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Militarization, or militarisation, is the process by which a society organizes itself for military conflict and violence. It is related to militarism, which is an ideology that reflects the level of militarization of a state. The process of militarization involves many interrelated aspects that encompass all levels of society.
The perceived level of threat influences what potential for violence or warfare the state must achieve to assure itself an acceptable level of security. When the perceived level of threat is low, as with Canada, a country may have a relatively small military and level of armament. However, in Israel, the threat of attack from neighbouring countries means that the armed forces and defense have a high profile and are given significant funding and personnel.
This threat may involve the:
Militaristic ideas are referred to within civilian contexts. The War on Poverty declared by President Lyndon B. Johnson, and the War on drugs declared by President Richard Nixon, are rhetorical wars. They are not declared against a concrete, military enemy which can be defeated, but are symbolic of the amount of effort, sacrifice, and dedication which needs to be applied to the issue. They may also be a means of consolidating executive power, because war implies emergency powers for the executive branch which are normally reserved for the legislature. As well, politicians have invoked militaristic ideas with rhetorical wars on other social issues. Some governments draw on militaristic imagery when they appoint "task forces" of bureaucrats to address pressing political or social issues.
Militarization has been used as a strategy for boosting a state's economy, by creating jobs and increasing industrial production. This was part of Adolf Hitler's plan to revive the German economy after the devastation it suffered after the First World War.
Increasingly, Christian evangelical prayer has taken on militaristic forms and language.[ citation needed ] Spiritual warfare may involve forms of prayer spoken in militarized discourse. Its adherents, sometimes referring to themselves as "prayer warriors", wage "spiritual battle" on a "prayer battlefield". Spiritual warfare is the latest iteration in a long-standing partnership between religious organizations and militarization, two spheres that are rarely considered[ by whom? ] together, although aggressive forms of prayer have long been used to further the aims of expanding Christian influence through a variety of conversion tactics.[ citation needed ] These tactics have begun being articulated in militaristic imagery, using terms such as "enlist, rally, advance and blitz". Major moments of increased political militarization have occurred concurrently with the growth of prominence of militaristic imagery in many evangelical communities, such as the evangelical engagement in a militarized project of aggressive missionary expansion conducted against the backdrop of the Vietnam War in the 1970s. [1]
The military also has a role in defining gender identities. War-movies (i.e. Rambo) associate the cultural identities of masculinity with warriors. [2] Representations of Vietnam in popular culture display the male body as a weapon of war and contribute to ideals of masculinity in American culture. [3] [4] Military prowess has been crucial to understandings of contemporary masculinity in European and American culture. [5] During World War I, soldiers who experienced shell-shock were seen[ by whom? ] as failures of masculinity, unable to withstand war as the ultimate task of manliness. [6] The maintenance of military systems relies on ideas about men and manliness as well as ideas about women and femininity, including notions of fallen women and patriotic motherhood. [7]
Women have been mobilized during times of war to perform tasks seen as incompatible with men's roles in combat, including cooking, laundry, and nursing. [7] Women have also been seen as necessary for servicing male soldiers' sexual needs through prostitution. [7] For example, during the Vietnam War, Vietnamese women who worked as prostitutes were allowed on US bases as local national Jabaits. [7]
The role and image of the military within a society is another aspect of militarization. At differing times and places in history, soldiers have been viewed as respectable, honoured individuals (for example, this was the reputation of Allied soldiers who liberated the Nazi-occupied Netherlands in WW II, or the view of Americans and Canadians who placed support our troops car-magnets on their vehicles during the war on terror). Military figures can become heroes (for example, the Finnish people's view of the Finnish sniper nicknamed "White Death", who killed many Russian invaders). Alternatively, one can brand soldiers as "baby killers" (as U.S. anti-war activists did during and after the Vietnam war) or as war criminals (the Nazi leaders and SS units responsible for the Holocaust).
Structural organization is another process of militarization. Before World War II (1939-1945), the United States experienced a post-war reduction of forces after major conflicts, reflecting American suspicion of large standing armies. After World War II, not only was the army maintained, but the National Security Act of 1947 restructured both civilian and military leadership structures, establishing the Department of Defense and the National Security Council. The Act also created permanent intelligence structures (the CIA et al.) within the United States government for the first time, reflecting the civilian government's perception of a need for previously military-based intelligence to be incorporated into the structure of the civilian state.
Ex-soldiers entering business or politics may import military mindsets and jargon into their new environments - thus we have the popularity of advertising campaigns, sales break-throughs and election victories (even if Pyrrhic ones).
