The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Ethiopia, Uganda, Kenya, the eastern border area of Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Teso people also known as Iteso or people of Teso, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Karamojong people also known as the Karamojong or Karimojong, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Elgeyo are an ethnic group who are part of the larger Kalenjin ethnic group of Nilotic origin. They live near Eldoret, Kenya, in the highlands of the former Keiyo District, now part of the larger Elgeyo Marakwet County. The Elgeyo originally settled at the foothills of the Elgeyo escarpment, in the area between Kerio river to the east and the escarpment to the west. Due to drought and famine in the valley, the Keiyos climbed the escarpment and started to settle on the highland east of Uasin Gishu plateau. When the British came, the Keiyos were pushed to settle in clusters called reserves.
Kerio Valley lies between the Tugen Hills and the Elgeyo Escarpment in Kenya. It sits at an elevation of 1,000 meters in the Great Rift Valley.
The Cherang'any Hills are a range of hills in the western highlands of Kenya. The hills are one of Kenya's five main forests and catchment areas. The highlands, the large central plateau, is divided by the Mau Escarpment which rises from the border with Tanzania up to the Cherang'any Hills. The escarpment bounds the plateau that rises to the slopes of Mount Elgon. The Cherangany Hills span three counties namely Trans Nzoia, Elgeyo Marakwet and West Pokot. The highest point of the range is the summit of Nakugen at 3530 m, which can be ascended from the south from parking space at a Kenyan Wildlife Service station, located at 1.16284°N 35.49325°E. Other notable peaks include; Chemnirot (3520 m), Kameleogon (3500 m), Chebon (3375 m), Chepkotet (3370 m), Karelachgelat (3350 m) and Sodang (3211 m). They are home to a marginalized hunter-gatherer community called the Sengwer.
Embobut is one of the administrative wards for the Marakwet East Constituency in Elgeyo-Marakwet County, Kenya. The area contains one of two major drainage basins for Elgeyo-Marakwet County, referred to locally as a "water towers". The other water tower in Elgeyo-Marakwet County is Cherangani Hills. Embobut supplies Eldoret town and its environs with water. Collectively the Embobut and Cherangani Hills water towers also supply water to the Kerio River, which flows through the Cheploch Gorge in Baringo to Lake Turkana via the Turkwel Gorge.
Elgeyo-Marakwet County is one of Kenya's 47 counties, which is located in the former Rift Valley Province with its capital and largest town as Iten. It borders the counties of West Pokot to the north, Baringo County to the east, southeast and south, Uasin Gishu to the southwest and west, and Trans Nzoia to the northwest.
Trans-Nzoia District was an administrative district of Rift Valley Province, Kenya, located between the Nzoia River and Mount Elgon with its centre at the town of Kitale.
Kipchumba is a patronymic of Kenyan / Kalenjin people origin meaning "son of Chumba", or born in the hospital. It may refer to:
Traditional Kalenjin society is the way of life that existed among the Kalenjin-speaking people prior to the advent of the colonial period in Kenya and after the decline of the Chemwal, Lumbwa and other Kalenjin communities in the late 1700s and early 1800s.
Kalenjin mythology refers to the traditional religion and beliefs of the Kalenjin people of Kenya.
Paul Kipchumba, in Chinese Chen Pu (陈朴), is a Kenyan author, businessman and philanthropist from Elgeyo-Marakwet County, Kenya. His other names are Kipwendui and Kibiwott. He speaks Chinese, English, Marakwet, and Swahili. Magical Kenya News called Kipchumba one of the best Kenyan writers of all time.
The Sengwer people are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping with a distinct language.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
The Chok were a society that lived on the Elgeyo Escarpment in Kenya.
Kalenjin folklore consists of folk tales, legends, songs, music, dancing, popular beliefs, and traditions communicated by the Kalenjin-speaking communities, often passed down the generations by word of mouth.
Mutai is a term used by the Maa-speaking communities of Kenya to describe a period of wars, usually triggered by disease and/or drought affecting widespread areas of the Rift Valley region of Kenya. According to Samburu and Maasai tradition, two periods of Mutai occurred during the nineteenth century. The second Mutai lasted from the 1870s to the 1890s.
The Chemwal people were a Kalenjin-speaking society that inhabited regions of western and north-western Kenya as well as the regions around Mount Elgon at various times through to the late 19th century. The Nandi word Sekker was used by Pokot elders to describe one section of a community that occupied the Elgeyo escarpment and whose territory stretched across the Uasin Gishu plateau. This section of the community appears to have neighbored the Karamojong who referred to them as Siger, a name that derived from the Karimojong word esigirait. The most notable element of Sekker/Chemwal culture appears to have been a dangling adornment of a single cowrie shell attached to the forelock of Sekker women, at least as of the late 1700s and early 1800s.
The Sirikwa culture was the predominant Kenyan hinterland culture of the Pastoral Iron Age, c.2000 BP. Seen to have developed out of the Elmenteitan culture of the East African Pastoral Neolithic c.3300-1200 BP, it was followed in much of its area by the Kalenjin, Maa, western and central Kenyan communities of the 18th and 19th centuries.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.
