Author | Lawrence H. Keeley |
---|---|
Language | English |
Subject | Warfare |
Publisher | Oxford University Press |
Publication date | 1996 |
Media type | |
Pages | xiv, 245 |
ISBN | 9780199761531 |
OCLC | 770942100 |
War Before Civilization: the Myth of the Peaceful Savage (Oxford University Press, 1996) is a book by Lawrence H. Keeley, a professor of archaeology at the University of Illinois at Chicago who specialized in prehistoric Europe. The book deals with warfare conducted throughout human history by societies with little technology. In the book, Keeley aims to stop the apparent trend in seeing modern civilization as bad, by setting out to prove that prehistoric societies were often violent and engaged in frequent warfare that was highly destructive to the cultures involved. [1]
Keeley conducts an investigation of the archaeological evidence for prehistoric violence, including murder and massacre as well as war. He also looks at nonstate societies of more recent times – where we can name the tribes and peoples – and their propensity for warfare. [2] It has long been known, for example, that many tribes of South America's tropical forest engaged in frequent warfare.
Keeley says peaceful societies are an exception. About 90–95% of known societies engage in war. Those that did not are almost universally either isolated nomadic groups (for whom flight is an option), groups of defeated refugees, or small enclaves under the protection of a larger modern state. The attrition rate of numerous close-quarter clashes, which characterize warfare in tribal warrior society, produces casualty rates of up to 60%, compared to 1% of the combatants as is typical in modern warfare. Despite the undeniable carnage and effectiveness of modern warfare, the evidence shows that tribal warfare is on average 20 times more deadly than 20th-century warfare, whether calculated as a percentage of total deaths due to war or as average deaths per year from war as a percentage of the total population. [3] "Had the same casualty rate been suffered by the population of the twentieth century," writes Nicholas Wade, "its war deaths would have totaled two billion people." [4] In modern tribal societies, death rates from war are four to six times the highest death rates in 20th-century Germany or Russia. [5]
One-half of the people found in a mesolithic cemetery in present-day Jebel Sahaba, Sudan dating to as early as 13,000 years ago had died as a result of warfare between seemingly different racial groups with victims bearing marks of being killed by arrow heads, spears and club, prompting some to call it the first race war. [6] [7] The Yellowknives tribe in Canada was effectively obliterated by massacres committed by Dogrib Indians, and disappeared from history shortly thereafter. [8] Similar massacres occurred among the Eskimos, the Crow Indians, and countless others. These mass killings occurred well before any contact with the West. In Arnhem Land in northern Australia, a study of warfare among the Australian Aboriginal Murngin people in the late-19th century found that over a 20-year period no less than 200 out of 800 men, or 25% of all adult males, had been killed in intertribal warfare. [9] The accounts of missionaries to the area in the borderlands between Brazil and Venezuela have recounted constant infighting in the Yanomami tribes for women or prestige, and evidence of continuous warfare for the enslavement of neighboring tribes such as the Macu before the arrival of European settlers and government. More than a third of the Yanomamo males, on average, died from warfare.
According to Keeley, among the indigenous peoples of the Americas, only 13% did not engage in wars with their neighbors at least once per year. The natives' pre-Columbian ancient practice of using human scalps as trophies is well documented. Iroquois routinely slowly tortured to death captured enemy warriors (see Captives in American Indian Wars for details). In some regions of the American Southwest, the violent destruction of prehistoric settlements is well documented and during some periods was even common. For example, the large pueblo at Sand Canyon in Colorado, although protected by a defensive wall, was almost entirely burned, artifacts in the rooms had been deliberately smashed, and bodies of some victims were left lying on the floors. After this catastrophe in the late thirteenth century, the pueblo was never reoccupied.
