Captives in American Indian Wars could expect to be treated differently depending on the identity of their captors and the conflict they were involved in. During the American Indian Wars, indigenous peoples and European colonists alike frequently became captives of hostile parties. Depending on the specific instances in which they were captured, they could either be held as prisoners of war, abducted as a means of hostage diplomacy, used as countervalue targets, enslaved, or apprehended for purposes of criminal justice.
Treatment applied to European captives taken in wars or raids in North America varied according to the culture of each tribe. Before European colonization, the indigenous peoples of the Americas had developed customs for dealing with captives. Depending on the region, captives could either be killed, tortured, kept alive and assimilated into the tribe, or enslaved. When indigenous tribes came into contact with European settlers, they applied longstanding customary traditions for dealing with indigenous captives to the white colonists. Conflicts between indigenous tribes and European settlers resulted in captives being taken on both sides; while the westward expansion of the United States and subsequent conflicts with Native Americans also resulted in many white and Indian captives being taken. Captivity narratives were often written by European-Americans and European-Canadians who were ransomed or escaped from captivity.[ citation needed ]
In King Philip's War, a three-year conflict between indigenous peoples of New England and New England colonists, captured Native Americans were frequently sold into slavery in the West Indies by the colonists. Many friendly Native Americans were enslaved and sent to the West Indies as well. [3] [4] [5] [6] [7]
Contrary to depictions in media, the Indigenous people of North America did not generally torture captives to death ritualistically; in fact, according to American historian and anthropologist Frederick Webb Hodge not only was human sacrifice rarer in North America than in the rest of the world, even the ritualistic sacrifice of animals was infrequent:
Still more potent means of influencing the powers are offerings and sacrifices. On the whole, these are not so strongly developed in North America as they are in other parts of the world. In many regions human sacrifices were common—for instance, in Mexico and Yucatan—while in northern America they are known only in rare instances, as among the Pawnee. However, many cases of torture, particularly of self-torture, must be reckoned here (see Ordeals, Sun Dance ). Other bloody sacrifices are also rare in North America. We may mention the sacrifice of the dog among the Iroquois. Only to a limited extent do we find the tendency of considering the killing of game as a bloody sacrifice. On the other hand, sacrifices of tobacco smoke, of corn, and of parts of food, of small manufactured objects, and of symbolic objects, are very common. These gifts may be offered to any of the supernatural powers with the intent of gaining their assistance and avoiding their enmity. [8]
In contrast to the Eastern Woodlands tribes, peoples of the Northwest Coast (encompassing the coastal regions of Oregon, Washington, British Columbia, and southeastern Alaska), enslaved war captives. Slaves were traded and were a valuable commodity. More importantly, enslaved captives were given as gifts during a potlatch ceremony to enhance the prestige of the gift giver. Some scholars believe that slaves performed major economic roles in this region and comprised a permanent social class and a significant proportion of the population, though this has proved to be controversial. [9] [10]
Henry Bouquet set out from Fort Pitt on October 3, 1764, with 1,150 men during the chaos of Pontiac's War. After that, treaties were negotiated at Fort Niagara and Fort Detroit; the Ohio Natives were isolated and, with some exceptions, ready to make peace. In a council which began on 17 October, Bouquet demanded that the Ohio Natives return all captives, including those not yet returned from the French and Indian War. Guyasuta and other leaders reluctantly handed over more than 200 captives, many of whom had been adopted into Native families. [11] Because not all of the captives were present that day, the Natives were compelled to surrender hostages as a guarantee that the other captives would be returned. The Ohio Natives agreed to attend a more formal peace conference with William Johnson, the Superintendent of Indian Affairs, which was finalized in July 1765. [12] [13]
The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by European colonists during the era.
King Philip's War was an armed conflict in 1675–1676 between a group of indigenous peoples of the Northeastern Woodlands against the English New England Colonies and their indigenous allies. The war is named for Metacom, the Pokanoket chief and sachem of the Wampanoag who adopted the English name Philip because of the friendly relations between his father Massasoit and the Plymouth Colony. The war continued in the most northern reaches of New England until the signing of the Treaty of Casco Bay on April 12, 1678.
