Mehmed I, also known as Mehmed Çelebi or Kirişçi, was the sultan of the Ottoman Empire from 1413 to 1421. The fourth son of Sultan Bayezid I and Devlet Hatun, he fought with his brothers over control of the Ottoman realm in the Ottoman Interregnum (1402–1413). Starting from the province of Rûm he managed to bring first Anatolia and then the European territories (Rumelia) under his control, reuniting the Ottoman state by 1413, and ruling it until his death in 1421. Called "The Restorer," he reestablished central authority in Anatolia, and he expanded the Ottoman presence in Europe by the conquest of Wallachia in 1415. Venice destroyed his fleet off Gallipoli in 1416 as the Ottomans lost a naval war.
The Ottoman Empire, historically and colloquially known as the Turkish Empire, was an empire that controlled much of Southeast Europe, West Asia, and North Africa between the 14th and early 20th centuries. The empire also controlled a southeastern region of Central Europe from the 16th to the late 17th century.
The Ottoman Turks were a Turkic ethnic group. They founded the Ottoman Empire in the early modern era and remained sociopolitically the most dominant group in the Empire for the duration.
Timariot was the name given to a Sipahi cavalryman in the Ottoman army. In return for service, each timariot received a parcel of revenue called a timar, a fief, which were usually recently conquered plots of agricultural land in the countryside. Far less commonly, the sultan would grant a civil servant or member of the imperial family a timar. Also non-military timar holders were obliged to supply the imperial army with soldiers and provisions.
The BurjiMamluks or Circassian Mamluks, sometimes referred to as the Burji dynasty, were the rulers of the Mamluk Sultanate of Egypt from 1382 until 1517. As with the preceding Bahri Mamluks, the members of the Burji Mamluk ruling class were purchased as slaves (mamluks) and manumitted, with the most powerful among them taking the role of sultan in Cairo. During this period, the ruling Mamluks were generally of Circassian origin, drawn from the Christian population of the northern Caucasus. The name Burji, meaning 'of the tower', refers to the traditional residence of these Mamluks in the barracks of the Citadel of Cairo.
The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform. In analogy with 18th-century France, it is also known as the Ancien Régime or Old Regime, contrasting with the "New Regime" of the Nizam-i Cedid and Tanzimat in the 19th century.
The Classical Age of the Ottoman Empire concerns the history of the Ottoman Empire from the Conquest of Constantinople in 1453 until the second half of the sixteenth century, roughly the end of the reign of Suleiman the Magnificent. During this period a system of patrimonial rule based on the absolute authority of the sultan reached its apex, and the empire developed the institutional foundations which it would maintain, in modified form, for several centuries. The territory of the Ottoman Empire greatly expanded, and led to what some historians have called the Pax Ottomana. The process of centralization undergone by the empire prior to 1453 was brought to completion in the reign of Mehmed II.
Franz Babinger was a well-known German orientalist and historian of the Ottoman Empire, best known for his biography of the great Ottoman emperor Mehmed II, known as "the Conqueror", originally published as Mehmed der Eroberer und seine Zeit. An English translation by Ralph Manheim is available from Princeton University Press under the title Mehmed the Conqueror and His Time. His many doctrines were speculative and not supported with evidence.
Under the Ottoman Empire, Mukata’a were hass-ı hümayun, parcels of land owned by the Ottoman crown. These were distributed through the iltizam auction system; rights to collect revenue from the land were sold to the highest bidder, eventually for the life of the buyer. As the Ottoman Empire began to move into the early modern period, vacant timars, instead of being reassigned, were often added to the iltizam system, paving the way for a fundamental change in the Ottoman fiscal system into a monetized system, and allowing various power-brokers to involve themselves in the Ottoman bureaucracy, which had previously been limited to the kul.
The Purépecha Empire, also known by the term Iréchikwa, was a polity in pre-Columbian Mexico. Its territory roughly covered the geographic area of the present-day Mexican state of Michoacán, as well as parts of Guanajuato, Guerrero, and Jalisco. At the time of the Spanish conquest, it was the second-largest state in Mesoamerica. The state is also known as the Tarascan Empire, an exonym often considered pejorative by the Purépecha people.
A timar was a land grant by the sultans of the Ottoman Empire between the fourteenth and sixteenth centuries, with an annual tax revenue of less than 20,000 akçes. The revenues produced from the land acted as compensation for military service. A holder of a timar was known as a timariot. If the revenues produced from the timar were from 20,000 to 100,000 akçes, the land grant was called a zeamet, and if they were above 100,000 akçes, the grant would be called a hass.
