Mehmed I, also known as Mehmed Çelebi or Kirişçi, was the sultan of the Ottoman Empire from 1413 to 1421. Son of Sultan Bayezid I and his concubine Devlet Hatun, he fought with his brothers over control of the Ottoman realm in the Ottoman Interregnum (1402–1413). Starting from the province of Rûm he managed to bring first Anatolia and then the European territories (Rumelia) under his control, reuniting the Ottoman state by 1413, and ruling it until his death in 1421. Called "The Restorer," he reestablished central authority in Anatolia, and he expanded the Ottoman presence in Europe by the conquest of Wallachia in 1415. Venice destroyed his fleet off Gallipoli in 1416 as the Ottomans lost a naval war.
The Ottoman Empire, historically and colloquially known as the Turkish Empire, was an empire centred in Anatolia that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe between the early 16th and early 18th centuries.
The Ottoman Turks were a Turkic ethnic group. Originally from Central Asia, they migrated to Anatolia in the 13th century and founded the Ottoman Empire, in which they remained socio-politically dominant for the entirety of the six centuries that it existed. Their descendants are the present-day Turkish people, who comprise the majority of the population in the Republic of Turkey, which was established shortly after the end of World War I.
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.
Devshirme was the Ottoman practice of forcibly recruiting soldiers and bureaucrats from among the children of their Balkan Christian subjects and raising them in the religion of Islam. Those coming from the Balkans came primarily from noble Balkan families and rayah (poor) classes. It is first mentioned in written records in 1438, but probably started earlier. It created a faction of soldiers and officials loyal to the Sultan. It counterbalanced the Turkish nobility, who sometimes opposed the Sultan.
Timariot was the name given to a Sipahi cavalryman in the Ottoman army. In return for service, each timariot received a parcel of revenue called a timar, a fief, which were usually recently conquered plots of agricultural land in the countryside. Far less commonly, the sultan would grant a civil servant or member of the imperial family a timar. Also non-military timar holders were obliged to supply the imperial army with soldiers and provisions.
The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform. In analogy with 18th-century France, it is also known as the Ancien Régime or Old Regime, contrasting with the "New Regime" of the Nizam-i Cedid and Tanzimat in the 19th century.
The Classical Age of the Ottoman Empire concerns the history of the Ottoman Empire from the conquest of Constantinople in 1453 until the second half of the sixteenth century, roughly the end of the reign of Suleiman the Magnificent. During this period a system of patrimonial rule based on the absolute authority of the sultan reached its apex, and the empire developed the institutional foundations which it would maintain, in modified form, for several centuries. The territory of the Ottoman Empire greatly expanded, and led to what some historians have called the Pax Ottomana. The process of centralization undergone by the empire prior to 1453 was brought to completion in the reign of Mehmed II.
Under the Ottoman Empire, Muqata'ah or Mukata'a were hass-ı hümayun, parcels of land owned by the Ottoman crown. These were distributed through the iltizam auction system; rights to collect revenue from the land were sold to the highest bidder, eventually for the life of the buyer. As the Ottoman Empire began to move into the early modern period, vacant timars, instead of being reassigned, were often added to the iltizam system, paving the way for a fundamental change in the Ottoman fiscal system into a monetized system, and allowing various power-brokers to involve themselves in the Ottoman bureaucracy, which had previously been limited to the kul.
A timar was a land grant by the sultans of the Ottoman Empire between the fourteenth and sixteenth centuries, with an annual tax revenue of less than 20,000 akçes. The revenues produced from the land acted as compensation for military service. A holder of a timar was known as a timariot. If the revenues produced from the timar were from 20,000 to 100,000 akçes, the land grant was called a zeamet, and if they were above 100,000 akçes, the grant would be called a hass.
The Köprülü era was a period in which the Ottoman Empire's politics were frequently dominated by a series of grand viziers from the Köprülü family. The Köprülü era is sometimes more narrowly defined as the period from 1656 to 1683, as it was during those years that members of the family held the office of grand vizier uninterruptedly, while for the remainder of the period they occupied it only sporadically.