Pontiac's War was launched in 1763 by a loose confederation of Native Americans who were dissatisfied with British rule in the Great Lakes region following the French and Indian War (1754–1763). Warriors from numerous nations joined in an effort to drive British soldiers and settlers out of the region. The war is named after Odawa leader Pontiac, the most prominent of many indigenous leaders in the conflict.
The Tuscarora War was fought in North Carolina from September 10, 1711, until February 11, 1715, between the Tuscarora people and their allies on one side and European American settlers, the Yamasee, and other allies on the other. This was considered the bloodiest colonial war in North Carolina. The Tuscarora signed a treaty with colonial officials in 1718 and settled on a reserved tract of land in Bertie County, North Carolina. The war incited further conflict on the part of the Tuscarora and led to changes in the slave trade of North and South Carolina.
Guyasuta was an important Native American leader of the Seneca people in the second half of the eighteenth century, playing a central role in the diplomacy and warfare of that era. Although he became friends with George Washington in 1753, he sided with the French against Britain during the French and Indian War and fought against the British in Pontiac's War. He later supported the British during the American Revolutionary War. In his final years, he engaged in peacemaking to end the Northwest Indian War.
Praying Indian is a 17th-century term referring to Native Americans of New England, New York, Ontario, and Quebec who converted to Christianity either voluntarily or involuntarily. Many groups are referred to by the term, but it is more commonly used for tribes that were organized into villages. The villages were known as praying towns and were established by missionaries such as the Puritan leader John Eliot and Jesuit missionaries who established the St. Regis and Kahnawake and the missions among the Huron in western Ontario.
Black Indians are Native American people – defined as Native American due to being affiliated with Native American communities and being culturally Native American – who also have significant African American heritage.
Captivity narratives are usually stories of people captured by enemies whom they consider uncivilized, or whose beliefs and customs they oppose. The best-known captivity narratives in North America are those concerning Europeans and Americans taken as captives and held by the indigenous peoples of North America. These narratives have had an enduring place in literature, history, ethnography, and the study of Native peoples.
Slavery was practiced in Massachusetts bay by Native Americans before European settlement, and continued until its abolition in the 1700s. Although slavery in the United States is typically associated with the Caribbean and the Antebellum American South, enslaved people existed to a lesser extent in New England: historians estimate that between 1755 and 1764, the Massachusetts enslaved population was approximately 2.2 percent of the total population; the slave population was generally concentrated in the industrial and coastal towns. Unlike in the American South, enslaved people in Massachusetts had legal rights, including the ability to file legal suits in court.
The Congaree were a historic Indigenous people of the Southeastern Woodlands who once lived within what is now central South Carolina, along the Congaree River.
The Lachine massacre, part of the Beaver Wars, occurred when 1,500 Mohawk warriors launched a surprise attack against the small settlement of Lachine, New France, at the upper end of Montreal Island, on the morning of 5 August 1689.
The Choctaw Freedmen are former enslaved Africans, Afro-Indigenous, and African Americans who were emancipated and granted citizenship in the Choctaw Nation after the Civil War, according to the tribe's new peace treaty of 1866 with the United States. The term also applies to their contemporary descendants.
Slavery among Native Americans in the United States includes slavery by and enslavement of Native Americans roughly within what is currently the United States of America.
Slavery in New France was practiced by some of the indigenous populations, which enslaved outsiders as captives in warfare, until European colonization that made commercial chattel slavery become common in New France. By 1750, two-thirds of the enslaved peoples in New France were indigenous, and by 1834, most enslaved people were black.
During and after the European colonization of the Americas, European settlers practiced widespread enslavement of Indigenous peoples. In the 15th century, the Spanish introduced chattel slavery through warfare and the cooption of existing systems. A number of other European powers followed suit, and from the 15th through the 19th centuries, between two and five million Indigenous people were enslaved, which had a devastating impact on many Indigenous societies, contributing to the overwhelming population decline of Indigenous peoples in the Americas.