The Köprülü era was a period in which the Ottoman Empire's politics were frequently dominated by a series of grand viziers from the Köprülü family. The Köprülü era is sometimes more narrowly defined as the period from 1656 to 1683, as it was during those years that members of the family held the office of grand vizier uninterruptedly, while for the remainder of the period they occupied it only sporadically.
The Byzantine–Seljuk wars were a series of conflicts in the Middle Ages between the Byzantine Empire and the Seljuk Empire. They shifted the balance of power in Asia Minor and Syria from the Byzantines to the Seljuk dynasty. Riding from the steppes of Central Asia, the Seljuks replicated tactics practiced by the Huns hundreds of years earlier against a similar Roman opponent but now combining it with new-found Islamic zeal. In many ways, the Seljuk resumed the conquests of the Muslims in the Byzantine–Arab Wars initiated by the Rashidun, Umayyad and Abbasid Caliphates in the Levant, North Africa and Asia Minor.
Halil İnalcık was a Turkish historian. His highly influential research centered on social and economic approaches to the Ottoman Empire. His academic career started at Ankara University, where he completed his PhD and worked between 1940 and 1972. Between 1972 and 1986 he taught Ottoman history at the University of Chicago. From 1994 on he taught at Bilkent University, where he founded the history department. He was a founding member of Eurasian Academy.
The history of Turkey, understood as the history of the region now forming the territory of the Republic of Turkey, includes the history of both Anatolia and Eastern Thrace. These two previously politically distinct regions came under control of the Roman Empire in the second century BC, eventually becoming the core of the Roman Byzantine Empire. For times predating the Ottoman period, a distinction should also be made between the history of the Turkic peoples, and the history of the territories now forming the Republic of Turkey From the time when parts of what is now Turkey were conquered by the Seljuq dynasty, the history of Turkey spans the medieval history of the Seljuk Empire, the medieval to modern history of the Ottoman Empire, and the history of the Republic of Turkey since the 1920s.
Egyptian Mamluk–Portuguese conflicts refers to the armed engagements between the Egyptian state of the Mamluks and the Portuguese in the Indian Ocean, following the expansion of the Portuguese after sailing around the Cape of Good Hope in 1498. The conflict took place during the early part of the 16th century, from 1505 to the fall of the Mamluk Sultanate in 1517.
Mesih Pasha or Misac Pasha was an Ottoman statesman of Byzantine Greek origin, being a nephew of the last Roman emperor, Constantine XI Palaiologos. He served as Kapudan Pasha of the Ottoman Navy and was Grand Vizier of the Ottoman Empire in 1501.
The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, occupying a vast geographical area; conversion to Islam was boosted by Arab Muslim forces conquering vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents, enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia.
The Ottoman decline thesis or Ottoman decline paradigm is an obsolete historical narrative which once played a dominant role in the study of the history of the Ottoman Empire. According to the decline thesis, following a golden age associated with the reign of Sultan Suleiman the Magnificent, the empire gradually entered into a period of all-encompassing stagnation and decline from which it was never able to recover, lasting until the dissolution of the Ottoman Empire in 1923. This thesis was used throughout most of the twentieth century as the basis of both Western and Republican Turkish understanding of Ottoman history. However, by 1978, historians had begun to reexamine the fundamental assumptions of the decline thesis.
The Transformation of the Ottoman Empire, also known as the Era of Transformation, constitutes a period in the history of the Ottoman Empire from c. 1550 to c. 1700, spanning roughly from the end of the reign of Suleiman the Magnificent to the Treaty of Karlowitz at the conclusion of the War of the Holy League. This period was characterized by numerous dramatic political, social, and economic changes, which resulted in the empire shifting from an expansionist, patrimonial state into a bureaucratic empire based on an ideology of upholding justice and acting as the protector of Sunni Islam. These changes were in large part prompted by a series of political and economic crises in the late 16th and early 17th centuries, resulting from inflation, warfare, and political factionalism. Yet despite these crises the empire remained strong both politically and economically, and continued to adapt to the challenges of a changing world. The 17th century was once characterized as a period of decline for the Ottomans, but since the 1980s historians of the Ottoman Empire have increasingly rejected that characterization, identifying it instead as a period of crisis, adaptation, and transformation.