How citizenship is tied to military service plays an important role in establishing civil-military relations. Countries with volunteer-based military service have a different mindset from those with universal conscription. In some countries, men must have served with the military to be considered citizens.[ citation needed ] Compare historical Prussia (where every male was required to serve, and service was a requirement of citizenship[ citation needed ]) to post-Vietnam America's all-volunteer army. In 2016 in Israel, military service is mandatory. This develops a society where almost all people have served in the armed forces. [8]
Racial interactions between society and the military:
Eleanor Roosevelt said "civil rights [is] an international question. . . [that] may decide whether Democracy or Communism wins out in the world." (Sherry, 1995, p. 146) and this sort of false dichotomy was continued further throughout the McCarthy era and the Cold War in general.
The military also serves as a means of social restructuring. Lower classes could gain status and mobility within the military, at least after levée en masse after the French Revolution. Also, the officer corps became open to the middle class, although it was once reserved only for nobility. In Britain, becoming a military officer was an expectation for 'second sons' who were to gain no inheritance; the role of officer was assumed to maintain their noble class. In the United States, military service has been/is advertised as a means for lower-class people to receive training and experience that they would not normally receive, propelling them to higher incomes and higher positions in society. Joining the military has enabled many people from lower socioeconomic demographics to receive college education and training. As well, a number of positions in the military involve transferable skills that can be used in the regular labor market after an individual is discharged (e.g., pilot, air traffic controller, mechanic).
The militarization of police involves the use of military equipment and tactics by law enforcement officers. This includes the use of armored personnel carriers, assault rifles, submachine guns, flashbang grenades, [9] [10] grenade launchers, [11] sniper rifles, Special Weapons and Tactics (SWAT) teams. [12] [13] The militarization of law enforcement is also associated with intelligence agency-style information gathering aimed at the public and political activists, [14] [15] and a more aggressive style of law enforcement. [16] [17] Criminal justice professor Peter Kraska has defined militarization of law enforcement as "the process whereby civilian police increasingly draw from, and pattern themselves around, the tenets of militarism and the military model." [18]
Observers have noted the militarizing of the policing of protests. [19] [20] Since the 1970s, riot police have fired at protesters using guns with rubber bullets or plastic bullets. [21] Tear gas, which was developed for riot control in 1919, is widely used against protesters in the 2000s. The use of tear gas in warfare is prohibited by various international treaties [22] that most states have signed; however, its law enforcement or military use for domestic or non-combat situations is permitted.
Concerns about the militarization of police have been raised by both ends of the political spectrum in the United States, with both the right-of-center/libertarian Cato Institute and the left-of-center American Civil Liberties Union voicing criticisms of the practice. The Fraternal Order of Police has spoken out in favor of equipping law enforcement officers with military equipment, on the grounds that it increases the officers' safety and enables them to protect civilians.
A military, also known collectively as an armed forces, are a heavily armed, highly organized force primarily intended for warfare. Militaries are typically authorized and maintained by a sovereign state, with their members identifiable by a distinct military uniform. They may consist of one or more military branches such as an army, navy, air force, space force, marines, or coast guard. The main task of a military is usually defined as defence of their state and its interests against external armed threats.
A paramilitary is a military that is not part of a country's official or legitimate armed forces. The Oxford English Dictionary traces the use of the term "paramilitary" as far back as 1934.
The Malayan Emergency, also known as the Anti–British National Liberation War(1948–1960), was a guerrilla war fought in British Malaya between communist pro-independence fighters of the Malayan National Liberation Army (MNLA) and the military forces of the Federation of Malaya, British Empire and Commonwealth. The communists fought to win independence for Malaya from the British Empire and to establish a socialist economy, while the Malayan Federation and Commonwealth forces fought to combat communism and protect British economic and colonial interests. The term "Emergency" was used by the British to characterise the conflict in order to avoid referring to it as a war, because London-based insurers would not pay out in instances of civil wars.
Fragging is the deliberate or attempted killing of a soldier, usually a superior, by a fellow soldier. U.S. military personnel coined the word during the Vietnam War, when such killings were most often committed or attempted with a fragmentation grenade, to make it appear that the killing was accidental or during combat with the enemy. The term fragging now encompasses any deliberate killing of military colleagues.
Militarism is the belief or the desire of a government or a people that a state should maintain a strong military capability and to use it aggressively to expand national interests and/or values. It may also imply the glorification of the military and of the ideals of a professional military class and the "predominance of the armed forces in the administration or policy of the state".
A sapper, also called a combat engineer, is a combatant or soldier who performs a variety of military engineering duties, such as breaching fortifications, demolitions, bridge-building, laying or clearing minefields, preparing field defenses, and road and airfield construction and repair.
