War is an armed conflict between the armed forces of states, or between governmental forces and armed groups that are organized under a certain command structure and have the capacity to sustain military operations, or between such organized groups. It is generally characterized by extreme violence, destruction, and mortality, using regular or irregular military forces. Warfare refers to the common activities and characteristics of types of war, or of wars in general. Total war is warfare that is not restricted to purely legitimate military targets, and can result in massive civilian or other non-combatant suffering and casualties.
In Western anthropology, philosophy, and literature, the Myth of the Noble savage refers to a stock character who is uncorrupted by civilization. As such, the "noble" savage symbolizes the innate goodness and moral superiority of a primitive people living in harmony with Nature. In the heroic drama of the stageplay The Conquest of Granada by the Spaniards (1672), John Dryden represents the noble savage as an archetype of Man-as-Creature-of-Nature.
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution has primarily occurred in small hunter-gatherer groups, as opposed to in larger and more recently settled agricultural societies or civilizations. With a negative connotation and in a political context, tribalism can also mean discriminatory behavior or attitudes towards out-groups, based on in-group loyalty.
A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each other's businesses and assassinating family members. Mob wars are generally disastrous for all concerned, and can lead to the rise or fall of a family.
Sir Edward Burnett Tylor was an English anthropologist, and professor of anthropology.
Napoleon Alphonseau Chagnon was an American cultural anthropologist, professor of sociocultural anthropology at the University of Missouri in Columbia and member of the National Academy of Sciences. Chagnon was known for his long-term ethnographic field work among the Yanomamö, a society of indigenous tribal Amazonians, in which he used an evolutionary approach to understand social behavior in terms of genetic relatedness. His work centered on the analysis of violence among tribal peoples, and, using socio-biological analyses, he advanced the argument that violence among the Yanomami is fueled by an evolutionary process in which successful warriors have more offspring. His 1967 ethnography Yanomamö: The Fierce People became a bestseller and is frequently assigned in introductory anthropology courses.
Prehistoric warfare refers to war that occurred between societies without recorded history.
Population figures for the Indigenous peoples of the Americas before European colonization have been difficult to establish. Estimates have varied widely from as low as 8 million to as many as 100 million, though many scholars gravitated toward an estimate of around 50 million by the end of the 20th century.
Primitive Culture is an 1871 book by Edward Burnett Tylor. In his book, Tylor debates the relationship between "primitive" societies, and "civilized" societies, a key theme in 19th century anthropological literature.
Pierre Clastres was a French anthropologist, ethnographer, and ethnologist. He is best known for his contributions to the field of political anthropology, with his fieldwork among the Guayaki in Paraguay and his theory of stateless societies. An anarchist seeking an alternative to the hierarchized Western societies, he mostly researched Indigenous peoples of the Americas in which the power was not considered coercive and chieftains were powerless.
The "original affluent society" is the proposition that argues that the lives of hunter-gatherers can be seen as embedding a sufficient degree of material comfort and security to be considered affluent. The theory was first put forward in a paper presented by Marshall Sahlins at a famous symposium in 1966 entitled 'Man the Hunter'. Sahlins observes that affluence is the satisfaction of wants, "which may be 'easily satisfied' either by producing much or desiring little." Given a culture characterized by limited wants, Sahlins argued that hunter-gatherers were able to live 'affluently' through the relatively easy satisfaction of their material needs.
Ritual warfare is a state of continual or frequent warfare, such as is found in some tribal societies.
Harry Verrier Holman Elwin was a British-born Indian anthropologist, ethnologist and tribal activist. He first abandoned the clergy, to work with Mahatma Gandhi and the Indian National Congress, then converted to Hinduism in 1935 after staying in a Gandhian ashram, and split with the nationalists over what he felt was an overhasty process of transformation and assimilation for the tribals. Verrier Elwin is best known for his early work with the Baigas and Gonds of Orissa and Madhya Pradesh in central India, and he married a 13 year old member of one of the communities he studied. He later also worked on the tribals of several North East Indian states especially North-East Frontier Agency (NEFA) and settled in Shillong, the hill capital of Meghalaya.
The Yanomami, also spelled Yąnomamö or Yanomama, are a group of approximately 35,000 indigenous people who live in some 200–250 villages in the Amazon rainforest on the border between Venezuela and Brazil.
The Talheim Death Pit, discovered in 1983, was a mass grave found in a Linear Pottery Culture settlement, also known as a Linearbandkeramik (LBK) culture. It dates back to about 5000 BC. The pit takes its name from its site in Talheim, Germany. The pit contained the remains, 34 bodies, and evidence points towards the first signs of organized violence in Early Neolithic Europe.
Steven A. LeBlanc is an American archaeologist and former director of collections at the Peabody Museum of Archaeology and Ethnology at Harvard University's Peabody Museum.
Primitive communism is a way of describing the gift economies of hunter-gatherers throughout history, where resources and property hunted or gathered are shared with all members of a group in accordance with individual needs. In political sociology and anthropology, it is also a concept, that describes hunter-gatherer societies as traditionally being based on egalitarian social relations and common ownership. A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation.
Sick Societies is a 1992 scholarly work by Professor Emeritus of the department of anthropology at the University of California, Robert B. Edgerton.
Lawrence H. Keeley was an American archaeologist best known for pioneering the field of microwear analysis of lithics. He is also known for his 1996 book, War Before Civilization: The Myth of the Peaceful Savage. Keeley worked as a professor of archaeology at the University of Illinois Chicago.
Constant Battles: Why we fight is a book by Steven LeBlanc, a professor of archaeology at Harvard University who specializes in the American Southwest. The book explores the myth of the "noble savage", and demonstrates a long pattern of violence through human history from nearly all parts of the globe.
