Anglican Church of Kenya | |
---|---|
Classification | Protestant |
Orientation | Anglican |
Scripture | Holy Bible |
Theology | Anglican doctrine |
Polity | Episcopal |
Primate | Jackson Ole Sapit |
Associations | Anglican Communion, GAFCON, Global South |
Headquarters | Nairobi, Kenya |
Territory | Kenya |
Members | 5,000,000 |
Official website | www |
The Anglican Church of Kenya (ACK) is a province of the Anglican Communion, and it is composed by 41 dioceses. [1] [2] The current Leader and Archbishop of Kenya is Jackson Ole Sapit. The Anglican Church of Kenya claims 5 million total members. [3] According to a study published in the Journal of Anglican Studies and by Cambridge University Press, the ACK claims 5 million adherents, with no official definition of membership, with nearly 2 million officially affiliated members, and 310,000 active baptised members. [4] The church became part of the Province of East Africa in 1960, but Kenya and Tanzania were divided into separate provinces in 1970. [5]
The church was founded as the diocese of Eastern Equatorial Africa (Uganda, Kenya, Tanzania) in 1884, with James Hannington as the first bishop; however, Protestant missionary activity had been present in the area since 1844, when Johann Ludwig Krapf, a Lutheran missionary, landed in Mombasa. The first Africans were ordained to the priesthood in 1885. In 1898, the diocese was split into two, with the new diocese of Mombasa governing Kenya and northern Tanzania (the other diocese later became the Church of Uganda); northern Tanzania was separated from the diocese in 1927. Mass conversions of Africans began as early as 1910. In 1955, the diocese's first African bishops, Festo Olang' and Obadiah Kariuki, were consecrated by the Archbishop of Canterbury, Geoffrey Fisher, in Uganda. In 1960, the province of East Africa, comprising Kenya and Tanzania, was formed with Leonard James Beecher as archbishop. The province was divided into two, with Festo Olang' being the first African archbishop of the new province of Kenya in 1970. Manasses Kuria was the Archbishop of Kenya from 1980 to 1994.
The Anglican Church of Kenya has been politically active throughout its history. As the official church of the colonial power, the Anglican missions enjoyed a privileged position, and Anglican preachers sharply denounced the Mau Mau rebellion in the 1950s. A number of Kikuyu loyalists who rejected Mau Mau were active church members. [6] When President Daniel arap Moi moved to consolidate his power by suppressing free speech and limiting political opposition, Anglican leaders spoke out in defense of civil rights. David Gitari famously denounced election controls in a 1987 sermon that received considerable criticism from Moi supporters, but other church leaders soon joined in Gitari's criticisms. In 1990, Bishops Henry Okullu and Alexander Muge criticized the state's investigation of the murder of moderate foreign minister Robert Ouko. Bishop Muge was killed in a suspicious automobile accident later in the year after receiving open threats from a government official. His death spurred bishops Gitari, Okullu, and other Anglican leaders to take an even more active public role, vocally supporting the move to multi-party democracy. [7] Gitari became archbishop in 1995 and continued the church's active engagement around civil rights, using his position to promote constitutional changes such as term limits and fairer elections.
As of 2008 there were 4,500,000 Anglicans out of an estimated population of 43,000,000, that formed 10.6% of Kenyan's population. [8]
The primate of the Church is the Archbishop of All Kenya. The see is fixed at Nairobi. He was previously styled "Archbishop of Kenya and Bishop of Nairobi", but the Diocese of Nairobi has now been divided into two. The Bishop of Nairobi has the geographically larger diocese, whilst there is a separate diocese of All Saints', based around All Saints' Cathedral. The primate's title is now "Primate and Archbishop of All Kenya". [9] The current archbishop is the sixth since the Province of East Africa was divided into the Provinces of Kenya and Tanzania.
Wabukala announced he would retire on 26 June 2016. [10] An election for a new archbishop was held at a special meeting of synod at All Saints' Cathedral in Nairobi on 20 May 2016, and Jackson Ole Sapit was elected as the new primate. [11] Sapit was installed as the sixth archbishop and primate of Kenya at All Saints' Cathedral in Nairobi on 3 July 2016. [12]
The polity of the Anglican Church of Kenya is Episcopal church governance, which is the same as other Anglican churches. That is, headed by bishops from the Greek word, "episcopos," which means overseer or superintendent. The church maintains a system of geographical parishes organized into dioceses. It has been proposed since before 2005 [13] [14] that the quickly-increasing number of dioceses should be organised into about four or five internal ecclesiastical provinces, each headed by a metropolitan diocesan archbishop, with one primate over all. While a plan was apparently approved in 2008, [15] as of 2018 this would seem not to have been implemented. [16]
Each diocese is divided into archdeaconries, each headed by an archdeacon, who is a priest. The archdeaconries are further subdivided into parishes, headed by a rector. Parishes are subdivided into sub-parishes, headed by lay readers.
The Anglican Church of Kenya, like all Anglican churches, embraces the three traditional Orders of ministry: deacon, priest, and bishop. A local variant of the Book of Common Prayer is used.