Military police (MP) are law enforcement agencies connected with, or part of, the military of a state. In wartime operations, the military police may support the main fighting force with force protection, convoy security, screening, rear reconnaissance, logistic traffic management, counterinsurgency, and detainee handling.
Close-quarters combat (CQC) or close-quarters battle (CQB) is a close combat situation between multiple combatants involving ranged or melee combat. It can occur between military units, law enforcement and criminal elements, and in other similar situations. CQB is typically defined as a short duration, high intensity conflict characterized by sudden violence at close range.
The Phoenix Program was designed and initially coordinated by the United States Central Intelligence Agency (CIA) during the Vietnam War, involving the American, Australian, and South Vietnamese militaries. In 1969, CIA responsibility was phased out, and the program was put under the authority of the Civil Operations and Revolutionary Development Support (CORDS).
A combat shotgun is a shotgun issued by militaries for warfare. The earliest shotguns specifically designed for combat were the trench guns or trench shotguns issued in World War I. While limited in range, the multiple projectiles typically used in a shotgun shell provide increased hit probability unmatched by other small arms.
Women have been serving in the military since the inception of organized warfare, in both combat and non-combat roles. Their inclusion in combat missions has increased in recent decades, often serving as pilots, mechanics, and infantry officers.
The United States Army Military Police Corps (USAMPC) is the uniformed law enforcement branch of the United States Army. Investigations are conducted by Military Police Investigators under the Provost Marshal General's Office or Special Agents of the Department of the Army Criminal Investigation Division (CID).
Cynthia Holden Enloe is an American political theorist, feminist writer, and professor. She is best known for her work on gender and militarism and for her contributions to the field of feminist international relations. She has also influenced the field of feminist political geography, with feminist geopolitics in particular.
The Chemical Corps is the branch of the United States Army tasked with defending against and using chemical, biological, radiological, and nuclear (CBRN) weapons. The Chemical Warfare Service was established on 28 June 1918, combining activities that until then had been dispersed among five separate agencies of the United States federal government. It was made a permanent branch of the Regular Army by the National Defense Act of 1920. In 1945, it was redesignated the Chemical Corps.
Provosts are military police (MP) whose duties are policing solely within the armed forces of a country, as opposed to gendarmerie duties in the civilian population. However, many countries use their gendarmerie for provost duties.
The Huế chemical attacks occurred on 3 June 1963, when soldiers of the Army of the Republic of Vietnam (ARVN) poured liquid chemicals from tear gas grenades onto the heads of praying Buddhists in Huế, South Vietnam. The Buddhists were protesting against religious discrimination by the regime of the Roman Catholic President Ngô Đình Diệm. The attacks caused 67 people to be hospitalised for blistering of the skin and respiratory ailments.
Total Resistance, originally published in German as Der totale Widerstand: Eine Kleinkriegsanleitung für Jedermann is a seven-volume guerilla warfare manual.
Civil–military relations describes the relationship between military organizations and civil society, military organizations and other government bureaucracies, and leaders and the military. CMR incorporates a diverse, often normative field, which moves within and across management, social science and policy scales. More narrowly, it describes the relationship between the civil authority of a given society and its military authority. "The goal of any state is to harness military professional power to serve vital national security interests, while guarding against the misuse of power that can threaten the well-being of its people." Studies of civil-military relations often rest on a normative assumption that it is preferable to have the ultimate responsibility for a country's strategic decision-making to lie in the hands of the civilian political leadership rather than a military.
The militarization of police is the use of military equipment and tactics by law enforcement officers. This includes the use of armored personnel carriers (APCs), assault rifles, submachine guns, flashbang grenades, sniper rifles, and SWAT teams. The militarization of law enforcement is also associated with intelligence agency–style information gathering aimed at the public and political activists and with a more aggressive style of law enforcement. Criminal justice professor Peter Kraska has defined militarization of police as "the process whereby civilian police increasingly draw from, and pattern themselves around, the tenets of militarism and the military model".
The GI Underground Press was an underground press movement that emerged among the United States military during the Vietnam War. These were newspapers and newsletters produced without official military approval or acceptance; often furtively distributed under the eyes of "the brass". They were overwhelmingly antiwar and most were anti-military, which tended to infuriate the military command and often resulted in swift retaliation and punishment. Mainly written by rank-and-file active duty or recently discharged GIs, AWOLs and deserters, these publications were intended for their peers and spoke the language and aired the complaints of their audience. They became an integral and powerful element of the larger antiwar, radical and revolutionary movements during those years. This is a history largely ignored and even hidden in the retelling of the U.S. military's role in the Vietnam War.