For example, at the Crow Creek massacre site (in the territory of the Crow Creek Reservation in South Dakota), archaeologists found a mass grave containing the remains of more than 500 men, women, and children who had been slaughtered, scalped, and mutilated during an attack on their village a century and a half before Columbus's arrival (c. 1325 AD). The Crow Creek massacre seems to have occurred just when the village's fortifications were being rebuilt. All the houses were burned, and most of the inhabitants were murdered. This death toll represented more than 60% of the village's population, estimated from the number of houses to have been about 800. The survivors appear to have been primarily young women, as their skeletons are underrepresented among the bones; if so, they were probably taken away as captives. Certainly, the site was deserted for some time after the attack because the bodies evidently remained exposed to scavenging animals for a few weeks before burial. In other words, this whole village was annihilated in a single attack and never reoccupied. [10]
Chapter 5, compares civilized soldiers with primitive warriors. Keeley observes that tactical methods by civilized soldiers were not very good and that primitive methods were actually better. Indigenous groups in many areas of the world successfully defended and defeated multiple European colonization campaigns for decades due to primitive unorthodox warfare techniques like smaller mobile units, using small arms as opposed to artillery, open formations, frequent uses of ambushes and raids, surprise attacks, destruction of infrastructure (e.g. villages, habitations, foodstores, livestock, means of transportation), extensive uses of scouts. European conquests were greatly helped by ecological changes like diseases, viruses, and bacteria in defeating many indigenous groups since such conditions eliminated more indigenous people than did any armed conflict. The defeat of the Inca and the Aztecs are examples. Sometimes, primitive groups had better military foresight than civilized counterparts. Keeley relates an incident in which an Eipo tribal leader of highland Irian (in Western New Guinea) quickly thought of –and wanted to immediately use –aerial bombardment of enemies shortly after seeing an airplane for the first time. Keeley says the Western developers of planes took years to develop similar ideas. Many primitive techniques are preserved in modern times as guerrilla warfare. [11]
He makes three conclusions which The New York Times considers unexpected:
When it was published, I thought my book would annoy everybody. Other than a few anthropologists whom I either ridiculed or found rather obvious mistakes in their analyses, the reception was instead surprisingly positive. This positive response was especially true of archaeologists.
TheNew York Times said that "the book's most dramatic payoff is its concluding explanation for the recent "pacification of the past" by scholars" [12] and that "...revulsion with the excesses of World War II has led to a loss of faith in progress and Western civilization....".
American political scientist Eliot A. Cohen described the book as "At once scholarly and lucid, he paints a dark picture of human nature, although he does not believe humankind is doomed to a perpetual striving for mutual extinction. A sobering, grim, and important book." [13] Anthropologist R. Brian Ferguson gave a mostly positive review but argued that Keeley overstated the commonality of ancient warfare and that aversion by academics to the existence of pre-historical warfare was misrepresented. [14]
The book was a finalist for the 1996 Los Angeles Times Book Prize for History. [15]
On page 93 Keeley wrote: "One author has very liberally estimated that more than 100 million people have died from all war-related causes (including famine and disease) on our planet during this century. (33)" ... Reference in "Notes" on page 215 says: "33. Rhodes 1986: 779 (citing Gil Eliot)."
Errors: Eliot is misspelled, should be "Elliot", and missing are Elliot's publication title and page number, which are: Twentieth Century Book of the Dead, 1972, page 1. This book is at the Internet Archive. The first sentence is: "THE number of man-made deaths in the twentieth century is about one hundred million. ..."
War is an armed conflict between the armed forces of states, or between governmental forces and armed groups that are organized under a certain command structure and have the capacity to sustain military operations, or between such organized groups. It is generally characterized by widespread violence, destruction, and mortality, using regular or irregular military forces. Warfare refers to the common activities and characteristics of types of war, or of wars in general. Total war is warfare that is not restricted to purely legitimate military targets, and can result in massive civilian or other non-combatant suffering and casualties.
In Western anthropology, philosophy, and literature, the Myth of the Noble savage refers to a stock character who is uncorrupted by civilization. As such, the "noble" savage symbolizes the innate goodness and moral superiority of a primitive people living in harmony with Nature. In the heroic drama of the stageplay The Conquest of Granada by the Spaniards (1672), John Dryden represents the noble savage as an archetype of Man-as-Creature-of-Nature.
Early infanticidal childrearing is a term used in the study of psychohistory that refers to infanticide in paleolithic, pre-historical, and historical hunter-gatherer tribes or societies. "Early" means early in history or in the cultural development of a society, not to the age of the child. "Infanticidal" refers to the high incidence of infants killed when compared to modern nations. The model was developed by Lloyd deMause within the framework of psychohistory as part of a seven-stage sequence of childrearing modes that describe the development attitudes towards children in human cultures The word "early" distinguishes the term from late infanticidal childrearing, identified by deMause in the more established, agricultural cultures up to the ancient world.
The term Five Civilized Tribes was applied by the United States government in the early federal period of the history of the United States to the five major Native American nations in the Southeast: the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminoles. White Americans classified them as "civilized" because they had adopted attributes of the Anglo-American culture.