The Byzantine–Seljuk wars were a series of conflicts in the Middle Ages between the Byzantine Empire and the Seljuk Empire. They shifted the balance of power in Asia Minor and Syria from the Byzantines to the Seljuk dynasty. Riding from the steppes of Central Asia, the Seljuks replicated tactics practiced by the Huns hundreds of years earlier against a similar Roman opponent but now combining it with new-found Islamic zeal. In many ways, the Seljuk resumed the conquests of the Muslims in the Byzantine–Arab Wars initiated by the Rashidun, Umayyad and Abbasid Caliphates in the Levant, North Africa and Asia Minor.
Halil İnalcık was a Turkish historian. His highly influential research centered on social and economic approaches to the Ottoman Empire. His academic career started at Ankara University, where he completed his PhD and worked between 1940 and 1972. Between 1972 and 1986 he taught Ottoman history at the University of Chicago. From 1994 on he taught at Bilkent University, where he founded the history department. He was a founding member of the Eurasian Academy.
The Ottoman Empire was one of the most dominant empires in the Mediterranean region, having lasted ~600 years and controlling much of the eastern and southern portions of the Sea. Albert Hourani described the Ottoman Empire as "a bureaucratic state, holding different regions within a single administrative and fiscal system".
Egyptian Mamluk–Portuguese conflicts refers to the armed engagements between the Egyptian state of the Mamluks and the Portuguese in the Indian Ocean, following the expansion of the Portuguese after sailing around the Cape of Good Hope in 1498. The conflict took place during the early part of the 16th century, from 1505 to the fall of the Mamluk Sultanate in 1517.
Mesih Pasha or Misac Pasha was an Ottoman statesman of Byzantine Greek origin, being a nephew of the last Roman emperor, Constantine XI Palaiologos. He served as Kapudan Pasha of the Ottoman Navy and was Grand Vizier of the Ottoman Empire in 1501.
The Eyalet of Rumeli, or Eyalet ofRumelia, known as the Beylerbeylik of Rumeli until 1591, was a first-level province of the Ottoman Empire encompassing most of the Balkans ("Rumelia"). For most of its history, it was the largest and most important province of the Empire, containing key cities such as Edirne, Yanina (Ioannina), Sofia, Filibe (Plovdiv), Manastır/Monastir (Bitola), Üsküp (Skopje), and the major seaport of Selânik/Salonica (Thessaloniki). It was also among the oldest Ottoman eyalets, lasting more than 500 years with several territorial restructurings over the long course of its existence.
The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents, enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia. During the early centuries of Islamic rule, conversions in the Middle East were mainly individual or small-scale. While mass conversions were favored for spreading Islam beyond Muslim lands, policies within Muslim territories typically aimed for individual conversions to weaken non-Muslim communities. However, there were exceptions, like the forced mass conversion of the Samaritans.
The term territorial state is used to refer to a state, typical of the High Middle Ages, since around 1000 AD, and "other large-scale complex organizations that attained size, stability, capacity, efficiency, and territorial reach not seen since antiquity." The term territorial state is also understood as “coercion-wielding organizations that are distinct from households and kinship groups and exercise clear priority in some respects over all other organizations within substantial territories.” Organizations such as city-states, empires, and theocracies along with many a number of other governmental organizations are considered territorial states, yet does not include tribes, lineages, firms, or churches alike.
The Transformation of the Ottoman Empire, also known as the Era of Transformation, constitutes a period in the history of the Ottoman Empire from c. 1550 to c. 1700, spanning roughly from the end of the reign of Suleiman the Magnificent to the Treaty of Karlowitz at the conclusion of the War of the Holy League. This period was characterized by numerous dramatic political, social, and economic changes, which resulted in the empire shifting from an expansionist, patrimonial state into a bureaucratic empire based on an ideology of upholding justice and acting as the protector of Sunni Islam. These changes were in large part prompted by a series of political and economic crises in the late 16th and early 17th centuries, resulting from inflation, warfare, and political factionalism. Yet despite these crises the empire remained strong both politically and economically, and continued to adapt to the challenges of a changing world. The 17th century was once characterized as a period of decline for the Ottomans, but since the 1980s historians of the Ottoman Empire have increasingly rejected that characterization, identifying it instead as a period of crisis, adaptation, and transformation.