The center of the Anglican Church of Kenya's teaching is the life and resurrection of Jesus Christ. The basic teachings of the church, or catechism, includes:
The threefold sources of authority in Anglicanism are scripture, tradition, and reason. These three sources uphold and critique each other in a dynamic way. This balance of scripture, tradition and reason is traced to the work of Richard Hooker, a sixteenth-century apologist. In Hooker's model, scripture is the primary means of arriving at doctrine and things stated plainly in scripture are accepted as true. Issues that are ambiguous are determined by tradition, which is checked by reason. [17]
Like many other Anglican churches, the Anglican Church of Kenya is a member of the ecumenical World Council of Churches. [18] In October 2009, the Kenyan Church's leadership reacted to the Vatican's proposed creation of personal ordinariates for disaffected traditionalist Anglicans by saying that although he welcomed ecumenical dialogue and shared moral theology with the Catholic Church, the current GAFCON structures already meet the spiritual and pastoral needs of conservative Anglicans in Africa. [19]
The Anglican Church of Kenya is a member of the Global South and the Global Anglican Future Conference (GAFCON). They declared a state of impaired communion with the Episcopal Church of the United States over the question of allowing blessing of same-sex unions and non-celibate gay clergy, and have supported the Anglican Church in North America as a new province in creation of the Anglican Communion. [20] However, there are dioceses of The Episcopal Church and of the Anglican Church of Kenya that continue to partner with one-another. [21] The ACK is also the second member church of GAFCON to ordain women to the episcopate. [22] [23]
The second Global Anglican Future Conference was held at All Saints Cathedral, Nairobi, from 21 October to 26 October 2013. The focus was the shared Anglican future, discussing the missionary theme, "Making Disciples of the Lord Jesus Christ". [24]
The Anglican Church of Kenya was represented at GAFCON III, held in Jerusalem, on 17–22 June 2018, by a 75 members delegation, including Archbishop Jackson Ole Sapit. [25] In 2021, Dioceses in Western Kenya broke with a moratorium imposed by GAFCON against the ordination of women as bishops when the Diocese of Bondo and the Diocese of Butere elected two women as bishops. [26] [27] [28] This sparked controversy within the ACK as some clergy noted that conservatives claim "Western Kenya dioceses are liberal and are ordaining women. [But most] of the Kenyan Anglican dioceses are conservative,' [a cleric] added." [29]
The Church of Nigeria is the Anglican church in Nigeria. It is the second-largest province in the Anglican Communion, as measured by baptised membership, after the Church of England. In 2016 it stated that its membership was “over 18 million", out of a total Nigerian population of 190 million. It is "effectively the largest province in the Communion." As measured by active membership, the Church of Nigeria has nearly 2 million active baptised members. According to a study published by Cambridge University Press in the Journal of Anglican Studies, there are between 4.94 and 11.74 million Anglicans in Nigeria. The Church of Nigeria is the largest Anglican province on the continent of Africa, accounting for 41.7% of Anglicans in Sub-Saharan Africa, and is "probably the first [largest within the Anglican Communion] in terms of active members."
The Church of the Province of West Africa is a province of the Anglican Communion, covering 17 dioceses in eight countries of West Africa, specifically in Cameroon, Cape Verde, Gambia, Ghana, Guinea, Liberia, Senegal and Sierra Leone. Ghana is the country with most dioceses, now numbering 11.
The Anglican Church of Tanzania is a province of the Anglican Communion based in Dodoma. It consists of 28 dioceses headed by their respective bishops. It seceded from the Province of East Africa in 1970, which it shared with Kenya. The current primate and archbishop is Maimbo Mndolwa, enthroned on 20 May 2018.
The Province of the Anglican Church of Burundi is a province of the Anglican Communion, located in East Africa between Tanzania, Rwanda, Kenya, and the Congo. The Archbishop and Primate of Burundi is Sixbert Macumi.
The Province of the Anglican Church of the Congo is a province of the Anglican Communion, stretching over the Democratic Republic of the Congo and the Republic of the Congo.
The Global Anglican Future Conference (GAFCON) is a series of conferences of conservative Anglican bishops and leaders, the first of which was held in Jerusalem from 22 to 29 June 2008 to address the growing controversy of the divisions in the Anglican Communion, the rise of secularism, as well as concerns with HIV/AIDS and poverty. As a result of the conference, the Jerusalem Declaration was issued and the Global Fellowship of Confessing Anglicans was created. The conference participants also called for the creation of the Anglican Church in North America as an alternative to both the Episcopal Church in the United States and the Anglican Church of Canada, and declared that recognition by the Archbishop of Canterbury is not necessary to Anglican identity.
The Global Fellowship of Confessing Anglicans is a communion of conservative Anglican churches that formed in 2008 in response to ongoing theological disputes in the worldwide Anglican Communion. Conservative Anglicans met in 2008 at the Global Anglican Future Conference, creating the Jerusalem Declaration and establishing the Fellowship of Confessing Anglicans (FCA), which was rebranded as GAFCON in 2017.
