mapuche resistance in the Occupation of Araucanía (1861–1883). This led to opportunities for bandits and veterans-turned-bandits to immigrate to the newly opened Araucanía territory, [13] [14] leading to sudden rise in violence and in a region that was recovering from Chilean-Mapuche warfare. [15] Bandits that immigrated to Araucanía allied with displaced Mapuche and made cattle theft their chief business. [13] Stolen cattle was sold in marketplaces through the region. [13]
The Pokot and Samburu Nilotic populations in northwestern Kenya often raid each other for cattle. [16] Violent cattle rustling has caused massive loss of lives such as the Monday 12 March 2001 raid among the Marakwet in Murkutwo Location, Elgeyo Marakwet County, suspected to have been caused by the Pokot. [17]
Conflict over pastures and cattle raids has been happening between Dinka and Nuer as they battle for grazing their animals. [18] [19]
Cattle rustling is a major problem in rural areas of South Sudan. In the state of Jonglei, cattle raids in August 2011 left around 600 people dead. Once again in January 2012, ethnic clashes related to cattle theft killed between 2,000 and 3,000 people and displaced as many as 34,500 in the area around Pibor. [20]
The theft of sheep, goats and cows along with tractors and irrigation equipment, is one of the most difficult problems confronted by farmers in Israel. About 400 cases are reported annually in the north of the country, and in the south, farmers compare the situation to the Wild West. They suffer millions of shekels in annual losses. [24] Most of the stolen livestock is taken to the West Bank, quickly slaughtered and then smuggled back into Israel, where it is sold by butchers to unsuspecting customers. [25]
Medb, later spelled Meadhbh, Méibh and Méabh, and often anglicised as Maeve, is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had several husbands before him who were also kings of Connacht. She rules from Cruachan. She is the enemy of Conchobar mac Nessa, king of Ulster, and is best known for starting the Táin Bó Cúailnge to steal Ulster's prize stud bull Donn Cúailnge.
Ailill mac Máta is the king of the Connachta and the husband of queen Medb in the Ulster Cycle of Irish mythology. He rules from Cruachan.
Táin Bó Cúailnge, commonly known as The Táin or less commonly as The Cattle Raid of Cooley, is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the Táin is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The Táin tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn.
The Mapuche are a group of indigenous inhabitants of south-central Chile and southwestern Argentina, including parts of Patagonia. Originally from the forests of the southern Andes, Mapuche people lived in the woods as "horticulturalists”. Mapuche populations shifted towards Argentina and Chile in the sixteenth century. The collective term refers to a wide-ranging ethnicity composed of various groups who shared a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their homelands once extended from Aconcagua Valley to Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile, and about 9% of the total Chilean population. The Mapuche are particularly concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities.
The Ulster Cycle, formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge. The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.
Leander Harvey McNelly was a Confederate officer and Texas Ranger captain. McNelly is best remembered for leading the "Special Force", a quasi-military branch of the Texas Rangers that operated in south Texas in 1875–76.
The Murle are a Surmic ethnic group inhabiting the Pibor County and Boma area in Greater Pibor Administrative area, South Sudan, as well as parts of southwestern Ethiopia. They have also been referred as Beir by the Dinka and as Jebe by the Luo and Nuer, among others. The Murle speak the Murle language, which is part of the Surmic language family. The language cluster includes some adjoining groups in Sudan, as well as some non-contiguous Surmic populations in southwestern Ethiopia.
Newman Haynes Clanton, also known as "Old Man" Clanton, was a cattle rancher and father of four sons, one of whom was killed during the Gunfight at the O.K. Corral. Two of his sons were involved in multiple conflicts in Cochise County, Arizona Territory including stagecoach robbery and cattle rustling. His son Ike Clanton was identified by one witness as a participant in the murder of Morgan Earp. Billy Clanton and Ike were both present at the Gunfight at the O.K. Corral in which Billy was killed. "Old Man" Clanton was reportedly involved with stealing cattle from Mexican ranchers and re-selling them in the United States. Records indicate he participated in the Skeleton Canyon Massacre of Mexican smugglers. In retaliation, Mexican Rurales are reported to have ambushed and killed him and a crew of Cowboys in the Guadalupe Canyon Massacre.
