The Middle East Council of Churches (MECC) was inaugurated in May 1974 at its First General Assembly in Nicosia, Cyprus, and now has its headquarters in Beirut, Lebanon. Initially it consisted of three "families" of Christian Churches in the Middle East, the Eastern Orthodox Churches, the Oriental Orthodox Churches and the Evangelical Churches, which were joined in 1990 by the Catholic Churches of the region. [1] It is a regional council affiliated with the mainstream ecumenical movement which also gave birth to the World Council of Churches, of which the MECC is also a member. [2]
The MECC is headed by a Secretary General and supported by three Associate Secretaries General. Its four co-presidents each represent the four church families.
The MECC is composed of two program categories: Core Programs and Service Programs.
The MECC has offices in Cairo and Amman, with liaison offices in Damascus, Jerusalem and Tehran. Through the membership of its four Church families, the MECC works in over 14 countries from Northern Africa, the Levant, Iraq, Iran and the Persian Gulf, representing 14 million Christians. [2]
The MECC was founded in May 1974 at its first General Assembly in Nicosia, Cyprus with the stated purpose to "deepen the spiritual fellowship among the churches of the Middle East, and to unite them in word and deed." [3] From the outset, the MECC adopted the model of "families of churches". The Eastern Orthodox, the Oriental Orthodox and the Protestants were the three founding families. In 1990 the Catholic Church's Latin Church and Eastern Catholic Churches joined, collectively constituting the same family on the council. Each family is equally represented in the governing bodies and the general assembly, and decides on its own representation. [4] The MECC initially had three co-presidents, representing each of the Christian "families", becoming four after the Catholic Church joined in 1990.[ citation needed ]
The first Secretary General of the MECC from 1974 to 1977 was the Reverend Albert Istero. He was succeeded by Gabriel Habib, from 1977 to 1994. In November 1994, the Reverend Dr. Riad Jarjour was elected Secretary General. [5] He was replaced after two terms by Guirgis Saleh, a Coptic Orthodox theologian and professor, at the Eighth General Assembly in 2003 and served until 2011, at which point Father Boulos Rouhana, of the Maronite Church, was appointed. The term of Father Boulos Rouhana was cut short when he was appointed to the position of Bishop in the Maronite Church. Following a transitional period, Father Dr. Michel Jalakh, also of the Maronite Church, was elected by the Executive committee in 2013 to serve as the sixth Secretary General of the Middle East Council of Churches.
The MECC is composed of four ecclesiastical families, together representing 14 million Christians in the Middle East. [4] [6]
All Christian traditions are represented at the MECC, except the Churches of the two councils resulting from the ancient Church of the East.
The Assyrian Church of the East made a first request for membership in 1985, recalling its oriental roots. This request was not accepted. [8]
In 1994 (the year of the signing between Pope John Paul II and Patriarch-Catholicos Mar Dinkha IV of a “Common Christological Declaration," the proposal for admission of the Assyrian Church of the East into the MECC was not successful either, “due to the refusal of the Coptic Orthodox Church, which still considered the Assyrians as Nestorians, therefore as heretics.” [9] [10]
The core programs of the MECC are those which directly contribute to its well-being and vision.
The MECC serves as a bridge among Eastern Christians in the region. Its ecumenical relations program is deals with issues of Christian unity. [11] The MECC provided the theme and developed the resources for the World Council of Churches/Pontifical Council for Promoting Christian Unity Week of Prayer for Christian Unity in 2022: We saw the star in the East, and we came to worship him (Matthew 2:2). [12]
MECC works with other religions in the region in its inter-religious relations program. It has historically been actively involved in Christian Muslim dialogue. [11]
The Communications Program is responsible for MECC publications. In the past it has published reports in three different languages: Arabic, French, and English. [13]
The documentation and archive program makes historical and academic resources regarding the ecumenical movement in the Middle East available as a reference for ecumenical studies and research in order to preserve the historical memory of the ecumenical movement in the Middle East.
Through its affiliated departments, the MECC is involved in humanitarian response and development work.