Eliud Wamukekhe Wabukala is a Kenyan Anglican Archbishop notable as a leader in the Anglican realignment. He is Bishop of the Diocese of All Saints Cathedral and the fifth Primate of the Anglican Church of Kenya. The Archbishop was a widower, following the death of his wife in 2010, and has five adult children from his first marriage. He married for the second time at 11 May 2012, in a ceremony that took place in Mombasa.
Nicholas Dikeriehi Orogodo Okoh is the former archbishop of Abuja Province and primate of the Church of Nigeria in the Anglican Communion. He retired on 25 March 2020. He has been married to Nkasiobi Amaechi since 1986 and they have five children.
Nceba Bethlehem Nopece is a South African Anglican bishop. He was the bishop of Port Elizabeth in the Anglican Church of Southern Africa from 2001 to 2018. He is a theological conservative, the leading name of the Anglican realignment in his church and also the chairman of the Fellowship of Confessing Anglicans in South Africa, launched in 2009.
David Mukuba Gitari was a Kenyan Anglican archbishop. He was the third primate and archbishop of the Anglican Church of Kenya, from 1997 to 2002, and at the same time, Bishop of the Diocese of Nairobi. He was married to Grace Wanjiru, since 1966, and they had three children.
Jacob Erasto Chimeledya is a Tanzanian Anglican bishop. He was elected archbishop and primate of the Anglican Church of Tanzania on 21 February 2013 in a vote against the incumbent, Valentino Mokiwa, in a controversial election. He was enthroned on 19 May 2013 and also remained bishop of the Diocese of Mpwapwa. He was in office until 21 May 2018.
Festo Habakkuk Olang’ was a Kenyan Anglican archbishop. He was born in Ebusakami Esabalu village. In 1925 he began attending Kisumu Primary School, then called Komulo School. In 1927, he sat for the Common Entrance Examination at Maseno School and was admitted in 1928. He studied there for three years but found it quite a traumatic experience to be away from home, having to conform to the school regulations and dress code. However, he was greatly helped and influenced by the headmaster of Maseno School and famous mathematician, Mr. Edward Carey Francis. Olang’s faith in Jesus Christ grew and was strengthened under his guidance and, like many of the 300 boys at the school, Olang’ taught at Sunday schools in the area each Sunday, after learning how to give the lesson under Mr. Francis’s tutelage each week. Olang’ taught Luhya speaking groups and was also encouraged to plant trees around the village churches.
Jackson Nasoore Ole Sapit is a Kenyan Anglican bishop. He was elected as the sixth archbishop and primate of the Anglican Church of Kenya on 20 May 2016 and was installed on 3 July 2016 at All Saints Cathedral in Nairobi.
The Anglican dioceses of Mombasa are the Anglican presence in and around Mombasa and south-east Kenya; they are part of the Anglican Church of Kenya. The remaining dioceses of the Church are in the areas of Maseno, of Mount Kenya, and of Nakuru.
The Anglican dioceses of Maseno are the Anglican presence in and around Maseno, the Winam Gulf of Lake Victoria, and the western slopes of Mount Elgon, south-west Kenya; they are part of the Anglican Church of Kenya. The remaining dioceses of the Church area in the areas of Mombasa, of Mount Kenya, and of Nakuru.
The Anglican dioceses of Mount Kenya are the Anglican presence in east-central, north and north-east Kenya; they are part of the Anglican Church of Kenya. The remaining dioceses of the Church area in the areas of Mombasa, of Maseno, and of Nakuru.
The Anglican dioceses of Nakuru are the Anglican presence in and around Nakuru, west-central, north-east and south-central Kenya; they are part of the Anglican Church of Kenya. The remaining dioceses of the Church area in the areas of Mombasa, of Maseno, and of Mount Kenya.
Rose Okeno is a Kenyan Anglican bishop who became the second female bishop in the history of the Anglican Church of Kenya (ACK) on September 12, 2021. She is the first full bishop in the Anglican Church of Kenya. Prior to her ordination, she served as acting bishop replacing Bishop Tim Wambunya after his resignation in September 2020. She was consecrated at Butere Girls High School, defying a movement to put a moratorium on women bishops. Archbishop Jackson Ole Sapit of Kenya presided over the ceremony. Bishop Okeno is the head of Butere Diocese, a largely rural area in Kenya of small-scale farmers and traders. Okeno is the mother of four children and has served the Anglican Church of Kenya (ACK) for 20 years. Bishop Okeno is an advocate for women and girls and for the empowerment of marginalized peoples.
The Anglican Network in Europe (ANiE) is a Christian denomination in the Anglican tradition with churches in Europe. Formed as part of the worldwide Anglican realignment, it is a member jurisdiction of the Global Fellowship of Confessing Anglicans (GAFCON) and is under the primatial oversight of the chairman of the GAFCON Primates Council. ANiE runs in parallel with the Free Church of England (RECUK). GAFCON recognizes ANiE as a "proto-province" operating separately from the Church of England, the Scottish Episcopal Church, the Church in Wales and other Anglican Communion jurisdictions in Great Britain and the European continent. ANiE is the body hierarchically above the preexisting Anglican Mission in England; the former is the equivalent of a province whilst the latter is a convocation, the equivalent of a diocese.
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