The Natchez revolt, or the Natchez massacre, was an attack by the Natchez Native American people on French colonists near present-day Natchez, Mississippi, on November 29, 1729. The Natchez and French had lived alongside each other in the Louisiana colony for more than a decade prior to the incident, mostly conducting peaceful trade and occasionally intermarrying. After a period of deteriorating relations and warring, Natchez leaders were provoked to revolt when the French colonial commandant, Sieur de Chépart, demanded land from a Natchez village for his own plantation near Fort Rosalie. The Natchez plotted their attack over several days and managed to conceal their plans from most of the French; colonists who overheard and warned Chépart of an attack were considered untruthful and were punished. In a coordinated attack on the fort and the homesteads, the Natchez killed almost all of the Frenchmen, while sparing most of the women and enslaved Africans. Approximately 230 colonists were killed overall, and the fort and homes were burned to the ground.
Native American cultures across the 574 current Federally recognized tribes in the United States, can vary considerably by language, beliefs, customs, practices, laws, art forms, traditional clothing, and other facets of culture. Yet along with this diversity, there are certain elements which are encountered frequently and shared by many tribal nations.
Native Americans living in the American Southeast were enslaved through warfare and purchased by European colonists in North America throughout the 17th, 18th, and 19th centuries, as well as held in captivity through Spanish-organized forced labor systems in Florida. Emerging British colonies in Virginia, Carolina, and Georgia imported Native Americans and incorporated them into chattel slavery systems, where they intermixed with slaves of African descent, who would eventually come to outnumber them. The settlers' demand for slaves affected communities as far west as present-day Illinois and the Mississippi River and as far south as the Gulf Coast. European settlers exported tens of thousands of enslaved Native Americans outside the region to New England and the Caribbean.
The ownership of enslaved people by indigenous peoples of the Americas extended throughout the colonial period up to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and —occasionally— Europeans.
Panis was a term used for slaves of the First Nations descent in Canada, a region of New France. First Nation slaves were generally called Panis, with most slaves of First Nations descent having originated from Pawnee tribes. The term later became synonymous with "Indian slave" in the French colony, with a slave from any tribe being called Panis.
But this shows the prudence and fidelity of the Christian Indians; yet notwithstanding all this service they were, with others of our Christian Indians, through the harsh dealings of some English, in a manner constrained, for want of shelter, protection, and encouragement, to fall off to the enemy at Hassanamesit, the story whereof follows in its place; and one of them, viz. Sampson, was slain in fight, by some scouts of our praying Indians, about Watchuset; and the other, Joseph, taken prisoner in Plymouth Colony, and sold for a slave to some merchants at Boston, and sent to Jamaica, but upon the importunity of Mr. Elliot, which the master of the vessel related to him, was brought back again, but not released. His two children taken prisoners with him were redeemed by Mr. Elliot, and afterward his wife, their mother, taken captive, which woman was a sober Christian woman and is employed to teach school among the Indians at Concord, and her children are with her, but her husband held as before, a servant; though several that know the said Joseph and his former carriage, have interceded for his release, but cannot obtain it; some informing authority that he had been active against the English when he was with the enemy.
During this war the Pennacooks, under the influence of their chief, Wonnolancet, had remained neutral, and in July, 1676, at Chocheco, signed with some others a treaty of perpetual peace. Still, the feeling of the whites was so strong against all the race, that they placed little reliance on their former good conduct or present promises. A few months after this treaty, they induced a large number of Indians, from the various tribes, to come to the same place, and where all the militia of the provinces had assembled, and while professing to practise some sham evolutions, the Indians were suddenly surrounded and captured. Many of the prisoners so treacherously obtained were executed, and others sold into slavery for having been in arms against the whites.
Captives. The following accounts show the harsh custom of the times, and reveal a source of Colonial revenue not open to our country since that day. Account of Captives sold by Mass. Colony.August 24th, 1676. John Hull's Journal page 398.