The MECC Diakonia and Social Justice (DSJ) unit focuses on the protection and rights of migrants and refugees, specifically women and children, and their rights, life and dignity. [14]
The Inter-church Network for Development and Relief was founded in 1975 to respond to the needs across Lebanon. It is financially and administratively autonomous from the MECC. [15] It provides psychosocial support, rights education and protection for children in Lebanon; psychosocial support for Syrian refugee women and children in Lebanon; and a food security program in Lebanon. [16]
The Syrian IDPs program is a direct response to the war in Syria. The program, which is administered by the MECC Syria Office, distributes humanitarian assistance and rehabilitates water systems in schools to restore access to water and sanitation. [17]
The Iraqi & Syrian Refugees Program is a program of the MECC Jordan office. [18] It offers humanitarian aid as well as community development projects to Iraqi and Syrian refugees living in Jordan. [19]
The Department of Services for Palestinian refugees was formed in 1951 to respond to the humanitarian crisis caused by the Arab-Israeli war of 1948. It has evolved into an organization which works in the West Bank, Gaza, Nazareth, Lebanon, Jordan. [20]
Christian Zionists, who have long represented a fragment of historic and contemporary Protestants [ broken anchor ], [21] [22] [23] [24] [25] are characterised as those "distort the interpretation of the Word of God" and "damage intra-Christian relations". [26]
This is a demography of the population of Lebanon including population density, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in the Eastern Mediterranean region or locations further east, south or north. The term does not describe a single communion or religious denomination. Eastern Christianity is a category distinguished from Western Christianity, which is composed of those Christian traditions and churches that originally developed further west.
The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, the Oriental Orthodox Churches, most jurisdictions of the Eastern Orthodox Church, the Union of Utrecht, the Lutheran World Federation, the Anglican Communion, the Mennonite churches, the World Methodist Council, the Baptist World Alliance, the World Communion of Reformed Churches, the Pentecostal churches, the Moravian Church and the Malankara Mar Thoma Syrian Church. Notably, the Catholic Church is not a full member, although it sends delegates who have observer status to meetings.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism, the phrase "The Apostolic See" when capitalized refers specifically to the See of Rome.
Arab Christians are ethnic Arabs, Arab nationals, or Arabic speakers, who follow Christianity. The number of Arab Christians who live in the Middle East was estimated in 2012 to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.
Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of the Aramaic language and its variations, both historical and modern.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
Mar Dinkha IV, born Dinkha Khanania was an Eastern Christian prelate who served as the 120th Catholicos-Patriarch of the Assyrian Church of the East. He was born in the village of Darbandokeh (Derbendoki), Iraq, and led the Church in exile in Chicago for most of his life.
Christianity in Lebanon has a long and continuous history. Biblical scriptures show that Peter and Paul evangelized the Phoenicians, leading to the dawn of the ancient Patriarchate of Antioch. As such, Christianity in Lebanon is as old as Christian faith itself. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of living under Muslim Empires, Christianity remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.
Christianity in Syria has among the oldest Christian communities on Earth, dating back to the first century AD, and has been described as a "cradle of Christianity". With its roots in the traditions of St. Paul the Apostle and St. Peter the Apostle, Syria quickly became a major center of early Christianity and produced many significant theologians and church leaders. Of the 325 bishops who took part in the First Council of Nicea in 325 AD, twenty were from Syria. Over the centuries, Syrian Christians have played a vital role in shaping Christian thought and practice, contributing to the development of various liturgical traditions, monastic movements, and theological schools. St. Paul the Apostle famously converted to Christianity on the road to Damascus, and Syria has produced three Popes: Pope Anicetus, Pope Sergius I (687-701), and Pope Gregory III. Their legacy includes the establishment of some of the most ancient churches, monasteries, and pilgrimage sites, such as the 5th century remains of the Church of Saint Simeon Stylites, Our Lady of Saidnaya Monastery, and the Cathedral of Constantine and Helen.
Christianity in Kuwait is a minority religion.
Christianity has been, historically, a Middle Eastern religion with its origin in Judaism. Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Middle East, Egypt, Asia Minor, the Far East, Balkans, Eastern Europe, Northeastern Africa and southern India over several centuries of religious antiquity. It is contrasted with Western Christianity, which developed in Western Europe. As a historical definition the term relates to the earliest Christian communities and their long-standing traditions that still exist.
Assyrians in Lebanon, or Assyrian Lebanese, are people of Assyrian descent living in Lebanon. It is estimated that there are approximately 30,000 Assyrians currently residing in Lebanon, primarily in Beirut and Zahlé. This number includes the descendants of Assyrian genocide survivors who fled Iraq, Turkey, and Iran between 1915 and 1934.
Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.
Assyrian nationalism is a movement of the Assyrian people that advocates for independence or autonomy within the regions they inhabit in northern Iraq, northeastern Syria, northwestern Iran, and southeastern Turkey.
The Arab world consists of the 22 members of the Arab League. As of 2023, the combined population of all the Arab states was around 473 million people.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Today, Christians make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. After Lebanon, Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity.
The Catholic Church in the Middle East is under the spiritual leadership of the Pope in Rome. The Catholic Church is said to have traditionally originated in the Middle East in the 1st century AD, and was one of the major religions of the region from the 4th-century Byzantine reforms until the centuries following the Arab Islamic conquests of the 7th century AD. Ever since, its proportion has decreased until today's diaspora tendency, mainly due to persecution by Islamic majority societies.
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