Ritual warfare

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An armed woman of the Mursi tribe of Ethiopia Mursi-DmitriMarkine.jpg
An armed woman of the Mursi tribe of Ethiopia
The percentages of men killed in war in eight tribal societies. (Lawrence H. Keeley, Archeologist, War Before Civilization) War deaths caused by warfare.svg
The percentages of men killed in war in eight tribal societies. (Lawrence H. Keeley, Archeologist, War Before Civilization )

Ritual warfare (sometimes called endemic warfare) is a state of continual or frequent warfare, such as is found in (but not limited to) some tribal societies.

Contents

Description

Ritual fighting (or ritual battle or ritual warfare) permits the display of courage, masculinity, and the expression of emotion while resulting in relatively few wounds and even fewer deaths. Thus such a practice can be viewed as a form of conflict-resolution and/or as a psycho-social exercise. Native Americans often engaged in this activity, but the frequency of warfare in most hunter-gatherer cultures is a matter of dispute. [1]

Examples

Warfare is known to every tribal society, but some societies develop a particular emphasis of warrior culture (such as the Nuer of South Sudan, [2] the Māori of New Zealand, the Dugum Dani of Papua, [2] the Yanomami (dubbed "the Fierce People") of the Amazon. [2] The culture of inter-tribal warfare has long been present in New Guinea. [3]

Communal societies are well capable of escalation to all-out wars of annihilation between tribes. Thus, in Amazonas, there was perpetual animosity between the neighboring tribes of the Jívaro. A fundamental difference between wars enacted within the same tribe and against neighboring tribes is such that "wars between different tribes are in principle wars of extermination". [4]

The Yanomami of Amazonas traditionally practiced a system of escalation of violence in several discrete stages.[ citation needed ] The chest-pounding duel, the side-slapping duel, the club fight, and the spear-throwing fight. Further escalation results in raiding parties with the purpose of killing at least one member of the hostile faction. Finally, the highest stage of escalation is Nomohoni or all-out massacres brought about by treachery.

Similar customs were known to the Dugum Dani and the Chimbu of New Guinea, the Nuer of Sudan and the North American Plains Indians. Among the Chimbu and the Dugum Dani, pig theft was the most common cause of conflict, even more frequent than abduction of women, while among the Yanomamö, the most frequent initial cause of warfare was accusations of sorcery. Warfare serves the function of easing intra-group tensions and has aspects of a game, or "overenthusiastic football". [5] Especially Dugum Dani "battles" have a conspicuous element of play, with one documented instance of a battle interrupted when both sides were distracted by throwing stones at a passing cuckoo dove. [6]

See also

Related Research Articles

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Darkness in El Dorado: How Scientists and Journalists Devastated the Amazon is a polemical book written by author Patrick Tierney in 2000, in which the author accuses geneticist James Neel and anthropologist Napoleon Chagnon of conducting human research without regard for their subjects' well-being while conducting long-term ethnographic field work among the indigenous Yanomamo, in the Amazon basin between Venezuela and Brazil. He also wrote that the researchers had exacerbated a measles epidemic among the Native Americans, and that Jacques Lizot and Kenneth Good committed acts of sexual impropriety with Yanomamo.

<span class="mw-page-title-main">Napoleon Chagnon</span> American cultural anthropologist (1938–2019)

Napoleon Alphonseau Chagnon was an American cultural anthropologist, professor of sociocultural anthropology at the University of Missouri in Columbia and member of the National Academy of Sciences. Chagnon was known for his long-term ethnographic field work among the Yanomamö, a society of indigenous tribal Amazonians, in which he used an evolutionary approach to understand social behavior in terms of genetic relatedness. His work centered on the analysis of violence among tribal peoples, and, using socio-biological analyses, he advanced the argument that violence among the Yanomami is fueled by an evolutionary process in which successful warriors have more offspring. His 1967 ethnography Yanomamö: The Fierce People became a bestseller and is frequently assigned in introductory anthropology courses.

<span class="mw-page-title-main">Nuer people</span> Nilotic ethnic group from South Sudan

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Prehistoric warfare refers to war that occurred between societies without recorded history.

<span class="mw-page-title-main">Dani people</span> Ethnic group of Western New Guinea

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<span class="mw-page-title-main">Murle people</span>

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<i>The Ax Fight</i> 1975 film

The Ax Fight (1975) is an ethnographic film by anthropologist and filmmaker Tim Asch and anthropologist Napoleon Chagnon about a conflict in a Yanomami village called Mishimishimabowei-teri, in southern Venezuela. It is best known as an iconic and idiosyncratic ethnographic film about the Yanomamo and is frequently shown in classroom settings.

