State of continual or frequent warfare
Ritual warfare (sometimes called endemic warfare) is a state of continual or frequent warfare, such as is found in (but not limited to) some tribal societies.
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Ritual warfare (sometimes called endemic warfare) is a state of continual or frequent warfare, such as is found in (but not limited to) some tribal societies.
Ritual fighting (or ritual battle or ritual warfare) permits the display of courage, masculinity, and the expression of emotion while resulting in relatively few wounds and even fewer deaths. Thus such a practice can be viewed as a form of conflict-resolution and/or as a psycho-social exercise.[ citation needed ] Native Americans often engaged in this activity,[ citation needed ] but the frequency of warfare in most hunter-gatherer cultures is a matter of dispute. [1]
Warfare is known to every tribal society, but some societies develop a particular emphasis of warrior culture. Examples includes the Nuer of South Sudan, [2] the Māori of New Zealand, the Dugum Dani of Papua, [2] and the Yanomami (dubbed "the Fierce People") of the Amazon. [2] The culture of inter-tribal warfare has long been present in New Guinea. [1] [3]
Communal societies are well capable of escalation to all-out wars of annihilation between tribes. Thus, in Amazonas, there was perpetual animosity between the neighboring tribes of the Jívaro. A fundamental difference between wars enacted within the same tribe and against neighboring tribes is such that "wars between different tribes are in principle wars of extermination". [4]
The Yanomami of Amazonas traditionally practiced a system of escalation of violence in several discrete stages.[ citation needed ] The chest-pounding duel, the side-slapping duel, the club fight, and the spear-throwing fight. Further escalation results in raiding parties with the purpose of killing at least one member of the hostile faction. Finally, the highest stage of escalation is Nomohoni or all-out massacres brought about by treachery.
Similar customs were known to the Dugum Dani and the Chimbu of New Guinea, the Nuer of Sudan and the North American Plains Indians. Among the Chimbu and the Dugum Dani, pig theft was the most common cause of conflict, even more frequent than abduction of women, while among the Yanomamö, the most frequent initial cause of warfare was accusations of sorcery. Warfare serves the function of easing intra-group tensions and has aspects of a game, or "overenthusiastic football". [5] Especially Dugum Dani "battles" have a conspicuous element of play, with one documented instance of a battle interrupted when both sides were distracted by throwing stones at a passing cuckoo dove. [6]
Darkness in El Dorado: How Scientists and Journalists Devastated the Amazon is a book written by author Patrick Tierney in 2000, in which the author accuses geneticist James Neel and anthropologist Napoleon Chagnon of conducting human research without regard for their subjects' well-being while conducting long-term ethnographic field work among the indigenous Yanomamo, in the Amazon basin between Venezuela and Brazil. He also wrote that the researchers had exacerbated a measles epidemic among the Native Americans, and that Jacques Lizot and Kenneth Good committed acts of sexual impropriety with Yanomamo.
Napoleon Alphonseau Chagnon was an American cultural anthropologist, professor of sociocultural anthropology at the University of Missouri in Columbia and member of the National Academy of Sciences. Chagnon was known for his long-term ethnographic field work among the Yanomamö, a society of indigenous tribal Amazonians, in which he used an evolutionary approach to understand social behavior in terms of genetic relatedness. His work centered on the analysis of violence among tribal peoples, and, using socio-biological analyses, he advanced the argument that violence among the Yanomami is fueled by an evolutionary process in which successful warriors have more offspring. His 1967 ethnography Yanomamö: The Fierce People became a bestseller and is frequently assigned in introductory anthropology courses.
The Nuer people are a Nilotic ethnic group concentrated in the Greater Upper Nile region of South Sudan. They also live in the Ethiopian region of Gambella. The Nuer speak the Nuer language, which belongs to the Nilotic language family. They are the second-largest ethnic group in South Sudan and the largest ethnic group in Gambella, Ethiopia. The Nuer people are pastoralists who herd cattle for a living. Their cattle serve as companions and define their lifestyle. The Nuer call themselves "Naath".
Prehistoric warfare refers to war that occurred between societies without recorded history.
The Dani are an ethnic group from the Central Highlands of Western New Guinea in Baliem Valley, Highland Papua, Indonesia. Around 100,000 people live in the Baliem Valley, consisting of representatives of the Dani tribes in the lower and upper parts of the valley each 20,000 and 50,000 in the middle part. The areas west of the Baliem Valley are inhabited by approx 180,000, representatives of the Lani people, incorrectly called "Western Dani". All inhabitants of Baliem Valley and the surrounding areas are often called Dani hence they are also sometimes conflated with other highland tribes such as Lani in the west; Walak in the north; Nduga, Mek, and Yali in the south and east.
Enga is one of the provinces in Papua New Guinea (PNG). Enga is geographically situated in the northern region of Papua New Guinea and was separated from the adjacent Western Highlands at the time of national independence in 1975. The majority ethnic group are Engans. Approximately 500,000 people live within the province, which has one spoken language in all five of its districts. A small minority of Engans' land on the eastern side of the region remained in the Western Highlands, their territory being accessible by road from Mount Hagen but not directly from elsewhere in Enga territory.