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution primarily occurred in small hunter-gatherer groups, as opposed to in larger and more recently settled agricultural societies or civilizations. With a negative connotation and in a political context, tribalism can also mean discriminatory behavior or attitudes towards out-groups, based on in-group loyalty.
A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each other's businesses and assassinating family members. Mob wars are generally disastrous for all concerned, and can lead to the rise or fall of a family.
Prehistoric warfare refers to war that occurred between societies without recorded history.
The Crow Creek massacre occurred around the mid-14th century AD and involved Native American groups at a site along the upper Missouri River in the South Dakota area; it is now within the Crow Creek Indian Reservation. Crow Creek Site, the site of the massacre near Chamberlain, is an archaeological site and a U.S. National Historic Landmark, located at coordinates 43°58′48″N 99°19′54″W. An excavation of part of the site was done in the 1950s, at the time of dam construction on the river. Additional excavations were conducted in 1978 and later.
Primitive Culture is an 1871 book by Edward Burnett Tylor. In his book, Tylor debates the relationship between "primitive" societies and "civilized" societies, a key theme in 19th century anthropological literature.
The First Sex is a 1971 book by the American librarian Elizabeth Gould Davis, considered part of the second wave of feminism. In the book, Gould Davis aimed to show that early human society consisted of matriarchal "queendoms" based around worship of the "Great Goddess", and characterised by pacifism and democracy. Gould Davis argued that the early matriarchal societies attained a high level of civilization, which was largely wiped out as a result of the "patriarchal revolution". She asserted that patriarchy introduced a new system of society, based on property rights rather than human rights, and worshipping a stern and vengeful male deity instead of the caring and nurturing Mother Goddess.
Pierre Clastres was a French anthropologist, ethnographer, and ethnologist. He is best known for his contributions to the field of political anthropology, with his fieldwork among the Guayaki in Paraguay and his theory of stateless societies. He mostly researched Indigenous peoples of the Americas in which the power was not considered coercive and chieftains were powerless.
The "original affluent society" is the proposition that argues that the lives of hunter-gatherers can be seen as embedding a sufficient degree of material comfort and security to be considered affluent. The theory was first put forward in a paper presented by Marshall Sahlins at a famous symposium in 1966 entitled 'Man the Hunter'. Sahlins observes that affluence is the satisfaction of wants, "which may be 'easily satisfied' either by producing much or desiring little." Given a culture characterized by limited wants, Sahlins argued that hunter-gatherers were able to live 'affluently' through the relatively easy satisfaction of their material needs.
Ritual warfare is a state of continual or frequent warfare, such as is found in some tribal societies.
The Yanomami, also spelled Yąnomamö or Yanomama, are a group of approximately 35,000 indigenous people who live in some 200–250 villages in the Amazon rainforest on the border between Venezuela and Brazil.
Claude Lévi-Strauss was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair of Social Anthropology at the Collège de France between 1959 and 1982, was elected a member of the Académie française in 1973 and was a member of the School for Advanced Studies in the Social Sciences in Paris. He received numerous honors from universities and institutions throughout the world.
The Talheim Death Pit, discovered in 1983, was a mass grave found in a Linear Pottery Culture settlement, also known as a Linearbandkeramik (LBK) culture. It dates back to about 5000 BC. The pit takes its name from its site in Talheim, Germany. The pit contained the remains, 34 bodies, and evidence points towards the first signs of organized violence in Early Neolithic Europe.
Steven A. LeBlanc is an American archaeologist and former director of collections at the Peabody Museum of Archaeology and Ethnology at Harvard University's Peabody Museum.
Primitive communism is a way of describing the gift economies of hunter-gatherers throughout history, where resources and property hunted or gathered are shared with all members of a group in accordance with individual needs. In political sociology and anthropology, it is also a concept, that describes hunter-gatherer societies as traditionally being based on egalitarian social relations and common ownership. A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation.
Lawrence H. Keeley was an American archaeologist best known for pioneering the field of microwear analysis of lithics. He is also known for his 1996 book, War Before Civilization: The Myth of the Peaceful Savage. Keeley worked as a professor of archaeology at the University of Illinois Chicago.
Constant Battles: Why we fight originally published under the title Constant Battles: The Myth of the Peaceful, Noble Savage is a book by Steven LeBlanc, a professor of archaeology at Harvard University who specializes in the American Southwest. The book explores the myth of the "noble savage" and it demonstrates a long pattern of violence through human history from nearly all parts of the globe.