<span class="mw-page-title-main">Davi Kopenawa Yanomami</span>

Davi Kopenawa Yanomami, name also written Davi Kobenawä Yanomamö, is a Yanomami shaman and Portuguese-speaking spokesperson for the Yanomami People in Brazil. He became known for his advocacy regarding tribal issues and Amazon rainforest conservation when the tribal rights organization Survival International invited him to accept the Right Livelihood Award on its behalf in 1989. In 2019, Yanomami and the Hutukara Yanomami Association were also awarded the Right Livelihood Award. Yanomami spoke to both the British and Swedish parliaments about the catastrophic impact on Yanomami health as a consequence of the illegal invasion of their land by 40,000 ‘garimpeiros’ or goldminers. Prince Charles publicly called the situation ‘genocide’. In a seven-year period from 1987 to 1993 one fifth of the Yanomami died from malaria and other diseases transmitted by the miners.

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<span class="mw-page-title-main">Yanomami</span> Indigenous people who live in the Amazonas basin

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<span class="mw-page-title-main">Sudanese nomadic conflicts</span> Non-state conflicts between rival nomadic tribes

Sudanese nomadic conflicts are non-state conflicts between rival nomadic tribes taking place in the territory of Sudan and, since 2011, South Sudan. Conflict between nomadic tribes in Sudan is common, with fights breaking out over scarce resources, including grazing land, cattle and drinking water. Some of the tribes involved in these clashes have been the Messiria, Maalia, Rizeigat and Bani Hussein Arabic tribes inhabiting Darfur and West Kordofan, and the Dinka, Nuer and Murle African ethnic groups inhabiting South Sudan. Conflicts have been fueled by other major wars taking place in the same regions, in particular the Second Sudanese Civil War, the War in Darfur and the Sudanese conflict in South Kordofan and Blue Nile.

<span class="mw-page-title-main">Yanomami women</span> Womenfolk of the South American Yanomami indigenous people

The Yanomami people are an indigenous group who live in the Amazon Rainforest along the borders of Venezuela and Brazil. There are estimated to be only approximately 35,000 indigenous people remaining. They are interfluvial Indians who live in small villages along the Mavaca and Orinoco Rivers, with each village consisting of a single shabono, or communal dwelling. Largely uncontacted by the outside world, the Yanomami have been affected by illnesses introduced by gold miners since the 1980s. Anthropological studies have emphasized that the Yanomami are a violent people, and although this can be true, the women of the Yanomami culture generally abstain from violence and warfare. Although males dominate the Yanomami culture, Yanomami women play an important role in sustaining their lifestyle.

Kenneth Good is an anthropologist most noted for his work among the Yanomami and his account of his experiences with them: Into the Heart: One Man’s Pursuit of Love and Knowledge Among the Yanomami. While researching and living with the group in Venezuela, Good married a Yanomami woman named Yarima, who emigrated to the United States with Good when he returned home. Their three children were raised in the United States, but Yarima, finding adapting to life in the United States too difficult, returned to her village when the children were young.

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Ethnic violence in South Sudan has a long history among South Sudan's varied ethnic groups. South Sudan has 64 tribes with the largest being the Dinkas, who constitute about 35% of the population and predominate in government. The second largest are the Nuers. Conflict is often aggravated among nomadic groups over the issue of cattle and grazing land and is part of the wider Sudanese nomadic conflicts.

Jacques Lizot is a French anthropologist and linguist. He lived among the Yanomami people in Venezuela for over 20 years, documenting their culture and language. Among his writings are the 1976 book The Yanomami in the Face of Ethnocide, the 1985 book Tales of the Yanomami: Daily Life in the Venezuelan Forest and the 2004 Encyclopedic Dictionary of the Yanomami Language. The 2000 book Darkness in El Dorado and the 2010 documentary film Secrets of the Tribe included allegations that Lizot had traded goods for sexual favours from young boys. Lizot denied the allegations.

On October 25, 2022, violence broke out between the Kuboma and Kulumata on Kiriwina Island, part of the Trobriand Islands chain of Papua New Guinea. The violence was the deadliest in Kiriwina history, and saw over thirty people killed.

<i>Yanomamö: The Fierce People</i> 1968 book by Napoleon Chagnon

Yanomamö: The Fierce People is a 1968 book by American cultural anthropologist Napoleon Chagnon. It is an ethnographic study of the Yanomami people of the Amazon.

Ethnic violence in Papua New Guinea often revolves around inter-tribal warfare.

References

  1. "The Absence of War". open Democracy. 2003-05-21. Retrieved 2008-05-25.
  2. 1 2 3 Diamond, Jared (2012). The world until yesterday : what can we learn from traditional societies? . New York: Viking. pp.  79–129. ISBN   978-0-670-02481-0.
  3. "Papua New Guinea massacre of women and children highlights poor policing, gun influx". ABC News. 11 July 2019.
  4. Karsten, Rafael (1923). Blood revenge, war, and victory feasts among the Jibaro Indians of eastern Ecuador. Kessinger Publishing. p. 277. ISBN   978-1-4179-3181-1.
  5. Orme, Bryony (1981). Anthropology for Archaeologists. Cornell University Press. p. 196. ISBN   978-0-8014-1398-8.
  6. Heider, Karl (1970). The Dugum Dani. Chicago: Aldine Publishing Company. p. 111. ISBN   978-0-202-01039-7.

Further reading