The Murle are a Surmic ethnic group inhabiting the Pibor County and Boma area in Greater Pibor Administrative Area, South Sudan, as well as parts of southwestern Ethiopia. They have also been referred as Beir by the Dinka and as Jebe by the Luo and Nuer, among others. The Murle speak the Murle language, which is part of the Surmic language family. The language cluster includes some adjoining groups in Sudan, as well as some non-contiguous Surmic populations in southwestern Ethiopia.
The Ax Fight (1975) is an ethnographic film by anthropologist and filmmaker Tim Asch and anthropologist Napoleon Chagnon about a conflict in a Yanomami village called Mishimishimabowei-teri, in southern Venezuela. It is best known as an iconic and idiosyncratic ethnographic film about the Yanomamo and is frequently shown in classroom settings.
Davi Kopenawa Yanomami, name also written Davi Kobenawä Yanomamö, is a Yanomami shaman and Portuguese-speaking spokesperson for the Yanomami People in Brazil. He became known for his advocacy regarding tribal issues and Amazon rainforest conservation when the tribal rights organization Survival International invited him to accept the Right Livelihood Award on its behalf in 1989. In 2019, Yanomami and the Hutukara Yanomami Association were also awarded the Right Livelihood Award. Yanomami spoke to both the British and Swedish parliaments about the catastrophic impact on Yanomami health as a consequence of the illegal invasion of their land by 40,000 garimpeiros. Prince Charles publicly called the situation ‘genocide’. In the seven-year period from 1987 to 1993 one fifth of the Yanomami died from malaria and other diseases transmitted by the miners.
War Before Civilization: the Myth of the Peaceful Savage is a book by Lawrence H. Keeley, a professor of archaeology at the University of Illinois at Chicago who specialized in prehistoric Europe. The book deals with warfare conducted throughout human history by societies with little technology. In the book, Keeley aims to stop the apparent trend in seeing modern civilization as bad, by setting out to prove that prehistoric societies were often violent and engaged in frequent warfare that was highly destructive to the cultures involved.
The Yanomami, also spelled Yąnomamö or Yanomama, are a group of approximately 35,000 indigenous people who live in some 200–250 villages in the Amazon rainforest on the border between Venezuela and Brazil.
Sudanese nomadic conflicts are non-state conflicts between rival nomadic tribes taking place in the territory of Sudan and, since 2011, South Sudan. Conflict between nomadic tribes in Sudan is common, with fights breaking out over scarce resources, including grazing land, cattle and drinking water. Some of the tribes involved in these clashes have been the Messiria, Maalia, Rizeigat and Bani Hussein Arabic tribes inhabiting Darfur and West Kordofan, and the Dinka, Nuer and Murle African ethnic groups inhabiting South Sudan. Conflicts have been fueled by other major wars taking place in the same regions, in particular the Second Sudanese Civil War, the War in Darfur and the Sudanese conflict in South Kordofan and Blue Nile.
The Yanomami people are an indigenous group who live in the Amazon Rainforest along the borders of Venezuela and Brazil. There are estimated to be only approximately 35,000 indigenous people remaining. They are interfluvial Indians who live in small villages along the Mavaca and Orinoco Rivers, with each village consisting of a single shabono, or communal dwelling. Largely uncontacted by the outside world, the Yanomami have been affected by illnesses introduced by gold miners since the 1980s. Anthropological studies have emphasized that the Yanomami are a violent people, and although this can be true, the women of the Yanomami culture generally abstain from violence and warfare. Although males dominate the Yanomami culture, Yanomami women play an important role in sustaining their lifestyle.
Kenneth Robert Good is an anthropologist most noted for his work among the Yanomami and his account of his experiences with them: Into the Heart: One Man’s Pursuit of Love and Knowledge Among the Yanomami. While researching and living with the group in Venezuela, Good married a Yanomami girl named Yarima, who emigrated to the United States with Good when he returned home. Their three children were raised in the United States, but Yarima, finding adapting to life in the United States too difficult, returned to her village when the children were young.
Ethnic violence in South Sudan has a long history among South Sudan's varied ethnic groups. South Sudan has 64 tribes with the largest being the Dinka, who constitute about 35% of the population and predominate in government. The second largest are the Nuers. Conflict is often aggravated among nomadic groups over the issue of cattle and grazing land and is part of the wider Sudanese nomadic conflicts.
Jacques Lizot was a French anthropologist and linguist. He lived among the Yanomami people in Venezuela for over 20 years, documenting their culture and language. Among his writings are the 1976 book The Yanomami in the Face of Ethnocide, the 1985 book Tales of the Yanomami: Daily Life in the Venezuelan Forest and the 2004 Encyclopedic Dictionary of the Yanomami Language. The 2000 book Darkness in El Dorado and the 2010 documentary film Secrets of the Tribe included allegations that Lizot had traded goods for sexual favours from young boys. Lizot denied the allegations.
On October 25, 2022, violence broke out between the Kuboma and Kulumata on Kiriwina Island, part of the Trobriand Islands chain of Papua New Guinea. The violence was the deadliest in Kiriwina history, and saw over thirty people killed.
Yanomamö: The Fierce People is a 1968 book by American cultural anthropologist Napoleon Chagnon. It is an ethnographic study of the Yanomami people of the Amazon.
Ethnic violence in Papua New Guinea often revolves around inter-tribal warfare.