The Araucanization of Patagonia was the process of the expansion of Mapuche culture, influence, and its Mapudungun language from Araucanía across the Andes into the plains of Patagonia. Historians disagree over the time period during which the expansion took place, but estimate it occurred roughly between 1550 and 1850.
The Occupation of Araucanía or Pacification of Araucanía (1861–1883) was a series of military campaigns, agreements and penetrations by the Chilean army and settlers into Mapuche territory which led to the incorporation of Araucanía into Chilean national territory. Pacification of Araucanía was the expression used by the Chilean authorities for this process. The conflict was concurrent with Argentine campaigns against the Mapuche (1878–1885) and Chile's wars with Spain (1865–1866) and with Peru and Bolivia (1879–1883).
The Tegla Loroupe Peace Race is an annual 10-kilometre road running event which takes place in November in Kapenguria, West Pokot County, Kenya. First held in 2003, the race was created by Kenyan runner Tegla Loroupe to bring together warriors of rival tribes to reduce conflict in the region. The event features separate 10K races for elite long-distance runners and local warriors. There is also a race for children and a VIP race for politicians and dignitaries. The race raises funds for the Tegla Loroupe Peace Foundation, a charitable body focused education, sports and medical issues.
The Cochise County Cowboys is the modern name for a loosely associated group of outlaws living in Pima and Cochise County, Arizona in the late 19th century. The term "cowboy", as opposed to "cowhand," had only begun to come into wider usage during the 1870s. In that place and time, "cowboy" was synonymous with "cattle rustler". Such thieves frequently rode across the border into Mexico and stole cattle from Mexican ranches that they then drove back across the border to sell in the United States. Some modern writers consider them to be an early form of organized crime in America.
Ayod County is an administrative area in Jonglei State, South Sudan, with headquarters in Ayod. Its inhabited by Gawaar Nuer categorically composed by major clans of Chieng- Kapel, Bhaang, Chieng -Thony, Chieng - Nyadakuon, Jithiep, Chieng-Pear, and Chieng-Nyaiguak. In the January 2011 referendum the results were unanimously in favor of independence from Sudan.
From 1850 to 1875, some 6,000 German immigrants settled in the region around Valdivia, Osorno and Llanquihue in Southern Chile as part of a state-led colonization scheme. Some of these immigrants had left Europe in the aftermath of the German revolutions of 1848–49. They brought skills and assets as artisans, farmers and merchants to Chile, contributing to the nascent country's economic and industrial development.
Mañil or Magnil was a Mapuche lonko who fought in the 1851 Chilean Revolution and led an uprising in 1859. He was the main chief of the Arribanos and the father of Quilapán who led Mapuche forces in the Occupation of Araucanía.
The last major rebellion of the indigenous Mapuches of Araucanía took place in 1881, during the last phase of the Occupation of Araucanía (1861–1883) by the Chilean state. It was planned by Mapuche chiefs in March 1881 to be launched in November the same year. Mapuche support for the uprising was not unanimous: Some Mapuche factions sided with the Chileans and others declared themselves neutral. The organizers of the uprising did however succeed in involving Mapuche factions that had not previously been at war with Chile. With most of the attacks repelled within a matters of days Chile went on the next years to consolidate its conquests.
The Sengwer people are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping.
Camilo Marcelo Catrillanca Marín was a Mapuche farmer from Temucuicui in Chile who was shot to death by the Chilean police force under suspicious circumstances. The incident led to protests against police violence, and occurred in the broader context of the ongoing conflict over Mapuche civil rights.
Banditry was a considerable phenomenon in 19th century and early 20th century Central Chile and Araucanía. Many bandits achieved legendary status for their brutality and others for being regarded folk heroes. The bandits usually preyed on haciendas and their inquilinos.
The Pecos War, also known as the War of the Pecos and the Chisum War, was a range war fought by cattle baron John Chisum against neighboring small ranchers, farmers, and Native Americans from 1876-1877 along the Pecos River in New Mexico. The conflict was caused primarily by competition: Chisum believed that his livestock and other resources were being depleted upon by people he alleged to be rustlers. At the same time, Chisum was also fighting Mescalero Apaches from the nearby reservations who were said to prey on his herds.